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|Ioannes Paulus II. PP|
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II. A PROPHETIC WITNESS IN THE FACE OF GREAT CHALLENGES
The prophetic character of the consecrated life
84. The prophetic character of the consecrated life was strongly emphasized by the Synod Fathers. It takes the shape of a special form of sharing in Christ's prophetic office, which the Holy Spirit communicates to the whole People of God. There is a prophetic dimension which belongs to the consecrated life as such, resulting from the radical nature of the following of Christ and of the subsequent dedication to the mission characteristic of the consecrated life. The sign value, which the Second Vatican Council acknowledges in the consecrated life,is expressed in prophetic witness to the primacy which God and the truths of the Gospel have in the Christian life. Because of this pre-eminence nothing can come before personal love of Christ and of the poor in whom he lives.The Patristic tradition has seen a model of monastic religious life in Elijah, courageous prophet and friend of God.He lived in God's presence and contemplated his passing by in silence; he interceded for the people and boldly announced God's will; he defended God's sovereignty and came to the defence of the poor against the powerful of the world (cf. 1 Kg 18-19). In the history of the Church, alongside other Christians, there have been men and women consecrated to God who, through a special gift of the Holy Spirit, have carried out a genuinely prophetic ministry, speaking in the name of God to all, even to the Pastors of the Church. True prophecy is born of God, from friendship with him, from attentive listening to his word in the different circumstances of history. Prophets feel in their hearts a burning desire for the holiness of God and, having heard his word in the dialogue of prayer, they proclaim that word with their lives, with their lips and with their actions, becoming people who speak for God against evil and sin. Prophetic witness requires the constant and passionate search for God's will, for self-giving, for unfailing communion in the Church, for the practice of spiritual discernment and love of the truth. It is also expressed through the denunciation of all that is contrary to the divine will and through the exploration of new ways to apply the Gospel in history, in expectation of the coming of God's Kingdom.