If this is true -- and it is -- you will wonder what is the use of my discussing these interior favours, and explaining what they are. I do not know: you must ask the person who commanded me to write, for I am under an obligation not to dispute with my superiors, but to obey them, and it would not be right for me to dispute with them. What I can tell you truly is that, when I had had none of these favours, and knew nothing of them by experience, and indeed never expected to know about them all my life long (and rightly so, though it would have been the greatest joy for me to know, or even to conjecture, that I was in any way pleasing to God), none the less, when I read in books of these favours and consolations which the Lord grants to souls that serve Him, it would give me the greatest pleasure and lead my soul to offer fervent praises to God. Now if I, who am so worthless a person, did that, surely those who are good and humble will praise Him much more. If it only enables a single person to praise Him once, I think it is a good thing that all this should be said, and that we should realize what pleasure and what delights we lose through our own fault. All the more so because, if they come from God, they come laden with love and fortitude, by the help of which a soul can progress with less labour and grow continually in good works and virtues. Do not suppose that it matters little whether or no we do what we can to obtain them. But if the fault is not yours, the Lord is just, and what His Majesty denies you in this way He will give you in other ways -- His Majesty knows how. His secrets are hidden deep; but all that He does will be best for us, without the slightest doubt.