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liberating 3
liberation 1
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1303 in
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400 which
Ioannes Paulus II. PP
Vita Consecrata

IntraText - Concordances

life

1-500 | 501-551

    Chapter,  Paragraph, 
1 Intro, 0,1 | 1. The Consecrated Life, deeply rooted in the example 2 Intro, 0,1 | spiritual and apostolic life bestowed on them by the 3 Intro, 0,2 | Thanksgiving for the consecrated life~2. Because the role of consecrated 4 Intro, 0,2 | the role of consecrated life in the Church is so important, 5 Intro, 0,2 | gift of the consecrated life in the variety of its charisms 6 Intro, 0,2 | for Societies of Apostolic Life, for Secular Institutes 7 Intro, 0,2 | extension of the consecrated life, present in the local Churches 8 Intro, 0,2 | the world. The consecrated life inspires and accompanies 9 Intro, 0,2 | Institutes of Consecrated Life seem to be experiencing 10 Intro, 0,2 | Nor is the consecrated life flourishing within the Catholic 11 Intro, 0,2 | essential feature of their life. It is also taking root 12 Intro, 0,3 | The consecrated life: a gift to the Church~3. 13 Intro, 0,3 | needed — that the consecrated life is not something isolated 14 Intro, 0,3 | effect, the consecrated life is at the very heart of 15 Intro, 0,3 | occasions that the consecrated life has not only proved a help 16 Intro, 0,3 | an intimate part of her life, her holiness and her mission. 17 Intro, 0,3 | integral part of the Church's life and a muchneeded incentive 18 Intro, 0,3 | the Gospel.The consecrated life may experience further changes 19 Intro, 0,4 | the theme "The Consecrated Life and its Mission in the Church 20 Intro, 0,4 | through the consecrated life.~This Synod, coming after 21 Intro, 0,4 | features of the states of life willed by the Lord Jesus 22 Intro, 0,4 | of the various states of life, their vocation and their 23 Intro, 0,4 | of charisms and states of life. These will be all the more 24 Intro, 0,5 | forms of the consecrated life~5. How can we not recall 25 Intro, 0,5 | different forms of consecrated life which he has raised up throughout 26 Intro, 0,5 | every season of the Church's life. What an extraordinary richness! 27 Intro, 0,5 | sign of how the consecrated life manifests the organic unity 28 Intro, 0,6 | Monastic life in the East and the West~ 29 Intro, 0,6 | evangelical values of monastic life,which appeared at the dawn 30 Intro, 0,6 | transfigure the world and life itself in expectation of 31 Intro, 0,6 | has practised the monastic life and has experienced a great 32 Intro, 0,6 | women who, leaving behind life in the world, sought God 33 Intro, 0,6 | balance between the interior life and work in the evangelical 34 Intro, 0,6 | commitment to conversion of life, obedience and stability, 35 Intro, 0,6 | for the building up of the life of the Church and of the 36 Intro, 0,7 | Heavenly Bride and of the life to come, when the Church 37 Intro, 0,7 | God (cf. Mt 4:4). Such a life "in the desert" is an invitation 38 Intro, 0,7 | consecrate their state of life in order to devote themselves 39 Intro, 0,8 | different forms of contemplative life will experience continued 40 Intro, 0,9 | Apostolic religious life~9. The West has also known, 41 Intro, 0,9 | expressions of religious life, in which countless persons, 42 Intro, 0,9 | a stable form of common life,for the sake of carrying 43 Intro, 0,10 | expressions of consecrated life, which appear as a providential 44 Intro, 0,10 | economic and political life. Through their own specific 45 Intro, 0,10 | activity in the ordinary life of the world contributes, 46 Intro, 0,11 | Societies of Apostolic Life~11. Also worthy of special 47 Intro, 0,11 | are Societies of Apostolic Life or of common life, composed 48 Intro, 0,11 | Apostolic Life or of common life, composed of men or women. 49 Intro, 0,11 | identity of this form of life is to be preserved and promoted; 50 Intro, 0,12 | expressions of consecrated life~12. The perennial youth 51 Intro, 0,12 | forms of the consecrated life have arisen. In many cases, 52 Intro, 0,12 | new forms of consecrated life now taking their place alongside 53 Intro, 0,12 | new forms of consecrated life have not supplanted the 54 Intro, 0,12 | existing forms of consecrated life, must also mark those which 55 Intro, 0,13 | renewal, the consecrated life, like other ways of life 56 Intro, 0,13 | life, like other ways of life in the Church, has gone 57 Intro, 0,13 | revitalized consecrated life. In this Post-Synodal Exhortation 58 Intro, 0,13 | acquainted with the consecrated life, they will be able with 59 Intro, 0,13 | talks on the consecrated life in the Church. In them I 60 Intro, 0,13 | gift of the consecrated life in its three aspects of 61 I | ORIGINS OF THE CONSECRATED LIFE ~IN THE MYSTERY OF CHRIST ~ 62 I, 0,14 | evangelical basis of consecrated life is to be sought in the special 63 I, 0,14 | which Jesus, in his earthly life, established with some of 64 I, 0,14 | imitating his own way of life.~Many of the baptized throughout 65 I, 0,14 | been invited to live such a life "in the image of Christ". 66 I, 0,14 | the Spirit. For in such a life baptismal consecration develops 67 I, 0,14 | nature of the Christian life and it anticipates in a 68 I, 0,14 | links the contemplative life to the prayer of Jesus " 69 I, 0,14 | dimensions of consecrated life can in a way be included 70 I, 0,14 | splendour of the Trinitarian life and of the communion of 71 I, 0,15 | called to the consecrated life have a special experience 72 I, 0,15 | orientation of the whole Christian life. But they also eloquently 73 I, 0,15 | vocation to the consecrated life: how good it is for us to 74 I, 0,16 | beginning of his public life, called them to follow him, 75 I, 0,16 | which, in the consecrated life, makes possible and even 76 I, 0,16 | the unity of the Christian life, the various vocations are 77 I, 0,16 | duty of the consecrated life to show that the Incarnate 78 I, 0,16 | heart. In the consecrated life, then, it is not only a 79 I, 0,16 | possible, "that form of life which he, as the Son of 80 I, 0,16 | Christ, the consecrated life brings about in a special 81 I, 0,16 | the mark of all Christian life; it acknowledges with wonder 82 I, 1,17 | call to the consecrated life: it is an initiative coming 83 I, 1,17 | unconditionally dedicating his or her life to God, consecrating to 84 I, 1,18 | called to the consecrated life, he asks a total commitment, 85 I, 1,18 | his mind and his way of life. This leaving of everything 86 I, 1,18 | is a worthy programme of life for all whom he calls, in 87 I, 1,18 | superiority of the consecrated life.Nor can it be denied that 88 I, 1,19 | Like the whole of Christian life, the call to the consecrated 89 I, 1,19 | call to the consecrated life is closely linked to the 90 I, 1,19 | of light. The consecrated life thus becomes a particularly 91 I, 1,19 | far from removing from the life of humanity those whom the 92 I, 1,19 | their particular state of life, and inspires them to undertake 93 I, 1,19 | forms of the consecrated life have arisen, whereby the 94 I, 1,20 | Trinity. The consecrated life proclaims what the Father, 95 I, 1,20 | duty of the consecrated life is to make visible the marvels 96 I, 1,20 | language of a transfigured life, capable of amazing the 97 I, 1,20 | marvels!"The consecrated life thus becomes one of the 98 I, 1,21 | Reflection of Trinitarian life in the evangelical counsels~ 99 I, 1,21 | marks the whole of Christian life.~The chastity of celibates 100 I, 1,21 | mysterious depths of the life of the Trinity, the love 101 I, 1,21 | the point of giving his life, the love "poured into our 102 I, 1,21 | Persons.The consecrated life is thus called constantly 103 I, 1,21 | goal of the consecrated life.The consecrated life thus 104 I, 1,21 | consecrated life.The consecrated life thus becomes a confession 105 I, 1,21 | every form of Christian life.Even fraternal life, whereby 106 I, 1,21 | Christian life.Even fraternal life, whereby consecrated persons 107 I, 1,22 | God~22. The consecrated life, through the prompting of 108 I, 1,22 | the Church"of the way of life which Jesus, the supreme 109 I, 1,22 | origin of the consecrated life. Jesus is the One whom " 110 I, 1,22 | humanity (cf. Jn 17:19). His life of virginity, obedience 111 I, 1,22 | Father, Christ lives his life as a virgin, even while 112 I, 1,22 | and sanctity of married life. He thus reveals the sublime 113 I, 1,22 | the Father.The consecrated life truly constitutes a living 114 I, 1,22 | tradition of the Saviour's life and message.~ 115 I, 2,23 | obedience the giving of his life.~The disciples are invited 116 I, 2,23 | himself, giving to all the new life of the Resurrection (cf. 117 I, 2,23 | gift of the consecrated life, take their origin.After 118 I, 2,24 | dimension of the consecrated life~24. In the different forms 119 I, 2,24 | In the different forms of life inspired by the Spirit throughout 120 I, 2,24 | beautiful in inviting to life, beautiful in not worrying 121 I, 2,24 | beautiful in giving up his life and beautiful in taking 122 I, 2,24 | beauty."The consecrated life reflects the splendour of 123 I, 2,24 | the humility of a hidden life, in the acceptance of sufferings 124 I, 2,25 | the whole of the Church's life. It is expressed in a distinctive 125 I, 2,25 | distinctive way in the consecrated life. Over and above the charisms 126 I, 2,25 | every form of consecrated life. To the extent that consecrated 127 I, 2,25 | consecrated persons live a life completely devoted to the 128 I, 2,25 | presence visible in everyday life, especially in contemporary 129 I, 2,26 | dimension of the consecrated life~26. Since the demands of 130 I, 2,26 | nature of the consecrated life.~"Where your treasure is, 131 I, 2,26 | the role of consecrated life as an eschatological sign. 132 I, 2,26 | taught that the consecrated life is a foreshadowing of the 133 I, 2,27 | history of the consecrated life, which has always borne 134 I, 2,27 | Rev 21:4).The consecrated life is at the service of this 135 I, 2,27 | Monasticism and the contemplative life are a constant reminder 136 I, 2,28 | even more pronounced in the life of consecrated persons ... 137 I, 2,28 | importance both for the spiritual life of each consecrated person 138 I, 2,28 | crucial moments of his public life, the Blessed Virgin teaches 139 I, 2,28 | shines forth. Consecrated life looks to her as the sublime 140 I, 2,28 | the "virginal and humble life"of Christ also means imitation 141 I, 2,28 | imitation of Mary's way of life.In the Blessed Virgin Mary, 142 I, 3,29 | are here": the consecrated life in the mystery of the Church~ 143 I, 3,29 | place which the consecrated life occupies in the mystery 144 I, 3,29 | nature of the consecrated life has deepened the new insights 145 I, 3,29 | indisputably belongs to the life and holiness of the Church. 146 I, 3,29 | means that the consecrated life, present in the Church from 147 I, 3,29 | somehow present the way of life which Jesus himself chose 148 I, 3,29 | established this type of life which, under the guidance 149 I, 3,29 | forms of the consecrated life. The idea of a Church made 150 I, 3,30 | appropriate to their state of life, obedience to God and to 151 I, 3,30 | history of the consecrated life.As for priests who profess 152 I, 3,30 | that he reproduces in his life the fullness of the mystery 153 I, 3,30 | vocation to the consecrated life converge in a profound and 154 I, 3,30 | contribution made to the Church's life by religious priests completely 155 I, 3,31 | different states of Christian life~31. The different ways of 156 I, 3,31 | 31. The different ways of life which, in accordance with 157 I, 3,31 | Lord Jesus, make up the life of the Church have mutual 158 I, 3,31 | he vocations to the lay life, to the ordained ministry 159 I, 3,31 | ministry and to the consecrated life can be considered paradigmatic, 160 I, 3,31 | ministry and the consecrated life each presuppose a distinct 161 I, 3,31 | and obedience — the way of life practised personally by 162 I, 3,32 | value of the consecrated life~32. Within this harmonious 163 I, 3,32 | the fundamental states of life is entrusted with the task 164 I, 3,32 | of Christ. While the lay life has a particular mission 165 I, 3,32 | recognized that the consecrated life, which mirrors Christ's 166 I, 3,32 | mirrors Christ's own way of life, has an objective superiority. 167 I, 3,32 | humanity. The consecrated life proclaims and in a certain 168 I, 3,32 | of the whole consecrated life.She also shows great esteem 169 I, 3,32 | common to all consecrated life, there are many different 170 I, 3,32 | persons engaged in the active life manifest Christ "in his 171 I, 3,32 | converting sinners to a better life, in his solicitude for youth 172 I, 3,32 | with the secular way of life which is proper to them.~ 173 I, 3,33 | duty of the consecrated life is to remind the baptized 174 I, 3,33 | Beatitudes".The consecrated life thus continually fosters 175 I, 3,33 | respond with holiness of life to the love of God poured 176 I, 3,33 | to the holiness of daily life. The consecrated life, by 177 I, 3,33 | daily life. The consecrated life, by its very existence in 178 I, 3,34 | Bride~34. In the consecrated life, particular importance attaches 179 I, 3,34 | part of all consecrated life, has a particular meaning 180 I, 3,34 | through her perfect virginal life, brings divine life to fruition 181 I, 3,34 | virginal life, brings divine life to fruition within herself. 182 I, 3,34 | herself.The consecrated life has always been seen primarily 183 I, 3,34 | birth and growth of divine life in people's hearts.Following 184 I, 3,34 | and in the consecrated life the incentive to make a 185 I, 4,35 | A "transfigured" life: the call to holiness~35. " 186 I, 4,35 | challenges the consecrated life. In fact the vocation of 187 I, 4,35 | Institutes of Consecrated Life, through the profession 188 I, 4,35 | Church's history, consecrated life has been a living presence 189 I, 4,35 | this form of evangelical life, and the particular commitment 190 I, 4,36 | holiness in the consecrated life which merit particular emphasis 191 I, 4,36 | elements of the consecrated life can be more readily discerned 192 I, 4,36 | charisms of the consecrated life also lead to the Son, fostering 193 I, 4,36 | and joyful communion of life with him, in the school 194 I, 4,37 | Institutes of Consecrated Life are thus invited courageously 195 I, 4,37 | spiritual difficulties of daily life. But it is also a call to 196 I, 4,39 | dynamism of the Church's life, which is thirsty for the 197 I, 4,39 | by their very choice of life have the mission of reminding 198 I, 4,40 | 17:4). But it is always a life "touched" by the hand of 199 I, 4,40 | by the hand of Christ, a life where his voice is heard, 200 I, 4,40 | where his voice is heard, a life sustained by his grace.~" 201 I, 4,40 | spirituality of the consecrated life and well expresses its meaning. 202 I, 4,40 | standpoint of the Christian life as a whole, the vocation 203 I, 4,40 | vocation to the consecrated life is, despite its renunciations 204 II | FRATERNITATIS~CONSECRATED LIFE AS A SIGN ~OF COMMUNION 205 II, 1,41 | Trinity~41. During his earthly life, the Lord Jesus called those 206 II, 1,41 | Acts 2:42-47; 4:32-35). The life of that community and, even 207 II, 1,41 | Holy Spirit".The fraternal life seeks to reflect the depth 208 II, 1,41 | communion is expressed in the life of the Church. The consecrated 209 II, 1,41 | Church. The consecrated life can certainly be credited 210 II, 1,41 | also in the form of common life, the consecrated life has 211 II, 1,41 | common life, the consecrated life has shown that sharing in 212 II, 1,42 | Fraternal life in love~42. The fraternal 213 II, 1,42 | in love~42. The fraternal life, understood as a life shared 214 II, 1,42 | fraternal life, understood as a life shared in love, is an eloquent 215 II, 1,42 | in Societies of Apostolic Life, where community living 216 II, 1,42 | forms of the consecrated life lived individually. Hermits, 217 II, 1,42 | charitable service: "In community life, the power of the Holy Spirit 218 II, 1,42 | were his own".n community life, then, it should in some 219 II, 1,42 | the source of fraternal life. It is the Spirit who guides 220 II, 1,42 | communities of the consecrated life in carrying out their mission 221 II, 1,43 | authority~43. In the consecrated life the role of Superiors, including 222 II, 1,43 | importance for the spiritual life and for mission. In these 223 II, 1,43 | spiritual and apostolic life.~In an atmosphere strongly 224 II, 1,44 | important place in the fraternal life, especially at times like 225 II, 1,45 | community~45. The fraternal life plays a fundamental role 226 II, 1,45 | strengthening their fraternal life, following the example of 227 II, 1,45 | of Societies of Apostolic Life to show generous mutual 228 II, 1,46 | belongs to the consecrated life in the light of the teaching 229 II, 1,46 | depth and extension. The life of communion in fact "becomes 230 II, 1,46 | aspects of the Church's life, and in their ready obedience 231 II, 1,47 | Institutes of Consecrated Life and the Societies of Apostolic 232 II, 1,47 | the Societies of Apostolic Life have with the Successor 233 II, 1,47 | identity of the consecrated life and in advancing the missionary 234 II, 1,47 | Institutes of Consecrated Life and Societies of Apostolic 235 II, 1,47 | and Societies of Apostolic Life. Down the centuries they 236 II, 1,47 | Institutes of Consecrated Life and to Societies of Apostolic 237 II, 1,47 | to Societies of Apostolic Life. Because of their supra-diocesan 238 II, 1,47 | vocations to the consecrated life in the younger Churches 239 II, 1,47 | ability of the consecrated life to make present in Catholic 240 II, 1,48 | The consecrated life and the particular Church~ 241 II, 1,48 | aspect of the consecrated life has been systematically 242 II, 1,48 | development of diocesan pastoral life. The charisms of the consecrated 243 II, 1,48 | charisms of the consecrated life can greatly contribute to 244 II, 1,48 | charisms of the consecrated life, and to give them a place 245 II, 1,48 | which lacked the consecrated life would not only be deprived 246 II, 1,48 | gift of the consecrated life which the Spirit awakens 247 II, 1,49 | charism of the consecrated life as a grace which is not 248 II, 1,49 | evangelization, catechesis and parish life.~It is helpful to recall 249 II, 1,49 | for by a healthy ecclesial life. Instead, the pastoral initiatives 250 II, 1,49 | pastoral directives for the life of the Diocese: these are 251 II, 1,50 | Institutes of Consecrated Life and Societies of Apostolic 252 II, 1,50 | and Societies of Apostolic Life and Bishops is most valuable 253 II, 1,50 | spirituality of the consecrated life are made part of the theological 254 II, 1,51 | communities of consecrated life the particular task of spreading 255 II, 1,51 | of all in their internal life and then in the ecclesial 256 II, 1,51 | communities of consecrated life, where persons of different 257 II, 1,51 | called to become a pattern of life and source of joy.In an 258 II, 1,52 | Institutes of Consecrated Life and Societies of Apostolic 259 II, 1,52 | and Societies of Apostolic Life are sustained and nourished 260 II, 1,53 | promotion of the consecrated life within the framework of 261 II, 1,53 | Institutes of Consecrated Life to work together, especially 262 II, 1,53 | detriment of the consecrated life itself and of the Church. 263 II, 1,53 | formation in consecrated life". exhort the Conferences 264 II, 1,53 | Institutes of Consecrated Life and Societies of Apostolic 265 II, 1,53 | and Societies of Apostolic Life, as a sign of their communion 266 II, 1,53 | Institutes of Consecrated Life and the Bishops, but also 267 II, 1,54 | at the level of everyday life. Today, often as a result 268 II, 1,55 | guides in the spiritual life, and in this perspective 269 II, 1,56 | richness of the consecrated life is their participation in 270 II, 1,56 | the Institute's community life and its particular dedication 271 II, 1,56 | Institute in its internal life is not harmed.his voluntary 272 II, 1,56 | richness of the consecrated life, should be held in great 273 II, 1,56 | character of the consecrated life, can make the radiant power 274 II, 1,56 | darkest situations of human life.In recent years, many consecrated 275 II, 1,56 | the demands of the common life or of the Institute's spirituality. 276 II, 1,57 | directions for the Church's life and her evangelizing mission 277 II, 1,57 | religious and ecclesial life.~Having received from Christ 278 II, 1,57 | contribution to the Church's life and pastoral and missionary 279 II, 1,57 | the Church and in everyday life.Likewise, the future of 280 II, 1,58 | of feminine consecrated life, but also in understanding 281 II, 1,58 | morals, family and social life, and especially in everything 282 II, 1,58 | women and respect for human life.In fact, "women occupy a 283 II, 1,58 | women in every aspect of the life of society, and overcome 284 II, 1,58 | provide feminine consecrated life with a heightened awareness 285 II, 1,58 | the fundamental values of life and peace. To consecrated 286 II, 2,59 | Cloistered nuns~59. The monastic life of women and the cloister 287 II, 2,59 | community holds this type of life, which is a sign of the 288 II, 2,59 | all things. Indeed, the life of cloistered nuns, devoted 289 II, 2,59 | progress in the spiritual life, "is nothing other than 290 II, 2,59 | becomes a superabundance of life, representing a joyful proclamation 291 II, 2,59 | the simplicity of their life, cloistered communities, 292 II, 2,59 | faithful to the cloistered life according to their particular 293 II, 2,59 | their example, this way of life continues to draw many vocations, 294 II, 2,59 | work, the contemplative life generates an extraordinary 295 II, 2,59 | esteem for the cloistered life, while at the same time 296 II, 2,59 | values of contemplative life. Such bodies, which must 297 II, 2,60 | Church, the consecrated life by its nature is neither 298 II, 2,60 | the kind of consecrated life in which religious brothers 299 II, 2,60 | with charity in everyday life. Indeed, some of these services 300 II, 2,60 | Christian and consecrated life, Religious Brothers are 301 II, 2,62 | forms of the evangelical life~62. The Spirit, who at different 302 II, 2,62 | numerous forms of consecrated life, does not cease to assist 303 II, 2,62 | pursue a particular style of life. These communities are sometimes 304 II, 2,62 | commitment to the evangelical life also takes on different 305 II, 2,62 | aspiration to community life, poverty and prayer. Both 306 II, 2,62 | speaking of the consecrated life, is that the specific features 307 II, 2,62 | communities and their styles of life must be founded on the essential 308 II, 2,62 | proper to the consecrated life.This discernment is necessary 309 II, 2,62 | should examine the witness of life and the orthodoxy of the 310 II, 2,62 | category of the consecrated life. This necessary clarification 311 II, 2,62 | new forms of consecrated life. The purpose of this Commission 312 II, 2,62 | a more perfect Christian life.New associations of evangelical 313 II, 2,62 | associations of evangelical life are not alternatives to 314 II, 2,62 | different forms of consecrated life, from the oldest to the 315 II, 2,62 | and unceasing newness of life.~ 316 II, 3,63 | heavily on the consecrated life in some regions of the world. 317 II, 3,63 | charism, to foster community life, to be attentive to the 318 II, 3,63 | vitality of the consecrated life, which will always be present 319 II, 3,63 | permanence, the consecrated life itself will continue to 320 II, 3,63 | Institute or form of consecrated life from the ecclesial mission 321 II, 3,63 | mission of the consecrated life as such. The former is affected 322 II, 3,63 | apostolic forms of consecrated life. On the whole, under the 323 II, 3,63 | Spirit, the consecrated life is destined to remain a 324 II, 3,63 | breakdown of the consecrated life, a collapse which is not 325 II, 3,63 | faithfully in the consecrated life, consecrated persons confess 326 II, 3,63 | the passage from death to life.~ 327 II, 3,64 | mission of the consecrated life, as well as the vitality 328 II, 3,64 | vocations to the consecrated life are flourishing in the young 329 II, 3,64 | charisms of the consecrated life. Therefore, while we rejoice 330 II, 3,64 | enabling the consecrated life to flourish in many nations, 331 II, 3,64 | called to the consecrated life that free, willing and generous 332 II, 3,64 | constant struggle of everyday life, a struggle which turns 333 II, 3,64 | involvement in their pastoral life.The most authentic way to 334 II, 3,65 | been called. One's whole life must be open to the action 335 II, 3,65 | in the ordinary events of life, will show that they belong 336 II, 3,65 | very purpose of consecrated life is conformity to the Lord 337 II, 3,65 | purpose of the consecrated life, the manner of preparing 338 II, 3,65 | Indeed, at every stage of life, consecrated persons must 339 II, 3,65 | every aspect of Christian life. It must therefore provide 340 II, 3,67 | Institutes of Consecrated Life and Societies of Apostolic 341 II, 3,67 | and Societies of Apostolic Life. Initiation into the hardships 342 II, 3,67 | hardships and joys of community life takes place in the community 343 II, 3,67 | itself. Through the fraternal life each one learns to live 344 II, 3,67 | initial formation, community life must disclose the essential 345 II, 3,67 | Institutes of Consecrated Life do well to provide practical 346 II, 3,68 | preparation for the contemplative life and its particular mission 347 II, 3,68 | Institutes of Consecrated Life and Societies of Apostolic 348 II, 3,68 | and Societies of Apostolic Life to draw up as soon as possible 349 II, 3,68 | the different stages of life on the way to full maturity 350 II, 3,68 | renewal of the consecrated life depends primarily on formation, 351 II, 3,69 | apostolic or contemplative life, is an intrinsic requirement 352 II, 3,69 | have completely brought to life the "new creature" who, 353 II, 3,69 | in every circumstance of life, reflects the very mind 354 II, 3,69 | encompasses their whole life. None are exempt from the 355 II, 3,69 | isolation. At no stage of life can people feel so secure 356 II, 3,70 | fact that at every stage of life a person seeks and finds 357 II, 3,70 | loving.In the consecrated life the first years of full 358 II, 3,70 | passage from a supervised life to a situation of full responsibility 359 II, 3,70 | spiritual and apostolic life, but also at discovering 360 II, 3,70 | characteristics of this stage of life. For at this time, after 361 II, 3,70 | the different stages of life, any period can present 362 II, 3,71 | individual at every stage of life, the object of formation 363 II, 3,71 | of growth and fidelity. Life in the Spirit is clearly 364 II, 3,71 | the struggles of everyday life (cf. Wis 9:10).~The human 365 II, 3,71 | dimensions of the consecrated life call for self-knowledge 366 III | SERVITIUM CARITATIS~CONSECRATED LIFE: ~MANIFESTATION OF GOD'S 367 III, 0,72 | characterizes the consecrated life, are called to follow Christ " 368 III, 0,72 | and charism, consecrated life itself is a mission, as 369 III, 0,72 | was the whole of Jesus' life. The profession of the evangelical 370 III, 0,72 | to the active apostolic life, but also those dedicated 371 III, 0,72 | dedicated to the contemplative life.~Indeed, more than in external 372 III, 0,72 | task of the consecrated life! The more consecrated persons 373 III, 0,72 | obvious that the witness of life and the witness of works 374 III, 0,72 | brothers and sisters.eligious life, moreover, continues the 375 III, 0,72 | specifically its own: fraternal life in community for the sake 376 III, 0,72 | fraternal their community life, and the more ardent their 377 III, 0,73 | humanity~73. The consecrated life has the prophetic task of 378 III, 0,73 | people ask about this present life and the life to come, and 379 III, 0,73 | this present life and the life to come, and about the relationship 380 III, 0,73 | overwhelm the consecrated life, those called to it cannot 381 III, 0,73 | this way the consecrated life will not be limited to reading 382 III, 0,74 | success. The consecrated life, by the very fact that it 383 III, 0,74 | promotes the value of fraternal life, provides a privileged experience 384 III, 0,74 | just as a well-ordered life tends to pass from the active 385 III, 0,74 | profit from the contemplative life to the active life, in order 386 III, 0,74 | contemplative life to the active life, in order more perfectly 387 III, 0,74 | perfectly to sustain the active life with the flame ignited in 388 III, 0,74 | contemplation. Thus, the active life ought to lead to contemplation 389 III, 0,74 | Father to an intensely active life. Without a constant search 390 III, 1,75 | meaning of the Christian life and, even more, of the consecrated 391 III, 1,75 | more, of the consecrated life, which is a life of self-giving 392 III, 1,75 | consecrated life, which is a life of self-giving love, of 393 III, 1,75 | 20:28), the consecrated life, at least in the best periods 394 III, 1,75 | one hand, the consecrated life contemplates the sublime 395 III, 1,75 | conditions for a dignified life.The consecrated life thus 396 III, 1,75 | dignified life.The consecrated life thus shows, with the eloquence 397 III, 1,75 | Charity this programme of life: "The spirit of the Society 398 III, 1,76 | contribution of the consecrated life to evangelization~76. The 399 III, 1,76 | of all the witness of a life given totally to God and 400 III, 1,76 | humanity.The consecrated life eloquently shows that the 401 III, 1,77 | contemplative or of the active life.Consecrated persons, in 402 III, 1,77 | ennobles the consecrated life.~ 403 III, 1,78 | task of the consecrated life is to work in every part 404 III, 1,78 | from Institutes of active life to those devoted to contemplation. 405 III, 1,78 | Institutes of Consecrated Life and Societies of Apostolic 406 III, 1,78 | and Societies of Apostolic Life: they are expected to make 407 III, 1,78 | strengthens the consecrated life, gives it new enthusiasm 408 III, 1,78 | forms of the consecrated life.The Church's mission ad 409 III, 1,78 | presence of the consecrated life is of great importance, 410 III, 1,78 | witness of the contemplative life. For this reason the establishment 411 III, 1,78 | since "the contemplative life belongs to the fullness 412 III, 1,78 | forms of the consecrated life in order to give new momentum 413 III, 1,78 | Institutes of Consecrated Life giving special help to poorer 414 III, 1,79 | this sense the consecrated life makes its members particularly 415 III, 1,80 | inculturation of the consecrated life~80. For its part, the consecrated 416 III, 1,80 | its part, the consecrated life itself is the bearer of 417 III, 1,80 | consciences. If the consecrated life maintains its prophetic 418 III, 1,80 | generation. The Gospel way of life is an important source for 419 III, 1,80 | of Societies of Apostolic Life can, in fact, offer concrete 420 III, 1,80 | can give rise to ways of life and pastoral approaches 421 III, 1,81 | above all is a consecrated life which is continually open 422 III, 1,82 | will lead them to live a life of poverty and to embrace 423 III, 1,82 | simple and austere way of life, both as individuals and 424 III, 1,82 | consistent with their choice of life, and maintaining their independence 425 III, 1,82 | history of the consecrated life, which can be considered 426 III, 1,82 | form of the consecrated life, even of the contemplative 427 III, 1,82 | even of the contemplative life. And how could it be otherwise, 428 III, 1,82 | history of the consecrated life is rich with marvellous 429 III, 1,82 | conversion in the consecrated life, since, as Saint Gregory 430 III, 1,83 | nature of the consecrated life.~The Church looks with admiration 431 III, 1,83 | service of the Gospel of life. Above all therefore they 432 III, 1,83 | the person and for human life from conception to its natural 433 III, 2,84 | character of the consecrated life~84. The prophetic character 434 III, 2,84 | character of the consecrated life was strongly emphasized 435 III, 2,84 | belongs to the consecrated life as such, resulting from 436 III, 2,84 | characteristic of the consecrated life. The sign value, which the 437 III, 2,84 | acknowledges in the consecrated life,is expressed in prophetic 438 III, 2,84 | Gospel have in the Christian life. Because of this pre-eminence 439 III, 2,84 | model of monastic religious life in Elijah, courageous prophet 440 III, 2,85 | primacy of God and of eternal life, as evidenced in the following 441 III, 2,85 | brethren. The fraternal life is itself prophetic in a 442 III, 2,85 | unafraid of risking even his life.~Prophecy derives a particularly 443 III, 2,85 | between proclamation and life. Consecrated persons will 444 III, 2,86 | Institutes of Consecrated Life and the Societies of Apostolic 445 III, 2,86 | the Societies of Apostolic Life can contribute to this endeavour 446 III, 2,87 | challenges facing the consecrated life~87. The prophetic task of 447 III, 2,87 | task of the consecrated life is brought into play by 448 III, 2,87 | living God. The consecrated life, especially in difficult 449 III, 2,87 | is a blessing for human life and for the life of the 450 III, 2,87 | for human life and for the life of the Church.~ 451 III, 2,88 | reply of the consecrated life is above all in the joyful 452 III, 2,88 | relationships.~The consecrated life must present to today's 453 III, 2,88 | corresponds to other states of life as well.~ 454 III, 2,89 | reply of the consecrated life is found in the profession 455 III, 2,90 | in a form of fraternal life inspired by principles of 456 III, 2,90 | sharing the conditions of life of the most neglected. There 457 III, 2,90 | embrace their conditions of life and share in their sufferings, 458 III, 2,90 | who live to the full their life "hid with Christ in God" ( 459 III, 2,90 | complementary ways, the consecrated life shares in the radical poverty 460 III, 2,91 | and even violence, in the life of individuals and of peoples, 461 III, 2,91 | which marks the consecrated life. In an especially vigorous 462 III, 2,92 | special meaning in religious life because of the community 463 III, 2,92 | marks it. The fraternal life is the privileged place 464 III, 2,92 | personalities. In community life which is inspired by the 465 III, 2,92 | discernment and communion.Life in community is thus the 466 III, 2,92 | people make their rule of life, the happiness promised 467 III, 2,93 | commitment to the spiritual life~93. One of the concerns 468 III, 2,93 | was that the consecrated life should be nourished from 469 III, 2,93 | essence of the consecrated life by the fact that, just as 470 III, 2,93 | programme of every consecrated life, particularly in the perspective 471 III, 2,93 | traditional to speak of religious life as apostolica vivendi forma". 472 III, 2,93 | emphasized in the consecrated life the aspect of a particular 473 III, 2,93 | may say that the spiritual life, understood as life in Christ 474 III, 2,93 | spiritual life, understood as life in Christ or life according 475 III, 2,93 | understood as life in Christ or life according to the Spirit, 476 III, 2,93 | forms of the consecrated life, give rise to a specific 477 III, 2,93 | approves a form of consecrated life or an Institute, she confirms 478 III, 2,93 | the Gospel.The spiritual life must therefore have first 479 III, 2,93 | Families of consecrated life, in such a way that every 480 III, 2,93 | quality of the consecrated life which can inspire the men 481 III, 2,93 | this way the consecrated life will become an attractive 482 III, 2,94 | Institutes of Consecrated Life, and in a special way in 483 III, 2,94 | God is brought to bear on life, on which it projects the 484 III, 2,94 | perennial source of spiritual life",the writings of the New 485 III, 2,94 | possibilities and circumstances of life in community, this meditation 486 III, 2,94 | progress in the spiritual life. Indeed it would be helpful 487 III, 2,94 | contemplative and active religious life it has always been men and 488 III, 2,95 | the Holy Spirit, offers life" to the human family.This 489 III, 2,95 | the heart of the Church's life, and also of the consecrated 490 III, 2,95 | also of the consecrated life. How can those who are called, 491 III, 2,95 | centre of the consecrated life, both for individuals and 492 III, 2,95 | source of the spiritual life for the individual and for 493 III, 2,95 | at certain other times in life. Through it individuals 494 III, 3,96 | The Master of her inner life is the Holy Spirit, who 495 III, 3,96 | consecrated persons can give life to educational undertakings 496 III, 3,96 | Gospel and culture, faith and life.The history of the Church, 497 III, 3,98 | Institutes of Consecrated Life have always had great influence 498 III, 3,98 | searching for the Truth and the Life (cf. Acts 17:27).But in 499 III, 3,98 | within the consecrated life itself there is a need for 500 III, 3,98 | commitment to the intellectual life, for dedication to study


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