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Alphabetical    [«  »]
finite 32
fire 94
firm 5
first 84
firstly 1
fish 4
fisherman 1
Frequency    [«  »]
87 virtues
85 oh
84 according
84 first
84 means
84 out
83 perfection
St. Catherine of Siena
The Dialogue of Saint Catherine

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first

   Chapter, Paragraph
1 Intro, 0| among their ranks, still the first fervor of the original inspiration 2 Intro, 0| Pope came to take his place first as the Italian vicar of 3 Intro, 0| words of the writer of the First Epistle of St. John, God 4 Intro, 0| lies in the fact that from first to last it is nothing more 5 Intro, 0| Compare, for instance, the first book with the two succeeding 6 Intro, 0| liberty of adhering to the first simile when the confusion 7 1, 1 | and lifting her desires first for herself -- for she considered 8 1, 1 | neighbor, if she did not first profit herself, that is, 9 1, 1 | and Eternal Father. The first was for herself; the second 10 1, 2 | grew much more, when the First Truth showed her the neediness 11 1, 6 | evil. To whom does he evil? First of all to himself, and then 12 2, 3 | charity ought to be concerned first with self, otherwise it 13 2, 3 | which virtues have been at first conceived by the virtue 14 2, 5 | corrupted through the sin of the first man Adam. Wherefore, all 15 2, 10 | replied to her, and said: "First, as I have shown you that 16 2, 10 | signifying her affection, are the first step, for the feet carry 17 2, 10 | waging with her sin. On the first step, then, lifting her 18 2, 10 | that, climbing past the first and the second, you may 19 2, 13 | you by this Bridge. For first, He practiced this doctrine 20 2, 13 | words; for He practiced, first Himself, what He afterwards 21 2, 13 | Wherefore, first I gave you the Bridge of 22 2, 15 | from which cause, they have first become weak, and this was 23 2, 16 | diverse as are the sins; and first, of the sin of sensuality. ~ 24 2, 17 | made her, living in her at first by grace, and hiding Myself 25 2, 21 | herself more on account of her first condemnation than on account 26 2, 22 | the other torments. The first is, that they see themselves 27 2, 22 | This first pain revives in them, then, 28 2, 22 | amend themselves after the first reproof that they had of 29 2, 33 | fear, having ascended the first step of the affection, for 30 2, 34 | others, practicing this first state, arriving at the second 31 2, 36 | imperfection, by which is meant the first step of the holy Bridge, 32 2, 36 | greatest perfection. The first are those who are moved 33 2, 36 | consider this to be the first step and the first gathering 34 2, 36 | be the first step and the first gathering together of the 35 2, 36 | imperfectly climb to the first Step of the Bridge of Christ 36 2, 37 | neighbor. Thus, those in the first state come to naught through 37 2, 37 | speaking, every person is first called in this way, but 38 2, 37 | because the soul herself is at first imperfect, from which imperfection 39 2, 38 | special manifestations. The first manifestation of My virtue, 40 2, 38 | manifested in two ways; first, in general, to ordinary 41 2, 38 | which is developed from the first, is peculiar to those who 42 2, 39 | three reasons in particular. First, because He wished to show 43 2, 40 | after having mounted the first step of the Bridge, should 44 2, 40 | has become a friend. And first of how a man arrives at 45 3, 2 | just as the soul is at first imperfect and afterwards 46 3, 5 | as I told you, ascended, first climbing to the Feet, with 47 3, 5 | baptism of love in two ways, first in those who are baptized 48 3, 11 | Wherefore that, which at first appeared to be dark, now 49 3, 12 | from the Sweet, Supreme and First Truth, as to the manner 50 3, 13 | tears caused by fear; but first rather of the tears of wicked 51 3, 14 | love. And these form that first class, who have the tears 52 3, 16 | received into the soul. But first will I speak to you of that 53 3, 16 | will I speak to you of that first class of men whom I mentioned 54 3, 16 | which is of two kinds. The first with regard to Me, by which 55 3, 16 | self-love and of pride, which first made both branches and flowers 56 3, 17 | these points also to me. The first is -- when a person desirous 57 3, 18 | serve God in truth; and first of the light of reason in 58 3, 18 | Me, the True Light. The first is a general light dwelling 59 3, 18 | will also add a third. The first lightens you all to know 60 3, 18 | know thoroughly, unless you first recognize your own fragility, 61 3, 24 | the Eternal God: "I will first, dearest daughter, speak 62 3, 25 | life; and not so much at first through the eye of your 63 3, 28 | love. And, because they first had done justice to themselves, 64 3, 28 | upon it, without having first burnt the wound. So, were 65 3, 30 | and that of a sinner, and first of the death of the just 66 3, 31 | the truth of that which at first he knew not, and his error 67 3, 32 | towards us, for You must first reply to us before we can 68 4, 1 | treatise of obedience, and first of where obedience may be 69 4, 1 | destroys obedience? Look at the first man and you will see the 70 4, 1 | the straight way, having first observed them Himself. He 71 4, 2 | foolish men who follow the first man, their first father, 72 4, 2 | follow the first man, their first father, following his example, 73 4, 4 | is not divided from the first, but is more perfect, for, 74 4, 5 | which brought her to the first, for by the light of the 75 4, 5 | lofty perfection, being the first to give his order for spouse, 76 4, 6 | obedient man wishes to be the first to enter choir and the last 77 4, 7 | by recommencing from the first. So charity is the most 78 4, 8 | enter the choir, and the first to leave it; with his lips 79 4, 9 | received as much as the first: My Truth showing you in 80 4, 9 | also obeys the word, having first spiritually obeyed in affection 81 4, 10 | divine providence, from the first beginning of the world until 82 4, 10 | have life, and as from that first old man you contracted the 83 4, 10 | of you now more than at first, for now I have manifested 84 4, 11 | of introspection. Having first given the grace to ask the


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