I have explained elsewhere105 the reason why this occurs in this kind of prayer (I am referring to the kind which I began to explain in this Mansion). With it I have included this Prayer of Recollection which ought to have been described first, for it comes far below the consolations of God already mentioned, and is indeed the first step towards attaining them. For in the Prayer of Recollection it is unnecessary to abandon meditation and the activities of the understanding. When, instead of coming through conduits, the water springs directly from its source, the understanding checks its activity, or rather the activity is checked for it when it finds it cannot understand what it desires, and thus it roams about all over the place, like a demented creature, and can settle down to nothing. The will is fixed so firmly upon its God that this disturbed condition of the understanding causes it great distress; but it must not take any notice of this, for if it does so it will lose a great part of what it is enjoying; it must forget about it, and abandon itself into the arms of love, and His Majesty will teach it what to do next; almost its whole work is to realize its unworthiness to receive such great good and to occupy itself in thanksgiving.