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|Ioannes Paulus II. PP|
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Commitment to initial formation
65. The Synod Assembly paid special attention to the formation of those who wish to consecrate themselves to the Lord,and recognized its decisive importance. The primary objective of the formation process is to prepare people for the total consecration of themselves to God in the following of Christ, at the service of the Church's mission. To say "yes" to the Lord's call by taking personal responsibility for maturing in one's vocation is the inescapable duty of all who have been called. One's whole life must be open to the action of the Holy Spirit, travelling the road of formation with generosity, and accepting in faith the means of grace offered by the Lord and the Church.Formation should therefore have a profound effect on individuals, so that their every attitude and action, at important moments as well as in the ordinary events of life, will show that they belong completely and joyfully to God.Since the very purpose of consecrated life is conformity to the Lord Jesus in his total self-giving,this must also be the principal objective of formation. Formation is a path of gradual identification with the attitude of Christ towards the Father.If this is the purpose of the consecrated life, the manner of preparing for it should include and express the character of wholeness. Formation should involve the whole person,in every aspect of the personality, in behaviour and intentions. Precisely because it aims at the transformation of the whole person, it is clear that the commitment to formation never ends. Indeed, at every stage of life, consecrated persons must be offered opportunities to grow in their commitment to the charism and mission of their Institute.For formation to be complete, it must include every aspect of Christian life. It must therefore provide a human, cultural, spiritual and pastoral preparation which pays special attention to the harmonious integration of all its various aspects. Sufficient time should be reserved for initial formation, understood as a process of development which passes through every stage of personal maturity — from the psychological and spiritual to the theological and pastoral. In the case of those studying for the priesthood, this initial formation coincides with and fits well into a specific course of studies, as part of a broader formation programme.