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|Ioannes Paulus II. PP|
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"Rise, and have no fear": a renewed trust
40. "Jesus came and touched them, saying, "Rise, and have no fear" (Mt 17:7). Like the three Apostles in the episode of the Transfiguration, consecrated persons know from experience that their lives are not always marked by the fervour which makes us exclaim: "It is well that we are here" (Mt 17:4). But it is always a life "touched" by the hand of Christ, a life where his voice is heard, a life sustained by his grace.
"Rise, and have no fear". Obviously, the Master's encouragement is addressed to every Christian. All the more does it apply to those called to "leave everything" and thus to "risk everything" for Christ. This is particularly true whenever one descends from the "mountain" with the Master and sets off on the road which leads from Tabor to Calvary.When Luke relates that Moses and Elijah were speaking with Christ about his Paschal Mystery, it is significant that he uses the term "departure" (éxodos): "they spoke about his departure, which he was to accomplish at Jerusalem" (9:31). "Exodus" is a basic term in Revelation; it evokes the whole of salvation history and expresses the deep meaning of the Paschal Mystery. It is a theme particularly dear to the spirituality of the consecrated life and well expresses its meaning. It inevitably includes everything that pertains to the mysterium Crucis. But this difficult "exodus journey", when viewed from the perspective of Tabor, is seen to be a road situated between two lights: the anticipatory light of the Transfiguration and the definitive light of the Resurrection.From the standpoint of the Christian life as a whole, the vocation to the consecrated life is, despite its renunciations and trials, and indeed because of them, a path "of light" over which the Redeemer keeps constant watch: "Rise, and have no fear".