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|Ioannes Paulus PP. II|
Ecclesia in Africa
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65. "Openness to dialogue is the Christian's attitude inside the community as well as with other believers and with men and women of good will".107 Dialogue is to be practised first of all within the family of the Church at all levels: between Bishops, Episcopal Conferences or Hierarchical Assemblies and the Apostolic See, between Conferences or Episcopal Assemblies of the different nations of the same continent and those of other continents, and within each particular Church between the Bishop, the presbyterate, consecrated persons, pastoral workers and the lay faithful; and also between different rites within the same Church. SECAM is to establish "structures and means which will ensure the exercise of this dialogue",108 especially in order to foster an organic pastoral solidarity.
"United to Jesus Christ by their witness in Africa, Catholics are invited to develop an ecumenical dialogue with all their baptized brothers and sisters of other Christian denominations, in order that the unity for which Christ prayed may be achieved, and in order that their service to the peoples of the Continent may make the Gospel more credible in the eyes of those who are searching for God".109 Such dialogue can be conducted through initiatives such as ecumenical translations of the Bible, theological study of various dimensions of the Christian faith or by bearing common evangelical witness to justice, peace and respect for human dignity. For this purpose care will be taken to set up national and diocesan commissions for ecumenism.110 Together Christians are responsible for the witness to be borne to the Gospel on the Continent. Advances in ecumenism are also aimed at making this witness more effective.
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