|Table of Contents | Words: Alphabetical - Frequency - Inverse - Length - Statistics | Help | IntraText Library|
|Ioannes Paulus II. PP|
IntraText CT - Text
II. BETWEEN EASTER AND FULFILMENT
From Tabor to Calvary
23. The dazzling event of the Transfiguration is a preparation for the tragic, but no less glorious, event of Calvary. Peter, James and John contemplate the Lord Jesus together with Moses and Elijah, with whom, according to the Evangelist Luke, Jesus speaks "of his departure, which he was to accomplish at Jerusalem" (9:31). The eyes of the Apostles are therefore fixed upon Jesus who is thinking of the Cross (cf. Lk 9:43-45). There his virginal love for the Father and for all mankind will attain its highest expression. His poverty will reach complete self-emptying, his obedience the giving of his life.
The disciples are invited to contemplate Jesus raised up on the Cross, where, in his silence and solitude, "the Word come forth from silence"prophetically affirms the absolute transcendence of God over all created things; in his own flesh he conquers our sin and draws every man and every woman to himself, giving to all the new life of the Resurrection (cf. Jn 12:32; 19:34, 37). It is in the contemplation of the Crucified Christ that all vocations find their inspiration. From this contemplation, together with the primordial gift of the Spirit, all gifts, and in particular the gift of the consecrated life, take their origin.After Mary, the Mother of Jesus, it is John who receives this gift. John is the disciple whom Jesus loved, the witness who together with Mary stood at the foot of the Cross (cf. Jn 19:26-27). His decision to consecrate himself totally is the fruit of the divine love which envelops him, sustains him and fills his heart. John, together with Mary, is among the first in a long line of men and women who, from the beginning of the Church until the end, are touched by God's love and feel called to follow the Lamb, once sacrificed and now alive, wherever he goes (cf. Rev 14:1-5).