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|Ioannes Paulus II. PP|
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At the service of God and humanity
73. The consecrated life has the prophetic task of recalling and serving the divine plan for humanity, as it is announced in Scripture and as it emerges from an attentive reading of the signs of God's providential action in history. This is the plan for the salvation and reconciliation of humanity (cf. Col 2:20-22). To carry out this service appropriately, consecrated persons must have a profound experience of God and be aware of the challenges of their time, understanding the profound theological meaning of these challenges through a discernment made with the help of the Spirit. In fact, it is often through historical events that we discern God's hidden call to work according to his plan by active and effective involvement in the events of our time.Discerning the signs of the times, as the Council affirms, must be done in the light of the Gospel, so as to "respond to the perennial questions which people ask about this present life and the life to come, and about the relationship of the one to the other".It is necessary, therefore, to be open to the interior promptings of the Holy Spirit, who invites us to understand in depth the designs of Providence. He calls consecrated men and women to present new answers to the new problems of today's world. These are divine pleas which only souls accustomed to following God's will in everything can assimilate faithfully and then translate courageously into choices which are consistent with the original charism and which correspond to the demands of the concrete historical situation.Faced with the many and pressing problems which sometimes seem to compromise or even overwhelm the consecrated life, those called to it cannot fail to feel the commitment to bear in their hearts and in their prayer the entire world's needs, while at the same time they work with zeal in the fields determined by the founding charism. Clearly, their dedication must be guided by supernatural discernment, which distinguishes what is of the Spirit from that which is contrary to him (cf. Gal 5:16-17,22; 1 Jn 4:6). By means of fidelity to the Rules and Constitutions, this discernment safeguards full communion with the Church. In this way the consecrated life will not be limited to reading the signs of the times but will also contribute to elaborating and putting into effect new initiatives of evangelization for present-day situations. All this will be done in the certainty of faith that the Spirit can give satisfactory replies even to the most difficult questions. In this regard, we would do well to remember what the great champions of apostolic activity have always taught, namely, that we need to trust in God as if everything depended on him and, at the same time, to work generously as if everything depended on us.