There are some people (and a great many of them have spoken to me about this) on whom Our Lord bestows perfect contemplation and who would like to remain in possession of it for ever. That is impossible; but they retain something of this Divine favour, with the result that they can no longer meditate upon the mysteries of the Passion and the life of Christ, as they could before. I do not know the reason for this, but it is quite a common experience in such cases for the understanding to be less apt for meditation. I think the reason must be that the whole aim of meditation is to seek God, and once He is found, and the soul grows accustomed to seeking Him again by means of the will, it has no desire to fatigue itself with intellectual labour. It also seems to me that, as the will is now enkindled, this generous faculty would have no desire to make use of that other faculty,192 even if it could. There would be nothing wrong in its setting it aside, but it is impossible for it to do so, especially before the soul has reached these last Mansions, and it will only lose time by attempting it, for the aid of the understanding is often needed for the enkindling of the will.