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|Ioannes Paulus PP. II|
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36. In both accepting and proclaiming the Gospel in the power of the Spirit the Church becomes at one and the same time an "evangelizing and evangelized" community, and for this very reason she is made the servant of all. In her the lay faithful participate in the mission of service to the person and society. Without doubt the Church has the Kingdom of God as her supreme goal, of which "she on earth is its seed and beginning"(130), and is therefore totally consecrated to the glorification of the Father. However, the Kingdom is the source of full liberation and total salvation for all people: with this in mind, then, the Church walks and lives, intimately bound in a real sense to their history.
Having received the responsibility of manifesting to the world the mystery of God that shines forth in Jesus Christ, the Church likewise awakens one person to another, giving a sense of one's existence, opening each to the whole truth about the individual and of each person's final destiny(131). From this perspective the Church is called, in virtue of her very mission of evangelization, to serve all humanity. Such service is rooted primarily in the extraordinary and profound fact that "through the Incarnation the Son of God has united himself in some fashion to every person"(132).
For this reason the person "is the primary route that the Church must travel in fulfilling her mission: the individual is the primary and fundamental way for the Church, the way traced out by Christ himself, the way that leads in variably through the mystery of the Incarnation and Redemption"(133).
The Second Vatican Council, repeatedly and with a singular clarity and force, expressed these very sentiments in its documents. We again read a particularly enlightening text from the Constitution Gaudium et Spes: "Pursuing the saving purpose which is proper to her, the Church not only communicates divine life to all, but in some way casts the reflected light of that divine life over the entire earth. She does this most of all by her healing and elevating impact on the dignity of the human person, by the way in which she strengthens the bonds of human society, and imbues the daily activity of people with a deeper sense and meaning. Thus, through her individual members and the whole community, the Church believes she càn contribute much to make the family of man and its history more human"(134).
In this work of contributing to the human family, for which the whole Church is responsible, a particular place falls to the lay faithful, by reason of their "secular character", obliging them, in their proper and irreplaceable way, to work towards the Christian animation of the temporal order.
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