Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library
Alphabetical    [«  »]
fire 3
fires 2
firm 2
first 333
first-born 2
fish 1
fisherman 1
Frequency    [«  »]
359 he
359 that
342 it
333 first
323 second
300 be
283 for
St. Ignatius of Loyola
Spiritual Exercises

IntraText - Concordances

first

                                                                         bold = Main text
    Part, Chapter, Paragraph                                             grey = Comment text
1 Prefa, 0, 0 | simple as it might seem. The first difficulty is to make sure 2 Annot, 0, 0 | First Annotation. The first Annotation 3 Annot, 0, 0 | First Annotation. The first Annotation is that by this 4 Annot, 0, 0(1) | in the original after the first time. The same is true of 5 Annot, 0, 0 | divided into four parts:~First, the consideration and contemplation 6 Annot, 0, 0 | as it happens that in the First Week some are slower to 7 Annot, 0, 0 | needs them, the Rules of the First and Second Weeks for recognising 8 Annot, 0, 0 | in the Exercises of the First Week, if he is a person 9 Annot, 0, 0 | as much as those of the First Week will be helpful, those 10 Annot, 0, 0 | corresponds to those of the First.~ 11 Annot, 0, 0 | receiving the Exercises in the First Week, not to know anything 12 Annot, 0, 0 | but so to labor in the First to attain the object he 13 Annot, 0, 0 | desires in order, change his first inclination for him, so 14 Annot, 0, 0 | Exercises that are outside the First Week, especially when more 15 Annot, 0, 0 | make the meditation on the First, Second and Third Sins, 16 Annot, 0, 0 | many others, follow.~The first is that a man, by separating 17 1 | FIRST WEEK~ 18 1, Examen, 0 | The first time is in the morning, 19 1, Examen, 0 | future. Then let him make the first Examen, asking account of 20 1, Examen, 0 | and let him make in the first line of the G - as many 21 1, Examen, 0 | hour, commencing at the first Examen and continuing up 22 1, Examen, 1 | First Addition. The first Addition 23 1, Examen, 1 | First Addition. The first Addition is that each time 24 1, Examen, 1 | Addition. The second: As the first line of the G - means the 25 1, Examen, 1 | line of the G - means the first Examen, and the second line 26 1, Examen, 1 | there is amendment from the first line to the second, that 27 1, Examen, 1 | second, that is, from the first Examen to the second.~ 28 1, Examen, 1 | the second day with the first; that is, the two Examens 29 1, Examen, 1 | is to be noted that the first (large) G - which follows 30 1, GeneralExam, 1 | First Way. A thought of committing 31 1, GeneralExam, 1 | more meritorious than the first.~A venial sin is committed 32 1, GeneralExam, 1 | First Way. The first is, when 33 1, GeneralExam, 1 | First Way. The first is, when one gives consent 34 1, GeneralExam, 1 | greater sin for three reasons: first, because of the greater 35 1, GeneralExam, 2 | First Reason. The first: When 36 1, GeneralExam, 2 | First Reason. The first: When we want to swear by 37 1, GeneralExam, 2 | First Way. The first: When the 38 1, GeneralExam, 2 | First Way. The first: When the sin is public, 39 1, GeneralExam, 4 | First Point. The first Point is 40 1, GeneralExam, 4 | First Point. The first Point is to give thanks 41 1, GeneralExam, 4 | or period by period: and first as to thoughts, and then 42 1, Confession, 0 | First. The first: Though whoever 43 1, Confession, 0 | First. The first: Though whoever goes to 44 1, Confession, 0 | after the Exercises of the First Week.~ 45 1, 1Exercise | FIRST EXERCISE~IT IS A MEDITATION 46 1, 1Exercise | THE THREE POWERS ON THE FIRST, THE SECOND AND THE THIRD 47 1, 1Exercise, 0 | First Prelude. The First Prelude 48 1, 1Exercise, 0 | First Prelude. The First Prelude is a composition, 49 1, 1Exercise, 0 | First Point. The first Point will 50 1, 1Exercise, 0 | First Point. The first Point will be to bring the 51 1, 1Exercise, 0 | bring the memory on the First Sin, which was that of the 52 1, 1Exercise, 0 | Second Sin, that of our First Parents; how after Adam 53 1, 2Exercise, 0 | First Prelude. The First Prelude 54 1, 2Exercise, 0 | First Prelude. The First Prelude will be the same 55 1, 2Exercise, 0 | First Point. The first Point is 56 1, 2Exercise, 0 | First Point. The first Point is the statement of 57 1, 2Exercise, 0 | three things are helpful: first, to look at the place and 58 1, 2Exercise, 0 | lessening myself by examples: ~First, how much I am in comparison 59 1, 3Exercise | IT IS A REPETITION OF THE FIRST AND SECOND EXERCISE, MAKING 60 1, 3Exercise, 0 | it will be to repeat the First and Second Exercise, marking 61 1, 3Exercise, 0 | First Colloquy. The first Colloquy 62 1, 3Exercise, 0 | First Colloquy. The first Colloquy to Our Lady, that 63 1, 3Exercise, 0 | and Lord for three things: first, that I may feel an interior 64 1, 5Exercise, 0 | First Prelude. The first Prelude 65 1, 5Exercise, 0 | First Prelude. The first Prelude is the composition, 66 1, 5Exercise, 0 | First Point. The first Point will 67 1, 5Exercise, 0 | First Point. The first Point will be to see with 68 1, 5Exercise, 0 | First, Second, and Third Divisions. 69 1, 5Exercise, 0 | and Third Divisions. The first, before the Coming; the 70 1, 5Exercise, 0 | Note. The first Exercise will be made at 71 1, Additions, 0 | First Addition. The first Addition 72 1, Additions, 0 | First Addition. The first Addition is, after going 73 1, Additions, 0 | going to contemplate in the first Exercise, at midnight, bringing 74 1, Additions, 0 | offended him, from whom he had first received many gifts and 75 1, Additions, 0 | attend to two things. The first is, that if I find what 76 1, Additions, 0 | exterior, or fruit of the first, is chastisement for the 77 1, Additions, 0 | First Way. The first is as to 78 1, Additions, 0 | First Way. The first is as to eating. That is 79 1, Additions, 0 | First Note. The first Note is 80 1, Additions, 0 | First Note. The first Note is that the exterior 81 1, Additions, 0 | chiefly for three ends: First, as satisfaction for the 82 1, Additions, 0 | is to be noted that the first and second Addition have 83 2, TemporalKing, 1| First Prelude. The first Prelude 84 2, TemporalKing, 1| First Prelude. The first Prelude is a composition, 85 2, TemporalKing, 1| First Point. The first Point is, 86 2, TemporalKing, 1| First Point. The first Point is, to put before 87 2, TemporalKing, 2| First Point. And as to the first 88 2, TemporalKing, 2| First Point. And as to the first Point, if we consider such 89 2, TemporalKing, 2| First Note. This Exercise will 90 2, 1Day | THE FIRST DAY AND FIRST CONTEMPLATION 91 2, 1Day | THE FIRST DAY AND FIRST CONTEMPLATION IT IS ON THE 92 2, 1Day, 0 | First Prelude. The first Prelude 93 2, 1Day, 0 | First Prelude. The first Prelude is to bring up the 94 2, 1Day, 0 | First Point. The first Point is, 95 2, 1Day, 0 | First Point. The first Point is, to see the various 96 2, 1Day, 0 | the various persons: and first those on the surface of 97 2, 2Contemplat, 0 | First Prelude. The first Prelude 98 2, 2Contemplat, 0 | First Prelude. The first Prelude is the narrative 99 2, 2Contemplat, 0 | First Point. The first Point is 100 2, 2Contemplat, 0 | First Point. The first Point is to see the persons; 101 2, 3Contemplat | WILL BE A REPETITION OF THE FIRST AND SECOND EXERCISE~ 102 2, 3Contemplat, 0 | Preludes, the repetition of the first and second Exercise will 103 2, 3Contemplat, 0 | in the repetitions of the First Week, changing the matter 104 2, 4Contemplat | WILL BE A REPETITION OF THE FIRST AND SECOND ~ 105 2, 5Contemplat | BRING THE FIVE SENSES ON THE FIRST AND SECOND CONTEMPLATION~ 106 2, 5Contemplat, 0 | imagination through the first and second Contemplation, 107 2, 5Contemplat, 0 | First Point. The first Point is 108 2, 5Contemplat, 0 | First Point. The first Point is to see the persons 109 2, 5Contemplat, 0 | with one Colloquy as in the first and second Contemplation, 110 2, 5Contemplat, 0 | First Note. The first note is 111 2, 5Contemplat, 0 | First Note. The first note is to remark for all 112 2, 5Contemplat, 0 | Second Note. The second: The first Exercise, on the Incarnation, 113 2, 5Contemplat, 0 | way less strong from the First Week, it is better for him 114 2, 5Contemplat, 0 | which were mentioned in the First Week, the second, the sixth, 115 2, 2Day, 0 | Second Day. For first and second Contemplation 116 2, Preamble, 0 | First Preamble. The example which 117 2, Preamble, 0 | parents, has given us for the first state, - which consists 118 2, Preamble, 0 | introduction of it, we will, in the first Exercise following, see 119 2, 4Day, 0 | First Prelude. The First Prelude 120 2, 4Day, 0 | First Prelude. The First Prelude is the narrative. 121 2, 4Day, 0 | First Point. The first Point is 122 2, 4Day, 0 | First Point. The first Point is to imagine as if 123 2, 4Day, 0 | and chains; that they have first to tempt with a longing 124 2, 4Day, 0 | vast pride. So that the first step shall be that of riches; 125 2, 4Day, 0 | First Point. The first Point is 126 2, 4Day, 0 | First Point. The first Point is to consider how 127 2, 4Day, 0 | help all, by bringing them first to the highest spiritual 128 2, 4Day, 0 | are to be three steps; the first, poverty against riches; 129 2, 4Day, 0 | First Colloquy. One Colloquy to 130 2, 4Day, 0 | under His standard; and first in the highest spiritual 131 2, SameFourth, 0 | First Prelude. The first Prelude 132 2, SameFourth, 0 | First Prelude. The first Prelude is the narrative, 133 2, SameFourth, 0 | First Pair. The first Pair would 134 2, SameFourth, 0 | First Pair. The first Pair would want to rid themselves 135 2, 5Day, 0 | First Note. This Contemplation 136 2, 5Day, 0 | five Exercises, putting first the usual Preparatory Prayer 137 2, 12Day, 0 | First Note. The first note is 138 2, 12Day, 0 | First Note. The first note is that in the Contemplations 139 2, 12Day, 0 | First Humility. The first manner 140 2, 12Day, 0 | First Humility. The first manner of Humility is necessary 141 2, 12Day, 0 | perfect Humility than the first; namely, if I find myself 142 2, 12Day, 0 | namely, when - including the first and second, and the praise 143 2, 12Day, 0 | and a fool for Christ, Who first was held as such, rather 144 2, Prelude, 0 | First Point. In every good election, 145 2, Prelude, 0 | happens that many choose first to marry - which is a means - 146 2, Prelude, 0 | too, there are others who first want to have benefices, 147 2, Prelude, 0 | that what they had to take first, they take last; because 148 2, Prelude, 0 | they take last; because first we have to set as our aim 149 2, Election, 0 | First Point. The first Point: 150 2, Election, 0 | First Point. The first Point: It is necessary that 151 2, GoodElection, 0| First Time. The first time is, 152 2, GoodElection, 0| First Time. The first time is, when God our Lord 153 2, GoodElection, 0| quiet, when one considers, first, for what man is born - 154 2, GoodElection, 0| election is not made in the first or the second time, two 155 2, 1Way | THE FIRST WAY TO MAKE A SOUND AND 156 2, 1Way, 0 | First Point. The first Point is 157 2, 1Way, 0 | First Point. The first Point is to put before me 158 2, 2Way, 0 | First Rule. The first is that 159 2, 2Way, 0 | First Rule. The first is that that love which 160 2, 2Way, 0 | that he who chooses feel first in himself that that love, 161 2, 2Way, 0 | to the sixth Point of the First Way of making election.~ 162 3, 1Day | FIRST DAY ~THE FIRST CONTEMPLATION 163 3, 1Day | FIRST DAY ~THE FIRST CONTEMPLATION AT MIDNIGHT 164 3, 1Day, 0 | First Prelude. The first Prelude 165 3, 1Day, 0 | First Prelude. The first Prelude is to bring to memory 166 3, 1Day, 0 | First Point. The first Point is 167 3, 1Day, 0 | First Point. The first Point is to see the persons 168 3, 2Day, 0 | First Prelude. The first Prelude 169 3, 2Day, 0 | First Prelude. The first Prelude is the narrative 170 3, 2Day, 0 | First Note. In this second Contemplation, 171 3, 2Day, 0 | Colloquy as was kept in the first Contemplation, on the Supper.~ 172 3, 2Day, 0 | repetitions will be made on the first and second Contemplation, 173 3, 2Day, 0 | that is to say, in the first Contemplation, the Supper 174 3, RulesOneself, 0| First Rule. The first rule is 175 3, RulesOneself, 0| First Rule. The first rule is that it is well 176 3, RulesOneself, 0| drinking; for two reasons: the first, because by so helping and 177 4, 1Contemplat | THE FIRST CONTEMPLATION HOW CHRIST 178 4, 1Contemplat, 0 | First Prelude. The first Prelude 179 4, 1Contemplat, 0 | First Prelude. The first Prelude is the narrative, 180 4, 1Contemplat, 0 | First Point, Second Point, and 181 4, 1Contemplat, 0 | and Third Point. Let the first, second and third Points 182 4, 1Contemplat, 0 | First Note. In the following Contemplations 183 4, 1Contemplat, 0 | Passion. So that, for this first Contemplation, on the Resurrection, 184 4, 1Contemplat, 0 | Exercises, and not five: the first, immediately on rising in 185 4, 1Contemplat, 0 | dinner, in place of the first repetition; the third, at 186 Contem, 0, 0 | Note. First, it is well to remark two 187 Contem, 0, 0 | to remark two things: the first is that love ought to be 188 Contem, 0, 0 | First Prelude. The first Prelude 189 Contem, 0, 0 | First Prelude. The first Prelude is a composition, 190 Contem, 0, 0 | First Point. The First Point is, 191 Contem, 0, 0 | First Point. The First Point is, to bring to memory 192 Contem, 0, 0 | way which is said in the first Point, or in another which 193 Method, 1Method | FIRST ON THE COMMANDMENTS FIRST 194 Method, 1Method | FIRST ON THE COMMANDMENTS FIRST METHOD~ 195 Method, 1Method, 0 | The first Method of Prayer is on the 196 Method, 1Method, 1 | First let the equivalent of the 197 Method, 1Method, 1 | Divine Majesty.~For the first Method of Prayer, it is 198 Method, 1Method, 1 | consider and think on the First Commandment, how I have 199 Method, 1Method, 1 | First Note. It is to be noted 200 Method, 2Method, 0 | Addition which was in the First Method of Prayer will be 201 Method, 2Method, 0 | First Rule. The first Rule is 202 Method, 2Method, 0 | First Rule. The first Rule is that he will be 203 Method, 2Method, 0 | First Note. It is to be noted 204 Method, 3Method, 0 | will be the same as in the First and Second Methods of Prayer.~ 205 Method, 3Method, 0 | First Rule. The First Rule is, 206 Method, 3Method, 0 | First Rule. The First Rule is, on the other day, 207 Annunc | LADY~St. Luke writes in the first Chapter [26-39].~ 208 Annunc, 0, 0 | First Point. The first Point is 209 Annunc, 0, 0 | First Point. The first Point is that the Angel 210 Annunc, Visitation | ELIZABETH~St. Luke speaks in the first Chapter [39-57].~ 211 Annunc, Visitation, 0 | First Point. First: As Our Lady 212 Annunc, Visitation, 0 | First Point. First: As Our Lady visited Elizabeth, 213 Annunc, Birth, 0 | First Point. First: Our Lady and 214 Annunc, Birth, 0 | First Point. First: Our Lady and her husband 215 Annunc, Shepherds, 0 | First Point. First: The birth 216 Annunc, Shepherds, 0 | First Point. First: The birth of Christ our 217 Annunc, Circumcision, 0| First Point. First: They circumcised 218 Annunc, Circumcision, 0| First Point. First: They circumcised the Child 219 Annunc, MagiKings, 0 | First Point. First: The three 220 Annunc, MagiKings, 0 | First Point. First: The three Magi Kings, guiding 221 Annunc, Purification, 0| First Point. First: They bring 222 Annunc, Purification, 0| First Point. First: They bring the Child Jesus 223 Annunc, FlightEgypt, 0 | First Point. First: Herod wanted 224 Annunc, FlightEgypt, 0 | First Point. First: Herod wanted to kill the 225 Annunc, FromEgypt, 0 | First Point. First: The Angel 226 Annunc, FromEgypt, 0 | First Point. First: The Angel warns Joseph 227 Annunc, LifeOfChrist, 0| First Point. First: He was obedient 228 Annunc, LifeOfChrist, 0| First Point. First: He was obedient to His 229 Annunc, Temple, 0 | First Point. First: Christ our 230 Annunc, Temple, 0 | First Point. First: Christ our Lord, of the 231 Annunc, Baptism, 0 | First Point. First: Christ our 232 Annunc, Baptism, 0 | First Point. First: Christ our Lord, after 233 Annunc, Temptation, 0 | First Point. First: After being 234 Annunc, Temptation, 0 | First Point. First: After being baptized, He 235 Annunc, CallApostles, 0| First Point. First: it seems that26 236 Annunc, CallApostles, 0| First Point. First: it seems that26 St. Peter 237 Annunc, CallApostles, 0| were called three times: first, to some knowledge; this 238 Annunc, CallApostles, 0| clear from St. John in the first Chapter: secondly, to follow 239 Annunc, CallApostles, 0| Chapter and St. Mark in the first.~ 240 Annunc, CallApostles, 0| called Philip, as is in the first Chapter of St. John, and 241 Annunc, CallApostles, 0| be to be considered:~The first, how the Apostles were of 242 Annunc, 1Miracle | OF THE FIRST MIRACLE PERFORMED AT THE 243 Annunc, 1Miracle, 0 | First Point. First: Christ our 244 Annunc, 1Miracle, 0 | First Point. First: Christ our Lord was invited 245 Annunc, OutOfTemple, 0 | First Point. First: With a whip 246 Annunc, OutOfTemple, 0 | First Point. First: With a whip made of cords, 247 Annunc, SermonMount, 0 | First Point. First: To His beloved 248 Annunc, SermonMount, 0 | First Point. First: To His beloved Disciples 249 Annunc, TempestSea, 0 | First Point. First: Christ our 250 Annunc, TempestSea, 0 | First Point. First: Christ our Lord being asleep 251 Annunc, WalkOnSea, 0 | First Point. First: Christ our 252 Annunc, WalkOnSea, 0 | First Point. First: Christ our Lord being on 253 Annunc, Apostles, 0 | First Point. First: Christ called 254 Annunc, Apostles, 0 | First Point. First: Christ called His beloved 255 Annunc, Magdalen, 0 | First Point. First: Magdalen enters 256 Annunc, Magdalen, 0 | First Point. First: Magdalen enters where Christ 257 Annunc, Eat, 0 | First Point. First: The Disciples, 258 Annunc, Eat, 0 | First Point. First: The Disciples, as it was 259 Annunc, Transfigurat, 0| First Point. First: Taking along 260 Annunc, Transfigurat, 0| First Point. First: Taking along His beloved 261 Annunc, Lazarus, 0 | First Point. First: Martha and 262 Annunc, Lazarus, 0 | First Point. First: Martha and Mary sent word 263 Annunc, Bethany, 0 | First Point. First: The Lord sups 264 Annunc, Bethany, 0 | First Point. First: The Lord sups in the house 265 Annunc, PalmSunday, 0 | First Point. First: The Lord sends 266 Annunc, PalmSunday, 0 | First Point. First: The Lord sends for the 267 Annunc, Preaching, 0 | First Point. First: He was every 268 Annunc, Preaching, 0 | First Point. First: He was every day teaching 269 Annunc, Supper, 0 | First Point. First: He ate the 270 Annunc, Supper, 0 | First Point. First: He ate the Paschal Lamb 271 Annunc, Mysteries, 0 | First Point. First: The Supper 272 Annunc, Mysteries, 0 | First Point. First: The Supper finished, and 273 Annunc, Anna, 0 | First Point. First: The Lord lets 274 Annunc, Anna, 0 | First Point. First: The Lord lets Himself be 275 Annunc, Caiphas, 0 | First Point. First: They take 276 Annunc, Caiphas, 0 | First Point. First: They take Him bound from 277 Annunc, Pilate, 0 | First Point. First: The whole 278 Annunc, Pilate, 0 | First Point. First: The whole multitude of 279 Annunc, Herod, 0 | First Point. First: Pilate sent 280 Annunc, Herod, 0 | First Point. First: Pilate sent Jesus, a Galilean, 281 Annunc, PilateII, 0 | First Point. First: Herod sends 282 Annunc, PilateII, 0 | First Point. First: Herod sends Him back to 283 Annunc, Cross, 0 | First Point. First: Pilate, seated 284 Annunc, Cross, 0 | First Point. First: Pilate, seated as judge, 285 Annunc, CrossII, 0 | First Point. First: He spoke seven 286 Annunc, CrossII, 0 | First Point. First: He spoke seven words on 287 Annunc, Sepulchre, 0 | First Point. First: He was let 288 Annunc, Sepulchre, 0 | First Point. First: He was let down from the 289 Annunc, 1Apparit | OF CHRIST OUR LORD OF HIS FIRST APPARITION~ 290 Annunc, 1Apparit, 0 | First Point. First: He appeared 291 Annunc, 1Apparit, 0 | First Point. First: He appeared to the Virgin 292 Annunc, 2Apparit, 0 | First Point. First: Mary Magdalen, 293 Annunc, 2Apparit, 0 | First Point. First: Mary Magdalen, Mary, the 294 Annunc, 3Apparit, 0 | First Point. First: These Maries 295 Annunc, 3Apparit, 0 | First Point. First: These Maries go from the 296 Annunc, 4Apparit, 0 | First Point. First: Having heard 297 Annunc, 4Apparit, 0 | First Point. First: Having heard from the women 298 Annunc, 5Apparit, 0 | First Point. First: He appeared 299 Annunc, 5Apparit, 0 | First Point. First: He appeared to the Disciples 300 Annunc, 6Apparit, 0 | First Point. First: The Disciples, 301 Annunc, 6Apparit, 0 | First Point. First: The Disciples, except St. 302 Annunc, 7Apparit, 0 | First Point. First: St. Thomas, 303 Annunc, 7Apparit, 0 | First Point. First: St. Thomas, incredulous 304 Annunc, 8Apparit, 0 | First Point. First: Jesus appears 305 Annunc, 8Apparit, 0 | First Point. First: Jesus appears to seven 306 Annunc, 8Apparit, 0 | sheep to St. Peter, having first examined him three times 307 Annunc, 9Apparit, 0 | First Point. First: The Disciples, 308 Annunc, 9Apparit, 0 | First Point. First: The Disciples, by command 309 Annunc, 10Apparit, 0 | In the First Epistle to the Corinthians, 310 Annunc, 11Apparit, 0 | In the First Epistle to the Corinthians, 311 Annunc, 13Apparit, 0 | First Epistle to the Corinthians, 312 Annunc, Ascension, 0 | First Point. First: After He appeared 313 Annunc, Ascension, 0 | First Point. First: After He appeared for the 314 Rules, Receive | ARE MORE PROPER FOR THE FIRST WEEK.~ 315 Rules, Receive, 0 | First Rule. The first Rule: In 316 Rules, Receive, 0 | First Rule. The first Rule: In the persons who 317 Rules, Receive, 0 | contrary to that in the first Rule, for then it is the 318 Rules, Receive, 0(36) | Saint's hand, replacing first. ~ 319 Rules, Receive, 0 | ought not to change our first resolutions, it is very 320 Rules, Receive, 0 | ourselves desolate.~The first is, because of our being 321 Rules, 2Week, 0 | First Rule. The first: It is proper 322 Rules, 2Week, 0 | First Rule. The first: It is proper to God and 323 Rules, Distribution, 0| First Rule. The first: If I make 324 Rules, Distribution, 0| First Rule. The first: If I make the distribution 325 Rules, Distribution, 0| matter of Election.~The first is, that that love which 326 Rules, Distribution, 0| our Lord, so that I feel first in me that the love, more 327 Rules, Distribution, 0| into three parts, gave the first to the poor, and the second 328 Rules, Scruples, 0 | First Note. The first: They commonly 329 Rules, Scruples, 0 | First Note. The first: They commonly call a scruple 330 Rules, Scruples, 0 | Third Note. Third: The first scruple - of the first note - 331 Rules, Scruples, 0 | The first scruple - of the first note - is much to be abhorred, 332 Rules, TrueSentimen, 0| First Rule. The first: All judgment 333 Rules, TrueSentimen, 0| First Rule. The first: All judgment laid aside,


Best viewed with any browser at 800x600 or 768x1024 on Tablet PC
IntraText® (V89) - Some rights reserved by Èulogos SpA - 1996-2007. Content in this page is licensed under a Creative Commons License