You will also think that anyone who enjoys such sublime favours will not engage in meditation on the most sacred Humanity of Our Lord Jesus Christ, because by that time he will be wholly proficient in love. This is a thing of which I have written at length elsewhere,186 and, although I have been contradicted about it and told that I do not understand it, because these are paths along which Our Lord leads us, and that, when we have got over the first stages, we shall do better to occupy ourselves with matters concerning the Godhead and to flee from corporeal things, they will certainly not make me admit that this is a good way. I may be wrong and we may all be meaning the same thing; but it was clear to me that the devil was trying to deceive me in this way, and I have had to learn my lesson. So, although I have often spoken about this,187 I propose to speak to you about it again, so that you may walk very warily. And observe that I am going so far as to advise you not to believe anyone who tells you otherwise. I will try to explain myself better than I did before. If by any chance a certain person has written about it, as he said he would, it is to be hoped that he has explained it more fully; to write about it in a general way to those of us who are not very intelligent may do a great deal of harm.