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Ioannes Paulus II. PP
Vita Consecrata

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"This is my beloved Son": listen to him!

16. The three disciples caught up in ecstasy hear the Father's call to listen to Christ, to place all their trust in him, to make him the centre of their lives. The words from on high give new depth to the invitation by which Jesus himself, at the beginning of his public life, called them to follow him, to leave their ordinary lives behind and to enter into a close relationship to him. It is precisely this special grace of intimacy which, in the consecrated life, makes possible and even demands the total gift of self in the profession of the evangelical counsels. The counsels, more than a simple renunciation, are a specific acceptance of the mystery of Christ, lived within the Church.

In the unity of the Christian life, the various vocations are like so many rays of the one light of Christ, whose radiance "brightens the countenance of the Church."The laity, by virtue of the secular character of their vocation, reflect the mystery of the Incarnate Word particularly insofar as he is the Alpha and the Omega of the world, the foundation and measure of the value of all created things. Sacred ministers, for their part, are living images of Christ the Head and Shepherd who guides his people during this time of "already and not yet", as they await his coming in glory. It is the duty of the consecrated life to show that the Incarnate Son of God is the eschatological goal towards which all things tend, the splendour before which every other light pales, and the infinite beauty which alone can fully satisfy the human heart. In the consecrated life, then, it is not only a matter of following Christ with one's whole heart, of loving him "more than father or mother, more than son or daughter" (cf. Mt 10:37) — for this is required of every disciple — but of living and expressing this by conforming one's whole existence to Christ in an all-encompassing commitment which foreshadows the eschatological perfection, to the extent that this is possible in time and in accordance with the different charisms.By professing the evangelical counsels, consecrated persons not only make Christ the whole meaning of their lives but strive to reproduce in themselves, as far as possible, "that form of life which he, as the Son of God, accepted in entering this world."By embracing chastity, they make their own the pure love of Christ and proclaim to the world that he is the Only-Begotten Son who is one with the Father (cf. Jn 10:30, 14:11). By imitating Christ's poverty, they profess that he is the Son who receives everything from the Father, and gives everything back to the Father in love (cf. Jn 17:7, 10). By accepting, through the sacrifice of their own freedom, the mystery of Christ's filial obedience, they profess that he is infinitely beloved and loving, as the One who delights only in the will of the Father (cf. Jn 4:34), to whom he is perfectly united and on whom he depends for everything.By this profound "configuration" to the mystery of Christ, the consecrated life brings about in a special way that confessio Trinitatis which is the mark of all Christian life; it acknowledges with wonder the sublime beauty of God, Father, Son and Holy Spirit, and bears joyful witness to his loving concern for every human being.




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