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|Ioannes Paulus II. PP|
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Relationships between the different states of Christian life
31. The different ways of life which, in accordance with the plan of the Lord Jesus, make up the life of the Church have mutual relationships which merit consideration.
By virtue of their rebirth in Christ, all the faithful share a common dignity; all are called to holiness; all cooperate in the building up of the one Body of Christ, each in accordance with the proper vocation and gift which he or she has received from the Spirit (cf. Rom 12:3-8).The equal dignity of all members of the Church is the work of the Spirit, is rooted in Baptism and Confirmation and is strengthened by the Eucharist. But diversity is also a work of the Spirit. It is he who establishes the Church as an organic communion in the diversity of vocations, charisms and ministries.he vocations to the lay life, to the ordained ministry and to the consecrated life can be considered paradigmatic, inasmuch as all particular vocations, considered separately or as a whole, are in one way or another derived from them or lead back to them, in accordance with the richness of God's gift. These vocations are also at the service of one another, for the growth of the Body of Christ in history and for its mission in the world. Everyone in the Church is consecrated in Baptism and Confirmation, but the ordained ministry and the consecrated life each presuppose a distinct vocation and a specific form of consecration, with a view to a particular mission.For the mission of the lay faithful, whose proper task is to "seek the Kingdom of God by engaging in temporal affairs and by ordering them according to the plan of God",the consecration of Baptism and Confirmation common to all members of the People of God is a sufficient foundation. In addition to this basic consecration, ordained ministers receive the consecration of ordination in order to carry on the apostolic ministry in time. Consecrated persons, who embrace the evangelical counsels, receive a new and special consecration which, without being sacramental, commits them to making their own — in chastity, poverty and obedience — the way of life practised personally by Jesus and proposed by him to his disciples. Although these different categories are a manifestation of the one mystery of Christ, the lay faithful have as their specific but not exclusive characteristic, activity in the world; the clergy, ministry; consecrated men and women, special conformity to Christ, chaste, poor and obedient.