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|Ioannes Paulus II. PP|
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Listening to the word of God
94. The word of God is the first source of all Christian spirituality. It gives rise to a personal relationship with the living God and with his saving and sanctifying will. It is for this reason that from the very beginning of Institutes of Consecrated Life, and in a special way in monasticism, what is called lectio divina has been held in the highest regard. By its means the word of God is brought to bear on life, on which it projects the light of that wisdom which is a gift of the Spirit. Although the whole of Sacred Scripture is "profitable for teaching" (2 Tim 3:16), and is "the pure and perennial source of spiritual life",the writings of the New Testament deserve special veneration, especially the Gospels, which are "the heart of all the Scriptures".It is therefore of great benefit for consecrated persons to meditate regularly on the Gospel texts and the New Testament writings which describe the words and example of Christ and Mary and the apostolica vivendi forma. Founders and foundresses were inspired by these texts in accepting their vocation and in discerning the charism and mission of their Institutes.
Meditation of the Bible in common is of great value. When practised according to the possibilities and circumstances of life in community, this meditation leads to a joyful sharing of the riches drawn from the word of God, thanks to which brothers or sisters grow together and help one another to make progress in the spiritual life. Indeed it would be helpful if this practice were also encouraged among other members of the People of God, priests and laity alike. This will lead, in ways proper to each person's particular gifts, to setting up schools of prayer, of spirituality and of prayerful reading of the Scriptures, in which God "speaks to people as friends (cf. Ex 33:11; Jn 15:14-15) and lives among them (cf. Bar 3:38), so that he may invite and draw them into fellowship with himself".s the Church's spiritual tradition teaches, meditation on God's word, and on the mysteries of Christ in particular, gives rise to fervour in contemplation and the ardour of apostolic activity. Both in contemplative and active religious life it has always been men and women of prayer, those who truly interpret and put into practice the will of God, who do great works. From familiarity with God's word they draw the light needed for that individual and communal discernment which helps them to seek the ways of the Lord in the signs of the times. In this way they acquire a kind of supernatural intuition, which allows them to avoid being conformed to the mentality of this world, but rather to be renewed in their own mind, in order to discern God's will about what is good, perfect and pleasing to him (cf. Rom 12:2).