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|Ioannes Paulus II. PP|
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Fraternity in the universal Church
47. Consecrated persons are called to be a leaven of communion at the service of the mission of the universal Church by the very fact that the manifold charisms of their respective Institutes are granted by the Holy Spirit for the good of the entire Mystical Body, whose upbuilding they must serve (cf. 1 Cor 12:4-11). Significantly, "the more excellent way" (1 Cor 12:31), the "greatest of all" (cf. 1 Cor 13:13), as the Apostle says, is charity, which brings all diversity into one and strengthens everyone to support one another in apostolic zeal. This, precisely, is the scope of the particular bond of communion which the different Institutes of Consecrated Life and the Societies of Apostolic Life have with the Successor of Peter in his ministry of unity and missionary universality. The history of spirituality amply illustrates this bond and shows its providential function both in safeguarding the specific identity of the consecrated life and in advancing the missionary expansion of the Gospel. The vigorous spread of the Gospel message, the firm rooting of the Church in so many areas of the world, and the Christian springtime which the young Churches are experiencing today, would be unthinkable — as the Synod Fathers observed — without the contribution of numerous Institutes of Consecrated Life and Societies of Apostolic Life. Down the centuries they have maintained strong bonds of communion with the Successors of Peter, who found in them a generous readiness to devote themselves to the Church's missionary activity with an availability which, when necessary, went as far as heroism.
All this brings out the character of universality and communion proper to Institutes of Consecrated Life and to Societies of Apostolic Life. Because of their supra-diocesan character, grounded in their special relation to the Petrine ministry, they are also at the service of cooperation between the particular Churches,since they can effectively promote an "exchange of gifts" among them, and thus contribute to an inculturation of the Gospel which purifies, strengthens and ennobles the treasures found in the cultures of all peoples.Today too, the flowering of vocations to the consecrated life in the younger Churches demonstrates the ability of the consecrated life to make present in Catholic unity the needs of different peoples and cultures.