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|Ioannes Paulus II. PP|
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New possibilities of presence and action
58. It is therefore urgently necessary to take certain concrete steps, beginning by providing room for women to participate in different fields and at all levels, including decision-making processes, above all in matters which concern women themselves.
Moreover, the formation of consecrated women, no less than that of men, should be adapted to modern needs and should provide sufficient time and suitable institutional opportunities for a systematic education, extending to all areas, from the theological-pastoral to the professional. Pastoral and catechetical formation, always important, is particularly relevant in view of the new evangelization, which calls for new forms of participation also on the part of women.Clearly, a more solid formation, while helping consecrated women to understand better their own gifts, cannot but encourage within the Church the reciprocity which is needed. In the field of theological, cultural and spiritual studies, much can be expected from the genius of women, not only in relation to specific aspects of feminine consecrated life, but also in understanding the faith in all its expressions. In this regard, the history of spirituality owes much to Saints like Teresa of Jesus and Catherine of Siena, the first two women to be given the title "Doctor of the Church", and to so many other mystics for their exploration of the mystery of God and their analysis of his action in believers! The Church depends a great deal on consecrated women for new efforts in fostering Christian doctrine and morals, family and social life, and especially in everything that affects the dignity of women and respect for human life.In fact, "women occupy a place, in thought and action, which is unique and decisive. It depends on them to promote a new feminism' which rejects the temptation of imitating models of ?male domination', in order to acknowledge and affirm the true genius of women in every aspect of the life of society, and overcome all discrimination, violence and exploitation".here is reason to hope that a fuller acknowledgement of the mission of women will provide feminine consecrated life with a heightened awareness of its specific role and increased dedication to the cause of the Kingdom of God. This will be expressed in many different works, such as involvement in evangelization, educational activities, participation in the formation of future priests and consecrated persons, animating Christian communities, giving spiritual support, and promoting the fundamental values of life and peace. To consecrated women and their extraordinary capacity for dedication, I once again express the gratitude and admiration of the whole Church, which supports them so that they will live their vocation fully and joyfully, and feel called to the great task of helping to educate the woman of today.