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Ioannes Paulus II. PP
Vita Consecrata

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Fresh efforts in the promotion of vocations

64. The mission of the consecrated life, as well as the vitality of Institutes, undoubtedly depend on the faithful commitment with which consecrated persons respond to their vocation. But they have a future to the extent that still other men and women generously welcome the Lord's call. The problem of vocations is a real challenge which directly concerns the various Institutes but also involves the whole Church. Great spiritual and material energies are being expended in the sphere of vocational promotion, but the results do not always match expectations and efforts. Thus, while vocations to the consecrated life are flourishing in the young Churches and in those which suffered persecution at the hands of totalitarian regimes, they are lacking in countries traditionally rich in vocations, including vocations for the missions.

This difficult situation puts consecrated persons to the test. Sometimes they ask themselves: Have we perhaps lost the capacity to attract new vocations? They must have confidence in the Lord Jesus, who continues to call men and women to follow him. They must entrust themselves to the Holy Spirit, who inspires and bestows the charisms of the consecrated life. Therefore, while we rejoice in the action of the Spirit, who rejuvenates the Bride of Christ by enabling the consecrated life to flourish in many nations, we must also pray unceasingly to the Lord of the harvest, that he will send workers to his Church in order to meet the needs of the new evangelization (cf. Mt 9:37-38). Besides promoting prayer for vocations, it is essential to act, by means of explicit presentation and appropriate catechesis, with a view to encouraging in those called to the consecrated life that free, willing and generous response which carries into effect the grace of vocation.The invitation of Jesus, "Come and see" (Jn 1:39), is the golden rule of pastoral work for promoting vocations, even today. Following the example of founders and foundresses, this work aims at presenting the attraction of the person of the Lord Jesus and the beauty of the total gift of self for the sake of the Gospel. A primary responsibility of all consecrated men and women is therefore to propose with courage, by word and example, the ideal of the following of Christ, and then to support the response to the Spirit's action in the heart of those who are called.After the enthusiasm of the first meeting with Christ, there comes the constant struggle of everyday life, a struggle which turns a vocation into a tale of friendship with the Lord. In view of this, the pastoral work of promoting vocations should make use of suitable help, such as spiritual direction, in order to nourish that personal response of love of the Lord which is the necessary condition for becoming disciples and apostles of his Kingdom. Moreover, if the flourishing of vocations evident in some parts of the world justifies optimism and hope, the lack of them in other areas must not lead either to discouragement or to the temptation to practise lax and unwise recruitment. The task of promoting vocations should increasingly express a joint commitment of the whole Church.It calls for the active collaboration of pastors, religious, families and teachers, as required in something which forms an integral part of the overall pastoral plan of every particular Church. In every Diocese there should be this common endeavour, which coordinates and promotes the efforts of everyone, not jeopardizing, but rather supporting, the vocational activity of each Institute.he effective cooperation of the whole People of God, with the support of Providence, cannot but give rise to an abundance of divine gifts. Christian solidarity should abound in meeting the needs of vocational formation in countries which are economically poorer. The recruitment of vocations in these countries should be carried out by the various Institutes in full accord with the Churches of the region, and on the basis of an active and long-term involvement in their pastoral life.The most authentic way to support the Spirit's action is for Institutes to invest their best resources generously in vocational work, especially by their serious involvement in working with youth.




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