However, it is not of these that we are now speaking, but of those who, by God's mercy, have done penance for their sins and are in grace. We must not think of souls like theirs as mean and insignificant; for each is an interior world, wherein are the many and beauteous Mansions that you have seen; it is reasonable that this should be so, since within each soul there is a mansion for God. Now, when His Majesty is pleased to grant the soul the aforementioned favour of this Divine Marriage, He first of all brings it into His own Mansion. And His Majesty is pleased that it should not be as on other occasions, when He has granted it raptures, in which I certainly think it is united with Him, as it is in the above-mentioned Prayer of Union, although the soul does not feel called to enter into its own centre, as here in this Mansion, but is affected only in its higher part. Actually it matters little what happens: whatever it does, the Lord unites it with Himself, but He makes it blind and dumb, as He made Saint Paul at his conversion,215 and so prevents it from having any sense of how or in what way that favour comes which it is enjoying; the great delight of which the soul is then conscious is the realization of its nearness to God. But when He unites it with Him, it understands nothing; the faculties are all lost.