But of one thing I must warn you: although you are in this Order, and have such a Mother, do not be too sure of yourselves; for David was a very holy man, yet you know what Solomon63 became. Nor must you set store by the fact that you are cloistered and lead lives of penitence. Nor must you become confident because you are always talking about God, continually engaging in prayer, withdrawing yourselves completely from the things of this world and (to the best of your belief) abhorring them. All that is good, but, as I have said, it is not enough to justify us in laying aside our fears. So you must repeat this verse and often bear it in mind: Beatus vir, qui timet Dominum.64 And now I forget what I was saying -- I have been indulging in a long digression. Whenever I think of myself I feel like a bird with a broken wing and I can say nothing of any value. So I will leave all this for now and return to what I had begun to explain concerning the souls that have entered the third Mansions. In enabling these souls to overcome their initial difficulties, the Lord has granted them no small favour, but a very great one. I believe that, through His goodness, there are many such souls in the world: they are most desirous not to offend His Majesty; they avoid committing even venial sins;65 they love doing penance, they spend hours in recollection; they use their time well; they practise works of charity toward their neighbours; and they are very careful in their speech and dress and in the government of their household if they have one. This is certainly a desirable state and there seems no reason why they should be denied entrance to the very last of the Mansions; nor will the Lord deny them this if they desire it, for their disposition is such that He will grant them any favour.
63 Gracián altered this word to "Absalom" but Ribera wrote in the margin: 'This should read 'Solomon', as the holy Mother said."