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|Ioannes Paulus II. PP|
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102. Because "interreligious dialogue is a part of the Church's evangelizing mission",Institutes of Consecrated Life cannot exempt themselves from involvement also in this field, each in accordance with its own charism and following the directives of ecclesiastical authority. The first form of evangelization in relation to our brothers and sisters of other religions should be the testimony of a life of poverty, humility and chastity, imbued with fraternal love for all. At the same time, the freedom of spirit proper to the consecrated life will favour that "dialogue of life"which embodies a basic model of mission and of the proclamation of Christ's Gospel. In order to foster reciprocal knowledge, respect and charity, Religious Institutes can also promote appropriate forms of dialogue, marked by cordial friendship and mutual sincerity, with the monastic communities of other religions.
Another area for cooperation with men and women of different religious traditions is that of a shared concern for human life, extending from compassion for those who are suffering physically and spiritually to commitment to justice, peace and the protection of God's creation. In these areas, Institutes of active life especially will seek an understanding with members of other religions, through that "dialogue of action"which prepares the way for more profound exchanges.A particular field for successful common action with people of other religious traditions is that of efforts to promote the dignity of women. In view of the equality and authentic complementarity of men and women, a valuable service can be rendered above all by consecrated women.hese and other ways in which consecrated persons are engaged in the service of interreligious dialogue require an appropriate training, both in initial formation and in continuing formation. They require study and research,since in this very delicate area a profound knowledge of Christianity and of other religions is needed, accompanied by solid faith and by spiritual and personal maturity.