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|Ioannes Paulus II. PP|
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III. LOOKING TO THE FUTURE
Difficulties and future prospects
63. The changes taking place in society and the decrease in the number of vocations are weighing heavily on the consecrated life in some regions of the world. The apostolic works of many Institutes and their very presence in certain local Churches are endangered. As has already occurred at other times in history, there are Institutes which even run the risk of disappearing altogether. The universal Church is profoundly grateful for the great contribution which these Institutes have made to building her up through their witness and service.The trials of the present do not take away from their merits and the positive results of their efforts.
For other Institutes, there is the problem of reassessing their apostolate. This task, which is difficult and often painful, requires study and discernment in the light of certain criteria. For example, it is necessary to safeguard the significance of an Institute's own charism, to foster community life, to be attentive to the needs of both the universal and particular Church, to show concern for what the world neglects, and to respond generously and boldly to the new forms of poverty through concrete efforts, even if necessarily on a small scale, and above all in the most abandoned areas.he various difficulties stemming from the decline in personnel and apostolates must in no way lead to a loss of confidence in the evangelical vitality of the consecrated life, which will always be present and active in the Church. While individual Institutes have no claim to permanence, the consecrated life itself will continue to sustain among the faithful the response of love towards God and neighbour. Thus it is necessary to distinguish the historical destiny of a specific Institute or form of consecrated life from the ecclesial mission of the consecrated life as such. The former is affected by changing circumstances; the latter is destined to perdure.This is true of both the contemplative and apostolic forms of consecrated life. On the whole, under the ever creative guidance of the Spirit, the consecrated life is destined to remain a shining witness to the inseparable unity of love of God and love of neighbour. It appears as the living memory of the fruitfulness of God's love. New situations of difficulty are therefore to be faced with the serenity of those who know that what is required of each individual is not success, but commitment to faithfulness. What must be avoided at all costs is the actual breakdown of the consecrated life, a collapse which is not measured by a decrease in numbers but by a failure to cling steadfastly to the Lord and to personal vocation and mission. Rather, by persevering faithfully in the consecrated life, consecrated persons confess with great effectiveness before the world their unwavering trust in the Lord of history, in whose hands are the history and destiny of individuals, institutions and peoples, and therefore also the realization in time of his gifts. Sad situations of crisis invite consecrated persons courageously to proclaim their faith in Christ's Death and Resurrection, that they may become a visible sign of the passage from death to life.