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|Ioannes Paulus II. PP|
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New and special consecration
30. In the Church's tradition religious profession is considered to be a special and fruitful deepening of the consecration received in Baptism, inasmuch as it is the means by which the close union with Christ already begun in Baptism develops in the gift of a fuller, more explicit and authentic configuration to him through the profession of the evangelical counsels.This further consecration, however, differs in a special way from baptismal consecration, of which it is not a necessary consequence.In fact, all those reborn in Christ are called to live out, with the strength which is the Spirit's gift, the chastity appropriate to their state of life, obedience to God and to the Church, and a reasonable detachment from material possessions: for all are called to holiness, which consists in the perfection of love.But Baptism in itself does not include the call to celibacy or virginity, the renunciation of possessions or obedience to a superior, in the form proper to the evangelical counsels. The profession of the evangelical counsels thus presupposes a particular gift of God not given to everyone, as Jesus himself emphasizes with respect to voluntary celibacy (cf. Mt 19:10-12).This call is accompanied, moreover, by a specific gift of the Holy Spirit, so that consecrated persons can respond to their vocation and mission. For this reason, as the liturgies of the East and West testify in the rite of monastic or religious profession and in the consecration of virgins, the Church invokes the gift of the Holy Spirit upon those who have been chosen and joins their oblation to the sacrifice of Christ.he profession of the evangelical counsels is also a development of the grace of the Sacrament of Confirmation, but it goes beyond the ordinary demands of the consecration received in Confirmation by virtue of a special gift of the Spirit which opens the way to new possibilities and fruits of holiness and apostolic work. This can clearly be seen from the history of the consecrated life.As for priests who profess the evangelical counsels, experience itself shows that the Sacrament of Holy Orders finds a particular fruitfulness in this consecration, inasmuch as it requires and fosters a closer union with the Lord. The priest who professes the evangelical counsels is especially favoured in that he reproduces in his life the fullness of the mystery of Christ, thanks also to the specific spirituality of his Institute and the apostolic dimension of its proper charism. In the priest, in fact, the vocation to the priesthood and the vocation to the consecrated life converge in a profound and dynamic unity.Also of immeasurable value is the contribution made to the Church's life by religious priests completely devoted to contemplation. Especially in the celebration of the Eucharist they carry out an act of the Church and for the Church, to which they join the offering of themselves, in communion with Christ who offers himself to the Father for the salvation of the whole world.