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|Ioannes Paulus PP. II|
Ecclesia in Africa
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73. The first urgent task is of course evangelization itself. On the one hand, the Church must assimilate and live ever more fully the message which the Lord has entrusted to her. On the other hand, she must bear witness to this message and proclaim it to all who do not yet know Jesus Christ. It is indeed for them that the Lord said to the Apostles: "Go therefore and make disciples of all nations" (Mt 28:19).
Just as at Pentecost, the goal of preaching the kerygma is to bring the hearer to metanoia and Baptism: "The proclamation of the word of God has Christian conversion as its aim: a complete and sincere adherence to Christ and his Gospel through faith".138 Conversion to Christ moreover "is joined to Baptism not only because of the Church's practice, but also by the will of Christ himself, who sent the Apostles to make disciples of all nations and to baptize them (cf. Mt 28:19). Conversion is also joined to Baptism because of the intrinsic need to receive the fullness of new life in Christ. As Jesus says to Nicodemus: ?Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the Kingdom of God ? (Jn 3:5). In Baptism, in fact, we are born anew to the life of God's children, united to Jesus Christ and anointed in the Holy Spirit. Baptism is not simply a seal of conversion, a kind of external sign indicat- ing conversion and attesting to it. Rather, it is a Sacrament which signifies and effects rebirth from the Spirit, establishes real and unbreakable bonds with the Blessed Trinity, and makes us members of the Body of Christ, which is the Church".139 Therefore a journey of conversion that did not culminate in Baptism would stop half-way.
It is true that people of upright heart who, through no fault of their own have not been reached by the proclamation of the Gospel but who live in harmony with their conscience according to God's law, will be saved by Christ and in Christ. For every human being there is always an actual call from God, which is waiting to be acknowledged and received (cf. 1 Tim 2:4). It is precisely in order to facilitate this recognition and acceptance that Christ's disciples are required not to rest until the Good News of salvation has been brought to all.
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