As I told you before, he works like a noiseless file, and we must be on the look-out for him from the beginning. In order to explain this better I want to give you several illustrations. He inspires a sister with yearnings to do penance, so that she seems to have no peace save when she is torturing herself. This, in itself, is good; but, if the prioress has ordered that no penance is to be done without leave, and yet the sister thinks that she can venture to persist in so beneficial a practice, and secretly orders her life in such a way that in the end she ruins her health and is unable to do what her Rule demands, you see what this apparently good thing has led to. Another sister is inspired with zeal for the greatest possible perfection. This, again, is a very good thing; but the result of it might be that she would think any little fault on the part of the sisters a serious failure, and would always be looking out for such things and running to the prioress about them; sometimes she might even be so zealous about religious observances as to be unable to see her own faults; and this the others, observing only her zeal about their misdeeds and not understanding the excellence of her intentions, might well take none too kindly.