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|Ioannes Paulus II. PP|
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IV. GUIDED BY THE SPIRIT OF HOLINESS
A "transfigured" life: the call to holiness
35. "When the disciples heard this, they fell on their faces, and were filled with fear" (Mt 17:6). In the episode of the Transfiguration, the Synoptic Gospels, with varying nuances, point out the fear which overcomes the disciples. Their fascination at the transfigured face of Christ does not prevent them from being fearful before the divine Majesty which overshadows them. Whenever human beings become aware of the glory of God, they also become aware of their own insignificance and experience a sense of fear. Such fear is salutary. It reminds man of God's perfection, and at the same time urges him on with a pressing call to "holiness".
All the sons and daughters of the Church, called by God to "listen to" Christ, necessarily feel a deep need for conversion and holiness. But, as the Synod emphasized, this need in the first place challenges the consecrated life. In fact the vocation of consecrated persons to seek first the Kingdom of God is first and foremost a call to complete conversion, in self-renunciation, in order to live fully for the Lord, so that God may be all in all. Called to contemplate and bear witness to the transfigured face of Christ, consecrated men and women are also called to a "transfigured" existence.The Final Report of the Second Extraordinary General Assembly of the Synod of Bishops made a significant observation in this regard: "Holy men and women have always been the source and origin of renewal in the most difficult circumstances throughout the Church's history. Today we have a tremendous need of saints, for whom we must assiduously implore God. The Institutes of Consecrated Life, through the profession of the evangelical counsels, must be conscious of their special mission in today's Church, and we must encourage them in that mission".The Fathers of the Ninth Assembly of the Synod of Bishops echoed this conviction: "Throughout the Church's history, consecrated life has been a living presence of the Spirit's work, a kind of privileged milieu for absolute love of God and of neighbour, for witness to the divine plan of gathering all humanity into the civilization of love, the great family of the children of God".The Church has always seen in the profession of the evangelical counsels a special path to holiness. The very expressions used to describe it — the school of the Lord's service, the school of love and holiness, the way or state of perfection — indicate the effectiveness and the wealth of means which are proper to this form of evangelical life, and the particular commitment made by those who embrace it.It is not by chance that there have been so many consecrated persons down the centuries who have left behind eloquent testimonies of holiness and have undertaken particularly generous and demanding works of evangelization and service.