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|Ioannes Paulus II. PP|
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The inculturation of the consecrated life
80. For its part, the consecrated life itself is the bearer of Gospel values and, where it is authentically lived, it can make an innovative contribution in meeting the challenges of inculturation. As a sign of the primacy of God and his Kingdom, it can, through dialogue, elicit a positive reaction in people's consciences. If the consecrated life maintains its prophetic impact, it serves as a Gospel leaven within a culture, purifying and perfecting it. This is demonstrated by the lives of many Saints who in different periods of history were able to immerse themselves in their time without being overcome by it, but opening new paths to the people of their generation. The Gospel way of life is an important source for proposing a new cultural model. A great many founders and foundresses perceiving certain needs of their time, with all the limitations which they themselves recognized, have given these needs an answer which has become an innovative cultural proposal.
Communities of Religious Institutes and of Societies of Apostolic Life can, in fact, offer concrete and effective cultural proposals when they bear witness to the evangelical manner of practising mutual acceptance in diversity and of exercising authority, and when they give an example of sharing material and spiritual goods, of being truly international, of cooperating with other Institutes, and of listening to the men and women of our time. The manner of thinking and acting of those who follow Christ more closely gives rise to a true and proper point of reference for culture; it serves to point out all that is inhuman; it bears witness that God alone strengthens and perfects values. In turn, a genuine inculturation will help consecrated persons to live the radical nature of the Gospel according to the charism of their Institute and the character of the people with whom they come into contact. This fruitful relationship can give rise to ways of life and pastoral approaches which can bring enrichment to the whole Institute, provided that they are consistent with the founding charism and with the unifying action of the Holy Spirit. In this process, which entails discernment, courage, dialogue and the challenge of the Gospel, a guarantee of being on the right path is offered by the Holy See, whose task it is to encourage the evangelization of cultures, as well as to authenticate developments and to sanction results in the area of inculturation.This is "a difficult and delicate task, since it raises the question of the Church's fidelity to the Gospel and the Apostolic Tradition amidst the constant evolution of cultures".