It seems to me that this union has not yet reached the point of spiritual betrothal, but is rather like what happens in our earthly life when two people are about to be betrothed. There is a discussion as to whether or no they are suited to each other and are both in love; and then they meet again so that they may learn to appreciate each other better. So it is here. The contract is already drawn up and the soul has been clearly given to understand the happiness of her lot and is determined to do all the will of her Spouse in every way in which she sees that she can give Him pleasure. His Majesty, Who will know quite well if this is the case, is pleased with the soul, so He grants her this mercy, desiring that she shall get to know Him better, and that, as we may say, they shall meet together,147 and He shall unite her with Himself. We can compare this kind of union to a short meeting of that nature because it is over in the very shortest time. All giving and taking have now come to an end and in a secret way the soul sees Who this Spouse is that she is to take.148 By means of the senses and faculties she could not understand in a thousand years what she understands in this way in the briefest space of time. But the Spouse, being Who He is, leaves her, after that one visit, worthier to join hands (as people say) with Him; and the soul becomes so fired with love that for her part she does her utmost not to thwart this Divine betrothal. If she is neglectful, however, and sets her affection on anything other than Himself, she loses everything, and that is a loss every bit as great as are the favours He has been granting her, which are far greater than it is possible to convey.
147 [Vengan a vistas: lit., "have sight of each other", "have an interview with each other"; and, in that sense, "come together" or "meet".]
148 [This sounds contradictory, but the word "take" (tomar each time in the Spanish) is of course used in two different senses.]