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|Ioannes Paulus II. PP|
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Dimensions of continuing formation
71. If the subject of formation is the individual at every stage of life, the object of formation is the whole person, called to seek and love God "with all one's heart, and with all one's soul, and with all one's might" (cf. Dt 6:5), and one's neighbour as oneself (cf. Lev 19:18; Mt 22:37-39). Love of God and of the brethren is a powerful force which can ceaselessly inspire the process of growth and fidelity. Life in the Spirit is clearly of primary importance. Living in the Spirit, consecrated persons discover their own identity and find profound peace; they grow more attentive to the daily challenges of the word of God, and they allow themselves to be guided by the original inspiration of their Institute. Under the action of the Spirit, they resolutely keep times for prayer, silence and solitude, and they never cease to ask the Almighty for the gift of wisdom in the struggles of everyday life (cf. Wis 9:10).
The human and fraternal dimensions of the consecrated life call for self-knowledge and the awareness of personal limitations, so as to offer its members the inspiration and support needed on the path towards perfect freedom. In presentday circumstances, special importance must be given to the interior freedom of consecrated persons, their affective maturity, their ability to communicate with others, especially in their own community, their serenity of spirit, their compassion for those who are suffering, their love for the truth, and a correspondence between their actions and their words.The apostolic dimension opens the hearts and minds of consecrated persons and prepares them for constant effort in the apostolate, as the sign that it is the love of Christ which urges them on (cf. 2 Cor 5:14). In practice, this will involve updating the methods and objectives of apostolic works in fidelity to the spirit and aims of the founder or foundress and to subsequently emerging traditions, with continuous attention to changing historical and cultural conditions, at the general and local levels where the apostolate is carried out.The cultural and professional dimensions, based upon a solid theological training which provides the means for wise discernment, involve continual updating and special interest in the different areas to which each charism is directed. Consecrated persons must therefore keep themselves as intellectually open and adaptable as possible, so that the apostolate will be envisaged and carried out according to the needs of their own time, making use of the means provided by cultural progress.Finally, all these elements are united in the dimension of the charism proper to each Institute, as it were in a synthesis which calls for a constant deepening of one's own special consecration in all its aspects, not only apostolic but also ascetical and mystical. This means that each member should study diligently the spirit, history and mission of the Institute to which he or she belongs, in order to advance the personal and communal assimilation of its charism.