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Ioannes Paulus PP. II
Evangelium vitae

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2002 1, 26 | children, boys and girls and teenagers in difficulty, handicapped 2003 3, 65(81) | Paul VI, Message to French Television: "Every life is sacred" ( 2004 2, 30 | human experience and reason tell us about the value of human 2005 3, 58 | even in law itself, is a telling sign of an extremely dangerous 2006 Int, 2 | of human life even in its temporal phase. Life in time, in 2007 2, 46 | in no way touched by such temptations; indeed, in that context 2008 2, 40 | reverberates at the heart of the "ten words" in the covenant of 2009 1, 11 | generalized opinion these attacks tend no longer to be considered 2010 3, 62 | abortion, i.e., every act tending directly to destroy human 2011 Conc, 103 | that is to say, in constant tension with the forces of evil 2012 1, 21 | which, with its ubiquitous tentacles, succeeds at times in putting 2013 3, 58 | widespread use of ambiguous terminology, such as "interruption of 2014 4, 99 | happened was and remains terribly wrong. But do not give in 2015 3, 61 | Among the Latin authors, Tertullian affirms: "It is anticipated 2016 2, 47 | precursor of the Saviour, also testifies that earthly existence is 2017 2, 30 | manifest, and we saw it, and testify to it, and proclaim to you 2018 2, 29 | he confirmed with divine testimony what revelation proclaimed: 2019 3, 61 | 61. The texts of Sacred Scripture never 2020 3, 75 | adultery, fornication, theft, fraud, sacrilege and so 2021 4, 92(120)| European Bishops, on the theme of "Contemporary Attitudes 2022 3, 55(45) | Saint Alphonsus De' Liguori, Theologia Moralis, l. III, tr. 4, 2023 4, 82 | need to make sure that in theological faculties, seminaries and 2024 1, 19 | is "not to be used"? The theory of human rights is based 2025 Conc, 103 | truly the Mother of God, the Theotokos, in whose motherhood the 2026 1, 14 | consistent with the demands of "therapeutic interventions" - which accepts 2027 | thereafter 2028 | thereby 2029 | therein 2030 4, 91 | responsibility. On the eve of the Third Millennium, the challenge 2031 Int, 5 | life in our day. After a thorough and detailed discussion 2032 3, 61 | Throughout Christianity's two thousand year history, this same 2033 1, 15 | factor. Such a situation can threaten the already fragile equilibrium 2034 3, 54 | murder was put among the three most serious sins - along 2035 1, 25 | voice which comes from the throne of God in the Heavenly Jerusalem ( 2036 2, 31 | purpose of yours can be thwarted" (Job 42:2).~Revelation 2037 1, 7 | keeper of sheep, and Cain a tiller of the ground. In the course 2038 4, 82 | that Paul's entreaty to Timothy is also addressed to us: " 2039 3, 61 | gazes on them when they are tiny shapeless embryos and already 2040 3, 63 | as providers of organs or tissue for transplants in the treatment 2041 4, 85 | Gospel of life we also need toappreciate and make good use of the 2042 3, 66 | back again" (Wis 16:13; cf. Tob 13:2).~To concur with the 2043 3, 70 | alone is held to guarantee tolerance, mutual respect between 2044 4, 87 | profoundly consistent. It cannot tolerate bias and discrimination, 2045 1, 24 | responsible, not only because it tolerates or fosters behaviour contrary 2046 4, 101 | contrary by allowing or tolerating a variety of ways in which 2047 3, 71 | right to life. The legal toleration of abortion or of euthanasia 2048 2, 50 | 43). After his death "the tombs also were opened, and many 2049 3, 61 | sees in them the adults of tomorrow whose days are numbered 2050 3, 71(94) | 33 (1941), 200. On this topic, the Encyclical cites: Pius 2051 Int, 3 | person, such as mutilation, torments inflicted on body or mind, 2052 2, 50 | curtain of the temple was torn in two" (Lk 23:44, 45). 2053 3, 58 | tears. The unborn child is totally entrusted to the protection 2054 3, 55(45) | Theologia Moralis, l. III, tr. 4, c. 1, dub.3.~ 2055 2, 34 | sign of his presence, a trace of his glory (cf. Gen 1: 2056 3, 75(100)| In Iohannis Evangelium Tractatus, 41, 10: CCL 36, 363; cf. 2057 1, 10 | but in the scandalous arms trade, which spawns the many armed 2058 1, 27 | and women Religious, in traditional and ever new forms, have 2059 4, 98 | on them if young people, trained in true freedom, are to 2060 4, 97 | growing respect for life, and trains them in right interpersonal 2061 2, 29 | be known in its essential traits by human reason. As the 2062 2, 49 | violate people's rights: "They trample the head of the poor into 2063 3, 55 | heroic love which deepens and transfigures the love of self into a 2064 4, 95 | Gospel, in fact, is "to transform humanity from within and 2065 4, 99 | 99. In transforming culture so that it supports 2066 2, 43 | co-workers with God who transmits his image to the new creature 2067 3, 64 | make organs available for transplanting.~In this context the temptation 2068 2, 49 | shall see the fruit of the travail of his soul and be satisfied" ( 2069 Conc, 105 | towards which human history is travelling, "death shall be no more, 2070 3, 52 | is entrusted to man as a treasure which must not be squandered, 2071 2, 31 | for it more than for hid treasures?" (Job 3:20-21). But even 2072 4, 94 | life. Thanks to the rich treasury of experiences they have 2073 3, 66 | relatives, who are supposed to treat a family member with patience 2074 4, 88 | such as communities for treating drug addiction, residential 2075 1, 26 | more effective remedies: treatments which were once inconceivable 2076 2, 35 | contrite in spirit and trembles at my word?' (Is 66:1-2). 2077 3, 55(43) | Catechism of the Council of Trent III, §§ 327-332.~ 2078 1, 8 | I do not know": Cain tries to cover up his crime with 2079 2, 29 | never be powerful enough to triumph over evil!~At such times 2080 4, 97 | of self in love".128 The trivialization of sexuality is among the 2081 2, 31 | deepest, faith points to a trusting and adoring acknowledgment 2082 4, 82 | life we must propose these truths constantly and courageously 2083 3, 69 | Individual responsibility is thus turned over to the civil law, with 2084 1, 18 | historical process is reaching a turning-point. The process which once 2085 Conc, 103 | and on her head a crown of twelve stars" (12:1). In this sign 2086 1, 17 | programmed threats. The twentieth century will have been an 2087 1, 21 | sense of God and of man, typical of a social and cultural 2088 3, 70 | it not really making a "tyrannical" decision with regard to 2089 1, 20 | but is transformed into a tyrant State, which arrogates to 2090 3, 70 | committed by unscrupulous tyrants, they were legitimated by 2091 1, 21 | secularism, which, with its ubiquitous tentacles, succeeds at times 2092 3, 68 | cannot be enforced would not ultimately undermine the authority 2093 4, 97 | personal sacrifice and often unacknowledged dedication, devote themselves 2094 3, 62 | and repentance.~Given such unanimity in the doctrinal and disciplinary 2095 3, 69 | shared by all is de facto unattainable, then respect for the freedom 2096 4, 87 | evoke admiration from all unbiased observers. Every Christian 2097 2, 38 | with ever new wonder and unbounded gratitude. They can say 2098 Conc, 104 | and whom the Church must unceasingly offer to people in every 2099 3, 62 | tradition is unchanged and unchangeable. 72 Therefore, by the authority 2100 3, 62 | declare that this tradition is unchanged and unchangeable. 72 Therefore, 2101 3, 54 | taught the absolute and unchanging value of the commandment " 2102 2, 49 | shall be clean from all your uncleannesses, and from all your idols 2103 2, 33 | remains indifferent and unconcerned about the fulfilment of 2104 4, 89 | lie in the intrinsic and undeniable ethical dimension of the 2105 1, 16 | especially where there is extreme underdevelopment. In the face of over - population 2106 1, 11 | value of life can today undergo a kind of "eclipse", even 2107 3, 64 | biological functions have undergone sudden collapse, and to 2108 4, 90 | remove unjust laws. The underlying causes of attacks on life 2109 3, 72 | the passing of such laws undermines the very nature of authority 2110 1, 15 | person can be moved by an understandable even if misplaced compassion. 2111 2, 31 | overwhelmed by suffering is understandably led to wonder: "Why is light 2112 4, 80 | how Saint Gregory of Nyssa understands it: "Man, as a being, is 2113 2, 35 | rested from every work he had undertaken in the world. He rested 2114 2, 43 | become partners in a divine undertaking: through the act of procreation, 2115 Int, 2 | which, unexpectedly and undeservedly, is enlightened by the promise 2116 3, 58 | is itself a symptom of an uneasiness of conscience. But no word 2117 4, 83 | grace and in an existence of unending communion with God our Creator 2118 2, 38 | God. As they ponder this unexpected and inexpressible truth 2119 Int, 2 | It is a process which, unexpectedly and undeservedly, is enlightened 2120 4, 89 | to be an impassioned and unflinching affirmation of life. Bio-medical 2121 2, 44 | marvellous process of the unfolding of life could be separated 2122 4, 91 | can prevent a setback of unforeseeable consequences for civilization.~ ~ 2123 3 | Your eyes beheld my unformed substance" (Ps 139:16): 2124 1, 13 | this objection is clearly unfounded. It may be that many people 2125 4, 95 | Lord. Take no part in the unfruitful works of darkness" (Eph 2126 2, 48 | oneself to meaninglessness and unhappiness, and possibly to become 2127 1, 17 | spreading but also their unheard - of numerical proportion, 2128 Int, 2 | integral part of the entire unified process of human existence. 2129 1, 22 | the creature itself grows unintelligible".17 Man is no longer able 2130 1, 24 | God in its singleness and uniqueness. 18 But it is also a question, 2131 4, 91(116)| Cf. Decree on Ecumenism Unitatis Redintegratio, 12; Pastoral 2132 2, 34 | the intimate bond which unites him to his Creator: in man 2133 1, 8 | the "spiritual" kinship uniting mankind in one great family, 11 2134 1, 23 | falsified, and the two meanings, unitive and procreative, inherent 2135 3, 60 | his or her totality and unity as body and spirit: "The 2136 1, 16 | would be ready to give is unjustly made conditional on the 2137 1, 22 | ideologies which consider it unlawful to interfere in any way 2138 1, 13 | continues to teach the moral unlawfulness of contraception. When looked 2139 1, 12 | conspiracy against life" is unleashed. This conspiracy involves 2140 | unlike 2141 4, 88 | work of such centres, many unmarried mothers and couples in difficulty 2142 1, 18 | rhetoric, if we fail to unmask the selfishness of the rich 2143 1, 27 | quality. Even if they go unnoticed and remain hidden to most 2144 1, 20 | relativism which reigns unopposed: the "right" ceases to be 2145 4, 82 | must not fear hostility or unpopularity, and we must refuse any 2146 4, 95 | confront and solve today's unprecedented problems affecting human 2147 1, 9 | God cannot leave the crime unpunished: from the ground on which 2148 1, 17 | those positions which are unreservedly pro-life.~ ~ 2149 4, 96 | to be at the mercy of the unrestrained will of individuals or the 2150 3, 68 | carried out in a medically unsafe way. The question is also 2151 3, 70 | instead of being committed by unscrupulous tyrants, they were legitimated 2152 1, 27 | openness, sacrifice and unselfish care which countless people 2153 2, 46 | believer is sustained by an unshakable faith in God's life-giving 2154 4, 82 | first ones called to be untiring preachers of the Gospel 2155 | unto 2156 3, 64 | cases formerly considered untreatable and to reduce or eliminate 2157 2, 41 | and actions Jesus further unveils the positive requirements 2158 1, 13 | this temptation when an unwanted life is conceived. Indeed, 2159 1, 13 | in a hedonistic mentality unwilling to accept responsibility 2160 3, 57 | doctrine, based upon that unwritten law which man, in the light 2161 3, 63 | countries. Although "one must uphold as licit procedures carried 2162 4, 90 | necessary to rethink labour, urban, residential and social 2163 2, 41 | requirements assume new force and urgency, and are revealed in all 2164 3, 66 | thinking, he inevitably uses it for injustice and death. 2165 1, 15 | Various considerations usually contribute to such a decision, 2166 3, 66 | wisdom and love. When man usurps this power, being enslaved 2167 1, 15 | sometimes justified by the utilitarian motive of avoiding costs 2168 1, 23 | which breeds individualism, utilitarianism and hedonism. Here too we 2169 3, 63 | attitude is shameful and utterly reprehensible, since it 2170 1, 13 | intrauterine devices and vaccines which, distributed with 2171 3, 70 | anything better, should be valued for the sake of peace in 2172 1, 23 | even some future well-being vanishes, then life appears to have 2173 4, 80 | account; he is dust, grass, vanity. But once he is adopted 2174 1, 17 | intentions, which can be varied and perhaps can seem convincing 2175 2, 47 | martyrs whom the Church has venerated since the very beginning.~ 2176 1, 22 | to his loving care and "veneration". Life itself becomes a 2177 1, 7 | If any one slays Cain, vengeance shall be taken on him sevenfold'. 2178 1, 20 | is lost, and social life ventures on to the shifting sands 2179 1, 19 | dignity with the capacity for verbal and explicit, or at least 2180 2, 29(22) | on Divine Revelation Dei Verbum, 4.~ 2181 1, 15 | adequate criteria which verify the death of the donor.~ ~ 2182 1, 21 | climate easily fall into a sad vicious circle: when the sense of 2183 Conc, 105 | of men and women ~who are victims of brutal violence, ~of 2184 1, 25 | God's plan life will be victorious. "And death shall be no 2185 3, 72(97) | quotes Saint Augustine: "Non videtur esse lex, quae iusta non 2186 3, 68 | Finally, the more radical views go so far as to maintain 2187 Int, 5 | meant to be a precise and vigorous reaffirmation of the value 2188 3, 62 | recent Papal Magisterium has vigorously reaffirmed this common doctrine. 2189 4, 80(105)| De Beatitudinibus, Oratio VII: PG 44, 1280.~ 2190 2, 51 | When Jesus had received the vinegar, he said, ?It is finished'; 2191 1, 7 | And death entered it in a violent way, through the killing 2192 3, 57 | contradicts the fundamental virtues of justice and charity. " 2193 2, 34 | 4). Man alone, among all visible creatures, is "capable of 2194 2, 38(27) | Vita autem hominis visio Dei": Adversus Haereses, 2195 2, 38(27) | Vita autem hominis visio Dei": 2196 2, 35 | interpersonal dialogue, so vital for human existence. In 2197 3, 63 | for this purpose by in vitro fertilization - either to 2198 2, 34(23) | Gloria Dei vivens homo": Adversus Haereses, 2199 4, 88 | continuous promotion of vocations to service, particularly 2200 3, 65 | be due to the person who voluntarily accepts suffering by forgoing 2201 3, 57 | confirm that the direct and voluntary killing of an innocent human 2202 3, 73 | already passed or ready to be voted on. Such cases are not infrequent. 2203 3, 67 | man free from death, "the wages of sin" (Rom 6:23), and 2204 1, 8 | like a wild beast, lies in wait at the door of his heart, 2205 2, 31 | totality and fullness is waiting to be manifested in love 2206 2, 34 | Saint Irenaeus of Lyons wanted to emphasize in his celebrated 2207 4, 87 | to them, ?Go in peace, be warmed and filled', without giving 2208 3, 73 | the same time it firmly warned that "we must obey God rather 2209 3, 74 | not only cause scandal and weaken the necessary opposition 2210 4, 90 | invested with authority may be weakened. But no one can ever renounce 2211 3, 57 | Faced with the progressive weakening in individual consciences 2212 2, 50 | the moment of his greatest weakness, that the the Son of God 2213 4, 100 | first and most effective weapons against the forces of evil ( 2214 4, 90 | day, amid hard work and weariness, their awareness of the 2215 2, 48 | to life as a burden which weighs on it, since the very purpose 2216 4, 99 | of other children or by welcoming and caring for those most 2217 4, 88 | receive much help from social welfare agencies and, if necessary, 2218 2, 32 | their hope of salvation is well-founded.~The same thing has taken 2219 4, 84 | life, the Cause and sole Wellspring of life. Every living thing 2220 3, 62 | circumstance, no purpose, no law whatsoever can ever make licit an act 2221 | whenever 2222 | whereby 2223 3, 71 | duty; its decrees would be wholly lacking in binding force".94~ ~ 2224 1, 24 | composed "of men who by their wickedness suppress the truth" (Rom 2225 2, 41 | the case of foreigners, widows, orphans, the sick and the 2226 4, 99 | relationship of husband and wife, but which ought also to 2227 1, 9 | punished: he will live in the wilderness and the desert. Murderous 2228 3, 63 | great anguish and suffering, willingly accept gravely handicapped 2229 2, 43 | male and female' (Mt 19:4), wished to share with man a certain 2230 2, 46 | like an evening shadow; I wither away like grass" (Ps 102: 2231 4, 94 | be sources of wisdom and witnesses of hope and love.~Although 2232 4, 86 | which a host of Christian wives and mothers have borne and 2233 3, 61(60) | hidden in their mothers' wombs (cf. 1:39-45) - emphasizes 2234 Int, 5 | sacrosanct rights of the worker as a person, so now, when 2235 1, 18 | we then look at the wider worldwide perspective, how can we 2236 2, 36 | about God for a lie and worshipped and served the creature 2237 2, 36 | his Creator and ends up by worshipping creatures: "They exchanged 2238 4, 84 | new and moving, an event worthy of being exalted in joy 2239 3, 59 | family is thus mortally wounded and profaned in its nature 2240 4, 87 | responsibility, must continue to write this history through various 2241 3, 61 | the Greek ecclesiastical writers, Athenagoras records that 2242 2, 50 | Mt 27:52). The salvation wrought by Jesus is the bestowal 2243 3, 62 | this common doctrine. Pius XI in particular, in his Encyclical 2244 Int, 5(6) | May 1991): Insegnamenti XIV, 1 (1991), 1293-1296. ~ 2245 3, 54(42) | Letter of Pseudo-Barnabas, XIX, 5: loc. cit., 90-93. ~ 2246 4, 97(129)| 1992), No. 2: Insegnamenti XV, 1 (1992), 1410.~ 2247 2, 35 | 35. The Yahwist account of creation expresses 2248 4, 97 | regard, I have called for the yearly celebration of the World 2249 2, 35 | When he heeds the deepest yearnings of the heart, every man 2250 4, 95 | make it new".123 Like the yeast which leavens the whole 2251 1, 7 | ground, it shall no longer yield to you its strength; you 2252 3, 58 | their proper name, without yielding to convenient compromises 2253 | yours 2254 1, 25 | You have come to Mount Zion and to the city of the living


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