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Ioannes Paulus II. PP
Vita Consecrata

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Spirituality as a response to the search for the sacred and the desire for God

103. Because of the very nature of their choice, all who embrace the consecrated life, men and women alike, become privileged partners in the search for God which has always stirred the human heart and has led to the different forms of asceticism and spirituality. Today, in many places, this search is insistently emerging as a response to cultural forces which tend to marginalize the religious dimension of life, if not actually to deny it.

When consecrated persons live consistently and fully their freely assumed commitments, they are able to offer a response to the longings of their contemporaries, and can help to free them from solutions which are for the most part illusory and often involve a denial of the saving Incarnation of Christ (cf. 1 Jn 4:2-3), such as those proposed, for example, by the sects. By practising a personal and communal asceticism which purifies and transfigures their entire existence, they bear witness, against the temptation to self-centredness and sensuality, to the true nature of the search for God. They constitute a warning against confusing that search with a subtle search for self or a flight into gnosticism. Every consecrated person is committed to strengthening the interior life, which in no way involves withdrawal from reality or a turning in upon oneself. Listening in obedience to the word, of which the Church is the guardian and interpreter, the consecrated person points to Christ loved above all things and to the mystery of the Trinity as the response to the profound longings of the human heart and the ultimate goal of every religious journey sincerely open to transcendence.For this reason, consecrated persons are in duty bound to offer a generous welcome and spiritual support to all those who, moved by a thirst for God and a desire to live the demands of faith, turn to them.




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