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|Ioannes Paulus II. PP|
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I. PERMANENT VALUES
In the image of the Trinity
41. During his earthly life, the Lord Jesus called those whom he wished in order to have them at his side and to train them to live, according to his example, for the Father and for the mission which he had received from the Father (cf. Mk 3:13-15). He thus inaugurated the new family which down the centuries would include all those ready to "do the will of God" (cf. Mk 3:32-35). After the Ascension, as a result of the gift of the Spirit, a fraternal community formed around the Apostles, gathered in the praise of God and in a concrete experience of communion (cf. Acts 2:42-47; 4:32-35). The life of that community and, even more, the experience of complete sharing with Christ lived out by the Twelve, have always been the model to which the Church has looked whenever she has sought to return to her original fervour and to resume with fresh evangelical vigour her journey through history.The Church is essentially a mystery of communion, "a people made one with the unity of the Father, the Son, and the Holy Spirit".The fraternal life seeks to reflect the depth and richness of this mystery, taking shape as a human community in which the Trinity dwells, in order to extend in history the gifts of communion proper to the three divine Persons. Many are the settings and the ways in which fraternal communion is expressed in the life of the Church. The consecrated life can certainly be credited with having effectively helped to keep alive in the Church the obligation of fraternity as a form of witness to the Trinity. By constantly promoting fraternal love, also in the form of common life, the consecrated life has shown that sharing in the Trinitarian communion can change human relationships and create a new type of solidarity. In this way it speaks to people both of the beauty of fraternal communion and of the ways which actually lead to it. Consecrated persons live "for" God and "from" God, and precisely for this reason they are able to bear witness to the reconciling power of grace, which overcomes the divisive tendencies present in the human heart and in society.