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licitness 1
lie 3
lies 10
life 786
life-giving 2
life-style 3
lifeblood 1
Frequency    [«  »]
1472 to
1158 in
972 is
786 life
780 a
497 it
475 which
Ioannes Paulus PP. II
Evangelium vitae

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life
1-500 | 501-786

                                                         bold = Main text
    Chap.,                                              grey = Comment text
1 Int, 1 | 1. The Gospel of life is at the heart of Jesus' 2 Int, 1 | came that they may have life, and have it abundantly" ( 3 Int, 1 | that "new" and "eternal" life which consists in communion 4 Int, 1 | It is precisely in this "life" that all the aspects and 5 Int, 1 | aspects and stages of human life achieve their full significance.~ ~ 6 Int, 2 | called to a fullness of life which far exceeds the dimensions 7 Int, 2 | consists in sharing the very life of God. The loftiness of 8 Int, 2 | inestimable value of human life even in its temporal phase. 9 Int, 2 | even in its temporal phase. Life in time, in fact, is the 10 Int, 2 | renewed by the gift of divine life, which will reach its full 11 Int, 2 | each individual's earthly life. After all, life on earth 12 Int, 2 | earthly life. After all, life on earth is not an "ultimate" 13 Int, 2 | knows that this Gospel of life, which she has received 14 Int, 2(1) | The expression "Gospel of life" is not found as such in 15 Int, 2 | the sacred value of human life from its very beginning 16 Int, 2 | person and the Gospel of life are a single and indivisible 17 Int | New threats to human life~ ~ 18 Int, 3 | threat to human dignity and life must necessarily be felt 19 Int, 3 | proclaiming the Gospel of life in all the world and to 20 Int, 3 | gravity of threats to the life of individuals and peoples, 21 Int, 3 | peoples, especially where life is weak and defenceless. 22 Int, 3 | and attacks against human life. Thirty years later, taking 23 Int, 3 | Whatever is opposed to life itself, such as any type 24 Int, 4 | which gives crimes against life a new and - if possible - 25 Int, 4 | justify certain crimes against life in the name of the rights 26 Int, 4 | change in the way in which life and relationships between 27 Int, 4 | these practices against life, and even to make them altogether 28 Int, 4 | defence and care of human life, are increasingly willing 29 Int, 4 | the basic value of human life.~ ~ 30 Int, 5 | of the threats to human life in our day. After a thorough 31 Int, 5 | Peter the value of human life and its inviolability, in 32 Int, 5 | regard to the Gospel of life.~In that same letter, written 33 Int, 5 | the fundamental right to life, the Church feels in duty 34 Int, 5(6) | regarding the "Gospel of Life" (19 May 1991): Insegnamenti 35 Int, 5 | whose fundamental right to life is being trampled upon. 36 Int, 5 | reaffirmation of the value of human life and its inviolability, and 37 Int, 5 | protect, love and serve life, every human life! Only 38 Int, 5 | serve life, every human life! Only in this direction 39 Int, 6 | and proclaim the Gospel of life, the splendour of truth 40 Int, 6 | plan, the "sanctuary of life".9~To all the members of 41 Int, 6 | the Church, the people of life and for life, I make this 42 Int, 6 | the people of life and for life, I make this most urgent 43 Int, 6 | that a new culture of human life will be affirmed, for the 44 1 | PRESENT-DAY THREATS TO HUMAN LIFE~ ~ 45 1 | roots of violence against life~ ~ 46 1, 7 | 2:23-24).~ The Gospel of life, proclaimed in the beginning 47 1, 7 | destiny of full and perfect life (cf. Gen 2:7; Wis 9:2-3), 48 1, 8 | example when threats to life arise within the relationship 49 1, 9 | blood is the source of life. Indeed "the blood is the 50 1, 9 | Indeed "the blood is the life" (Dt 12:23), and life, especially 51 1, 9 | the life" (Dt 12:23), and life, especially human life, 52 1, 9 | and life, especially human life, belongs only to God: for 53 1, 9 | reason whoever attacks human life, in some way attacks God 54 1, 9 | so that he passed from a life of human kindness to one 55 1 | eclipse of the value of life~ ~ 56 1, 10 | gravity of the attacks against life which continue to mark human 57 1, 10 | consider the violence against life done to millions of human 58 1, 10 | also involve grave risks to life? It is impossible to catalogue 59 1, 10 | array of threats to human life, so many are the forms, 60 1, 11 | category of attacks, affecting life in its earliest and in its 61 1, 11 | Such attacks strike human life at the time of its greatest 62 1, 11 | to be the "sanctuary of life".~How did such a situation 63 1, 11 | choice to defend and promote life so demanding as sometimes 64 1, 11 | in part, how the value of life can today undergo a kind 65 1, 11 | disguise certain crimes against life in its early or final stages 66 1, 11 | involved is the right to life of an actual human person.~ ~ 67 1, 12 | powerful against the weak: a life which would require greater 68 1, 12 | kind of "conspiracy against life" is unleashed. This conspiracy 69 1, 13 | effective in suppressing life and which at the same time 70 1, 13 | temptation when an unwanted life is conceived. Indeed, the 71 1, 13 | the latter destroys the life of a human being; the former 72 1, 13 | personal fulfilment. The life which could result from 73 1, 13 | of the development of the life of the new human being.~ ~ 74 1, 14 | to be at the service of life and which are frequently 75 1, 14 | door to new threats against life. Apart from the fact that 76 1, 14 | progress, in fact reduces human life to the level of simple " 77 1, 14 | interventions" - which accepts life only under certain conditions 78 1, 14(14) | Instruction on Respect for Human Life in its Origin and on the 79 1, 15 | individual's personal and family life, with the result that, on 80 1, 15 | think that they can control life and death by taking the 81 1, 16 | threats and attacks against life, is the demographic question. 82 1, 16 | methods and attacks against life also where there is a situation 83 1, 16 | person's inviolable right to life, they prefer to promote 84 1, 17 | how extensively attacks on life are spreading but also their 85 1, 17 | time the threats against life have not grown weaker. They 86 1, 17 | era of massive attacks on life, an endless series of wars 87 1, 17 | taking of innocent human life. False prophets and false 88 1, 17 | objective "conspiracy against life", involving even international 89 1, 18 | Decisions that go against life sometimes arise from difficult 90 1, 18 | the above crimes against life as legitimate expressions 91 1, 18 | proclaimed and the value of life is publicly affirmed, the 92 1, 18 | affirmed, the very right to life is being denied or trampled 93 1, 18 | justification of attacks on human life? How can we reconcile these 94 1, 18 | directly against respect for life and they represent a direct 95 1, 18 | and violence in which the life of whole peoples is degraded 96 1, 19 | relations and in social life. But this is the exact opposite 97 1, 19 | true that the taking of life not yet born or in its final 98 1, 19 | foundation of personal and social life, then the person ends up 99 1, 20 | a serious distortion of life in society. If the promotion 100 1, 20 | everyone is lost, and social life ventures on to the shifting 101 1, 20 | fundamental rights, the right to life.~This is what is happening 102 1, 20 | and inalienable right to life is questioned or denied 103 1, 20 | right to dispose of the life of the weakest and most 104 1, 20(16) | Conference on "The Right to Life and Europe", 18 December 105 1, 21 | between the "culture of life" and the "culture of death", 106 1, 21 | of his dignity and his life; in turn, the systematic 107 1, 21 | matter of respect for human life and its dignity, produces 108 1, 22 | He no longer considers life as a splendid gift of God, 109 1, 22 | loving care and "veneration". Life itself becomes a mere "thing", 110 1, 22 | manipulation.~Thus, in relation to life at birth or at death, man 111 1, 22 | acknowledged, or a plan of God for life which must be respected. 112 1, 23 | The so-called "quality of life" is interpreted primarily 113 1, 23 | well-being vanishes, then life appears to have lost all 114 1, 23 | openness to the richness of life which the child represents.~ 115 1, 24 | deadly consequences for life, is taking place. It is 116 1, 24 | fosters behaviour contrary to life, but also because it encourages 117 1, 24 | of sin" which go against life. The moral conscience, both 118 1, 24 | the fundamental right to life. A large part of contemporary 119 1, 24 | openness and service to human life can begin.~ ~ 120 1, 25 | the source and defender of life. The blood of every other 121 1, 25 | will to communicate his own life to men, purifying and consecrating 122 1, 25 | redemption and the gift of new life.~The blood of Christ, while 123 1, 25 | priceless the value of his life. The Apostle Peter reminds 124 1, 25 | perish but have eternal life' (cf. Jn 3:16)!". 20~Furthermore, 125 1, 25 | poured out as the gift of life, the blood of Christ is 126 1, 25 | communion which is richness of life for all. Whoever in the 127 1, 25 | of his love and gift of life, in order to bring to its 128 1, 25 | themselves to promoting life. It is precisely this blood 129 1, 25 | certitude that in God's plan life will be victorious. "And 130 1, 26 | condemnation of the threats to life were not accompanied by 131 1, 26 | their everyday service to life, are willing to accept abandoned 132 1, 26 | Many centres in support of life, or similar institutions, 133 1, 26 | discover anew the meaning of life.~Medical science, thanks 134 1, 26 | and a greater respect for life?~ ~ 135 1, 27 | awareness in defence of life have sprung up in many parts 136 1, 27 | consciousness of the value of life, and evoke and bring about 137 1, 27 | communities which defend life? Allowing herself to be 138 1, 27 | civilization of love and life", without which the life 139 1, 27 | life", without which the life of individuals and of society 140 1, 27 | being paid to the quality of life and to ecology, especially 141 1, 27 | reflection on issues affecting life. The emergence and ever 142 1, 27 | issues pertaining to human life.~ ~ 143 1, 28 | good and evil, death and life, the "culture of death" 144 1, 28 | death" and the "culture of life". We find ourselves not 145 1, 28 | set before you this day life and good, death and evil. ... 146 1, 28 | I have set before you life and death, blessing and 147 1, 28 | curse; therefore choose life, that you and your descendants 148 1, 28 | between the "culture of life" and the "culture of death". 149 1, 28 | live ... therefore choose life, that you and your descendants 150 1, 28 | cleaving to him; for that means life to you and length of days" ( 151 1, 28 | unconditional choice for life reaches its full religious 152 1, 28 | conflict between death and life in which we are engaged 153 1, 28 | men so "that they may have life, and have it abundantly" ( 154 1, 28 | and serving the Gospel of life.~ ~ 155 2 | CAME THAT THEY MAY HAVE LIFE~ ~THE CHRISTIAN MESSAGE 156 2 | CHRISTIAN MESSAGE CONCERNING LIFE~ ~ 157 2 | The life was made manifest, and we 158 2 | on Christ, "the Word of life"~ ~ 159 2, 29 | countless grave threats to life present in the modern world, 160 2, 29 | Jesus Christ, "the Word of life" (1 Jn 1:1). The Gospel 161 2, 29 | 1 Jn 1:1). The Gospel of life is not simply a reflection, 162 2, 29 | new and profound, on human life. Nor is it merely a commandment 163 2, 29 | better future. The Gospel of life is something concrete and 164 2, 29 | and the truth, and the life" (Jn 14:6). This is also 165 2, 29 | the resurrection and the life; he who believes in me, 166 2, 29 | from all eternity receives life from the Father (cf. Jn 167 2, 29 | came that they may have life, and have it abundantly" ( 168 2, 29 | concerning the value of human life. From this "source" he receives, 169 2, 29 | defending and promoting human life. In Christ, the Gospel of 170 2, 29 | In Christ, the Gospel of life is definitively proclaimed 171 2, 29 | death, and to raise us up to life eternal".22~ ~ 172 2, 30 | meditate anew on the Gospel of life. The deepest and most original 173 2, 30 | revelation tells us about human life was taken up by the Apostle 174 2, 30 | concerning the word of life - the life was made manifest, 175 2, 30 | concerning the word of life - the life was made manifest, and we 176 2, 30 | proclaim to you the eternal life which was with the Father 177 2, 30 | In Jesus, the "Word of life", God's eternal life is 178 2, 30 | of life", God's eternal life is thus proclaimed and given. 179 2, 30 | our physical and spiritual life, also in its earthly phase, 180 2, 30 | meaning, for God's eternal life is in fact the end to which 181 2, 30 | In this way the Gospel of life includes everything that 182 2, 30 | about the value of human life, accepting it, purifying 183 2 | my salvation" (Ex 15:2): life is always a good~ ~ 184 2, 31 | the Gospel message about life was prepared for in the 185 2, 31 | the preciousness of its life in the eyes of God. When 186 2, 31 | On the contrary, Israel's life is the object of God's gentle 187 2, 31 | the meaning and value of life itself. This reflection 188 2, 31 | of the precariousness of life and awareness of the threats 189 2, 31 | with the contradictions of life, faith is challenged to 190 2, 31 | him that is in misery, and life to the bitter in soul, who 191 2, 31 | first notion of immortal life planted by the Creator in 192 2, 31 | through sharing in his eternal life.~ ~ 193 2 | the uncertainties of human life, Jesus brings life's meaning 194 2 | human life, Jesus brings life's meaning to fulfilment ~ ~ 195 2, 32 | hardships and poverty of human life. Peter cured the cripple 196 2, 32 | in Jesus, "the Author of life" (Acts 3:15), life which 197 2, 32 | Author of life" (Acts 3:15), life which lies abandoned and 198 2, 32 | meaning of every person's life in its moral and spiritual 199 2, 32 | who recognize that their life is marked by the evil of 200 2, 32 | thinks that he can make his life secure by the possession 201 2, 32 | alone, is deluding himself. Life is slipping away from him, 202 2, 33 | 33. In Jesus' own life, from beginning to end, 203 2, 33 | the uncertainty of human life and the affirmation of its 204 2, 33 | affirmation of its value. Jesus' life is marked by uncertainty 205 2, 33 | fulfilment of the mystery of this life entering the world: "there 206 2, 33 | manger at Bethlehem: this life which is born is salvation 207 2, 33 | humanity (cf. Lk 2:11).~Life's contradictions and risks 208 2, 33 | vulnerable conditions of human life (cf. Phil 2:6-7). Jesus 209 2, 33 | this poverty throughout his life, until the culminating moment 210 2, 33 | the splendour and value of life, inasmuch as his self-oblation 211 2, 33 | becomes the source of new life for all people (cf. Jn 12: 212 2, 33 | in the very loss of his life, Jesus is guided by the 213 2, 33 | by the certainty that his life is in the hands of the Father. 214 2, 33 | Lk 23:46), that is, my life. Truly great must be the 215 2, 33 | must be the value of human life if the Son of God has taken 216 2, 34 | 34. Life is always a good. This is 217 2, 34 | reason why this is so.~Why is life a good? This question is 218 2, 34 | and amazing answer. The life which God gives man is quite 219 2, 34 | quite different from the life of all other living creatures, 220 2, 34 | likeness" (Gen 1:26). The life which God offers to man 221 2, 34 | loving his Creator".24 The life which God bestows upon man 222 2, 34 | drive towards fullness of life; it is the seed of an existence 223 2, 35 | man so that he may come to life: "The Lord God formed man 224 2, 35 | his nostrils the breath of life; and man became a living 225 2, 35 | origin of this spirit of life explains the perennial dissatisfaction 226 2, 35 | dissatisfaction which marks man's life in Eden as long as his sole 227 2, 36 | people is compromised.~In the life of man, God's image shines 228 2, 36 | the Father.~The plan of life given to the first Adam 229 2, 36 | marred God's plan for human life and introduced death into 230 2, 36 | gates of the kingdom of life (cf. Rom 5:12-21). As the 231 2, 36 | are given the fullness of life: the divine image is restored, 232 2 | 26): the gift of eternal life~ ~ 233 2, 37 | 37. The life which the Son of God came 234 2, 37 | mere existence in time. The life which was always "in him" 235 2, 37 | Sometimes Jesus refers to this life which he came to give simply 236 2, 37 | came to give simply as "life", and he presents being 237 2, 37 | Jn 3:3). To give this life is the real object of Jesus' 238 2, 37 | down from heaven, and gives life to the world" (Jn 6:33). 239 2, 37 | will have the light of life" (Jn 8:12).~At other times, 240 2, 37 | Jesus speaks of "eternal life". Here the adjective does 241 2, 37 | which is beyond time. The life which Jesus promises and 242 2, 37 | full participation in the life of the "Eternal One". Whoever 243 2, 37 | communion with him has eternal life (cf. Jn 3:15; 6:40) because 244 2, 37 | existence the fullness of life. These are the "words of 245 2, 37 | are the "words of eternal life" which Peter acknowledges 246 2, 37 | have the words of eternal life; and we have believed, and 247 2, 37 | prayer, declares what eternal life consists in: "This is eternal 248 2, 37 | consists in: "This is eternal life, that they may know you 249 2, 37 | Holy Spirit into one's own life, which even now is open 250 2, 37 | even now is open to eternal life because it shares in the 251 2, 37 | because it shares in the life of God.~ ~ 252 2, 38 | 38. Eternal life is therefore the life of 253 2, 38 | Eternal life is therefore the life of God himself and at the 254 2, 38 | and at the same time the life of the children of God. 255 2, 38 | the Christian truth about life becomes most sublime. The 256 2, 38 | sublime. The dignity of this life is linked not only to its 257 2, 38 | man, living man", but "the life of man consists in the vision 258 2, 38 | arise from this for human life in its earthly state, in 259 2, 38 | for that matter, eternal life already springs forth and 260 2, 38 | man instinctively loves life because it is a good, this 261 2, 38 | every human being has for life cannot be reduced simply 262 2, 38 | a joyous awareness that life can become the "place" where 263 2, 38 | communion with him. The life which Jesus gives in no 264 2, 38 | the resurrection and the life ... whoever lives and believes 265 2 | and love for every human life~ ~ 266 2, 39 | 39. Man's life comes from God; it is his 267 2, 39 | sharing in his breath of life. God therefore is the sole 268 2, 39 | is the sole Lord of this life: man cannot do with it as 269 2, 39 | an accounting for human life" (Gen 9:5). The biblical 270 2, 39 | emphasize how the sacredness of life has its foundation in God 271 2, 39 | image" (Gen 9:6).~Human life and death are thus in the 272 2, 39 | power: "In his hand is the life of every living thing and 273 2, 39 | brings to death and brings to life; he brings down to Sheol 274 2, 39 | who bring both death and life" (Dt 32:39). ~But God does 275 2, 39 | If it is true that human life is in the hands of God, 276 2, 39 | all the possibilities of life and opposes the powers of 277 2, 40 | 40. The sacredness of life gives rise to its inviolability, 278 2, 40 | of the inviolability of life - his own life and that 279 2, 40 | inviolability of life - his own life and that of others - as 280 2, 40 | the inviolability of human life reverberates at the heart 281 2, 40 | this sense of the value of life, though already quite marked, 282 2, 40 | inviolability of physical life and the integrity of the 283 2, 41 | must I do, to have eternal life?", Jesus replies: "If you 284 2, 41 | replies: "If you would enter life, keep the commandments" ( 285 2, 41 | with regard to respect for life: "You have heard that it 286 2, 41 | regarding the inviolability of life. These requirements were 287 2, 41 | protecting and defending life when it was weak and threatened: 288 2, 41 | range from caring for the life of one's brother (whether 289 2, 41 | accepting responsibility for his life, as the parable of the Good 290 2, 41 | commandment to protect human life is the requirement to show 291 2, 41 | for every person and the life of every person. This is 292 2 | man's responsibility for life~ ~ 293 2, 42 | 42. To defend and promote life, to show reverence and love 294 2, 42 | personal dignity, of his life, not only for the present 295 2, 42 | animals and of other forms of life to "human ecology" properly 296 2, 42 | respects the great good of life, of every life. In fact, " 297 2, 42 | great good of life, of every life. In fact, "the dominion 298 2, 43 | which he is given for human life as such. It is a responsibility 299 2, 43 | highest point in the giving of life through procreation by man 300 2, 43 | through the communication of life from parents to child, God' 301 2, 43 | gift is accepted and a new life opens to the future.~But 302 2, 43 | of accepting and serving life involves everyone; and this 303 2, 43 | fulfilled above all towards life when it is at its weakest. 304 2, 44 | 44. Human life finds itself most vulnerable 305 2, 44 | respect, above all where life is undermined by sickness 306 2, 44 | explicit calls to protect human life at its very beginning, specifically 307 2, 44 | beginning, specifically life not yet born, and life nearing 308 2, 44 | specifically life not yet born, and life nearing its end, this can 309 2, 44 | attacking, or actually denying life in these circumstances is 310 2, 44 | is the certainty that the life which parents transmit has 311 2, 44 | conception, of the forming of life in the mother's womb, of 312 2, 44 | between the initial moment of life and the action of God the 313 2, 44 | consecrated you" (Jer 1:5): the life of every individual, from 314 2, 44 | is a divine plan for his life: "You have fashioned and 315 2, 44 | sinews. You have granted me life and steadfast love; and 316 2, 44 | God's intervention in the life of a child in its mother' 317 2, 44 | process of the unfolding of life could be separated from 318 2, 44 | source and guarantee of life from its very conception, 319 2, 44 | foundation of the hope of new life beyond death: "I do not 320 2, 44 | It was not I who gave you life and breath, nor I who set 321 2, 44 | will in his mercy give life and breath back to you again, 322 2, 45 | recognition of the value of life from its very beginning. 323 2, 45 | the eager expectation of life resound in the words with 324 2 | afflicted' " (Ps 116:10): life in old age and at times 325 2, 46 | regard to the last moments of life too, it would be anachronistic 326 2, 46 | the inevitable decline of life? How should one act in the 327 2, 46 | believer knows that his life is in the hands of God: " 328 2, 46 | Man is not the master of life, nor is he the master of 329 2, 46 | the master of death. In life and in death, he has to 330 2, 46 | from Sheol, restored me to life from among those gone down 331 2, 47 | concern even for man's bodily life. Jesus, as "the physician 332 2, 47 | 13; 16:18).~Certainly the life of the body in its earthly 333 2, 47 | be asked to give up his life for a greater good. As Jesus 334 2, 47 | Whoever would save his life will lose it; and whoever 335 2, 47 | it; and whoever loses his life for my sake and the gospel' 336 2, 47 | and he freely makes of his life an offering to the Father ( 337 2, 47 | even at the risk of one's life (cf. Mk 6:17-29). Stephen, 338 2, 47 | Stephen, losing his earthly life because of his faithful 339 2, 48 | 48. Life is indelibly marked by a 340 2, 48 | man is obliged to maintain life in this truth which is essential 341 2, 48 | guaranteeing respect for life and the defence of life, 342 2, 48 | life and the defence of life, in every circumstance, 343 2, 48 | broken down.~The truth of life is revealed by God's commandment. 344 2, 48 | concretely the course which life must follow if it is to 345 2, 48 | dignity. The protection of life is not only ensured by the 346 2, 48 | the Lord serves to protect life, because it reveals that 347 2, 48 | reveals that truth in which life finds its full meaning.~ 348 2, 48 | linked to the perspective of life, also in its bodily dimension. 349 2, 48 | is offered as the path of life: "I have set before you 350 2, 48 | set before you this day life and good, death and evil. 351 2, 48 | altogether impossible for life to remain authentic and 352 2, 48 | that is, to the "law of life" (Sir 17:11). The good to 353 2, 48 | be done is not added to life as a burden which weighs 354 2, 48 | since the very purpose of life is that good and only by 355 2, 48 | and only by doing it can life be built up.~It is thus 356 2, 48 | which fully protects human life. This explains why it is 357 2, 48 | when the other "words of life" (cf. Acts 7:38) with which 358 2, 48 | to bring forth fruits of life and happiness: "All who 359 2, 49 | remain faithful to the Law of life which God has inscribed 360 2, 49 | the authentic source of life. Thus Jeremiah writes: " 361 2, 49 | those who show contempt for life and violate people's rights: " 362 2, 49 | condemn offences against life, they are concerned above 363 2, 49 | hope for a new principle of life, capable of bringing about 364 2, 49 | inherent in the Gospel of life. This will only be possible 365 2, 49 | most authentic meaning of life: namely, that of being a 366 2, 49 | message about the value of life which comes to us from the 367 2, 49 | offspring, he shall prolong his life ... he shall see the fruit 368 2, 49 | world, which brings all life back to its roots and its 369 2, 49 | the law of the Spirit of life in Christ Jesus" (Rom 8: 370 2, 49 | of the Lord who gave his life for his friends (cf. Jn 371 2, 49 | passed out of death into life, because we love the brethren" ( 372 2 | Jn 19:37): the Gospel of life is brought to fulfilment 373 2, 50 | Christian message about life, I would like to pause with 374 2, 50 | revelation of the whole Gospel of life.~In the early afternoon 375 2, 50 | forces of evil, between life and death. Today we too 376 2, 50 | death" and the "culture of life". But the glory of the Cross 377 2, 50 | history and of every human life.~Jesus is nailed to the 378 2, 50 | powerlessness", and his life seems completely delivered 379 2, 50 | light on the meaning of the life and death of every human 380 2, 50 | Jesus is the bestowal of life and resurrection. Throughout 381 2, 50 | Throughout his earthly life, Jesus had indeed bestowed 382 2, 50 | raising him to the very life of God. ~On the Cross, the 383 2, 50 | pierced, every person whose life is threatened encounters 384 2, 51 | and opens before us a new life.~It is the very life of 385 2, 51 | new life.~It is the very life of God which is now shared 386 2, 51 | shared with man. It is the life which through the Sacraments 387 2, 51 | the Cross, the source of life, the "people of life" is 388 2, 51 | of life, the "people of life" is born and increases.~ 389 2, 51 | to serve, and to give his life as a ransom for many" (Mk 390 2, 51 | that a man lay down his life for his friends" (Jn 15: 391 2, 51 | way Jesus proclaims that life finds its centre, its meaning 392 2, 51 | commandment not to kill human life, but also to revere life, 393 2, 51 | life, but also to revere life, to love it and to foster 394 3 | If you would enter life, keep the commandments" ( 395 3, 52 | must I do, to have eternal life?' " (Mt 19:6). Jesus replied, " 396 3, 52 | replied, "If you would enter life, keep the commandments" ( 397 3, 52 | is speaking about eternal life, that is, a sharing in the 398 3, 52 | that is, a sharing in the life of God himself. This life 399 3, 52 | life of God himself. This life is attained through the 400 3, 52 | good news. The Gospel of life is both a great gift of 401 3, 52 | responsibility. In giving life to man, God demands that 402 3, 52 | love, respect and promote life. The gift thus becomes a 403 3, 52 | certain sense, over the life which he has received and 404 3, 52 | even more with regard to life, man is not the absolute 405 3, 52 | minister of God's plan".40 ~Life is entrusted to man as a 406 3 | an accounting for human life" (Gen 9:5): human life is 407 3 | human life" (Gen 9:5): human life is sacred and inviolable ~ ~ 408 3, 53 | 53. "Human life is sacred because from its 409 3, 53 | God alone is the Lord of life from its beginning until 410 3, 53 | and inviolability of human life.~Sacred Scripture in fact 411 3, 53(41) | Instruction on Respect for Human Life in its Origin and on the 412 3, 53 | is absolute Lord of the life of man, who is formed in 413 3, 53 | cf. Gen 1:26-28). Human life is thus given a sacred and 414 3, 53 | which is at the basis of all life together in society. He 415 3, 53 | appear as goals and fruits of life.~ ~ 416 3, 54 | of absolute respect for life; it leads to the promotion 417 3, 54 | leads to the promotion of life and to progress along the 418 3, 54 | for being able "to enter life" (cf. Mt 19:16-19). In this 419 3, 54 | no murderer has eternal life abiding in him" (1 Jn 3: 420 3, 54 | There are two ways, a way of life and a way of death; there 421 3, 55 | Only God is the master of life! Yet from the beginning, 422 3, 55 | cases which occur in the life of individuals and society, 423 3, 55 | right to protect one's own life and the duty not to harm 424 3, 55 | not to harm someone else's life are difficult to reconcile 425 3, 55 | the intrinsic value of life and the duty to love oneself 426 3, 55 | out of lack of love for life or for self. This can only 427 3, 55 | responsible for another's life, the common good of the 428 3, 55 | sometimes involves taking his life. In this case, the fatal 429 3, 57 | be taken to respect every life, even that of criminals 430 3, 57 | inviolability of innocent human life is a moral truth clearly 431 3, 57 | taking of all innocent human life, especially at its beginning 432 3, 57 | and inviolability of human life. The Papal Magisterium, 433 3, 57 | innocent human being of his life is always morally evil and 434 3, 57 | As far as the right to life is concerned, every innocent 435 3, 57 | the direct taking of the life of an innocent human being " 436 3, 58 | can be committed against life, procured abortion has characteristics 437 3, 58 | the fundamental right to life is at stake. Given such 438 3, 58 | at the very beginning of life. No one more absolutely 439 3, 59 | to be the "sanctuary of life". Nor can one overlook the 440 3, 59 | were acquired for promoting life.~But responsibility likewise 441 3, 59 | facing an immense threat to life: not only to the life of 442 3, 59 | to life: not only to the life of individuals but also 443 3, 59 | sin" which opposes human life not yet born.~ ~ 444 3, 60 | considered a personal human life. But in fact, "from the 445 3, 60 | the ovum is fertilized, a life is begun which is neither 446 3, 60 | mother; it is rather the life of a new human being with 447 3, 60 | the adventure of a human life begins, and each of its 448 3, 60 | first appearance of a human life: how could a human individual 449 3, 60 | innocent human being to life".59~ ~ 450 3, 60(58) | Instruction on Respect for Human Life in its Origin and on the 451 3, 61 | unborn child as well.~Human life is sacred and inviolable 452 3, 61 | written in the "book of life" (cf. Ps 139: 1, 13-16). 453 3, 62 | directly to destroy human life in the womb "whether such 454 3, 62 | XXIII reaffirmed that human life is sacred because "from 455 3, 62 | moment of its conception life must be guarded with the 456 3, 63 | embryo which respect the life and integrity of the embryo 457 3, 63(74) | Instruction on Respect for Human Life in its Origin and on the 458 3, 63 | measure the value of a human life only within the parameters 459 3, 63 | gives authentic value to life, and makes it, even in difficult 460 3 | who bring both death and life" (Dt 32:39): the tragedy 461 3, 64 | 64. At the other end of life's spectrum, men and women 462 3, 64 | prevailing tendency is to value life only to the extent that 463 3, 64 | it suddenly interrupts a life still open to a future of 464 3, 64 | rightful liberation" once life is held to be no longer 465 3, 64 | deciding what to do with his life in full and complete autonomy. 466 3, 64 | also to sustain and prolong life even in situations of extreme 467 3, 64 | gently" ending one's own life or the life of others. In 468 3, 64 | ending one's own life or the life of others. In reality, what 469 3, 64 | which a hopelessly impaired life no longer has any value.~ ~ 470 3, 65 | burdensome prolongation of life, so long as the normal care 471 3, 65 | involves the risk of shortening life. While praise may be due 472 3, 65 | consciousness and a shortening of life, "if no other means exist, 473 3, 65(81) | French Television: "Every life is sacred" (27 January 1971): 474 3, 66 | the innate inclination to life, thus lessening or removing 475 3, 66 | absolute sovereignty over life and death, as proclaimed 476 3, 66 | Israel: "You have power over life and death; you lead men 477 3, 66 | because, hanging between life and death, he begs for help 478 3, 66 | to be burdened with the life of someone who is suffering, 479 3, 66 | alone has the power over life and death: "It is I who 480 3, 66 | who bring both death and life" (Dt 32:39; cf. 2 Kg 5:7; 481 3, 66 | injustice and death. Thus the life of the person who is weak 482 3, 67 | pledge of resurrection and of life (cf. Rom 8:11). The certainty 483 3, 68 | present-day attacks on human life - as has already been said 484 3, 68 | is often claimed that the life of an unborn child or a 485 3, 70 | the issue of respect for life which shows what misunderstandings 486 3, 70 | conditions, to kill unborn human life, is it not really making 487 3, 70 | criterion regulating political life are certainly fundamental 488 3, 71 | law. But "in no sphere of life can the civil law take the 489 3, 71(90) | Instruction on Respect for Human Life in its Origin and on the 490 3, 71 | lead a quiet and peaceable life, godly and respectful in 491 3, 71 | the inviolable right to life of every innocent human 492 3, 71 | a right as the right to life. The legal toleration of 493 3, 72 | rights which is the right to life, a right belonging to every 494 3, 72 | the inviolable right to life proper to every individual; 495 3, 72 | of absolute respect for life and of the protection of 496 3, 72 | protection of every innocent life. In this way the State contributes 497 3, 72 | to lessening respect for life and opens the door to ways 498 3, 72 | Disregard for the right to life, precisely because it leads 499 3, 73 | regard to threats against life, we find a significant example 500 3, 74 | opposition to attacks on life, but will gradually lead


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