|Ioannes Paulus PP. II|
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"Your children will be like olive shoots around your table" ( [link] Ps 128:3): the family as the "sanctuary of life"
92. Within the "people of life and the people for life", the family has a decisive responsibility. This responsibility flows from its very nature as a community of life and love, founded upon marriage, and from its mission to "guard, reveal and communicate love".117 Here it is a matter of God's own love, of which parents are co-workers and as it were interpreters when they transmit life and raise it according to his fatherly plan. 118 This is the love that becomes selflessness, receptiveness and gift. Within the family each member is accepted, respected and honoured precisely because he or she is a person; and if any family member is in greater need, the care which he or she receives is all the more intense and attentive.
The family has a special role to play throughout the life of its members, from birth to death. It is truly "the sanctuary of life: the place in which life - the gift of God - can be properly welcomed and protected against the many attacks to which it is exposed, and can develop in accordance with what constitutes authentic human growth".119 Consequently the role of the family in building a culture of life is decisive and irreplaceable.
As the domestic church, the family is summoned to proclaim, celebrate and serve the Gospel of life. This is a responsibility which first concerns married couples, called to be givers of life, on the basis of an ever greater awareness of the meaning of procreation as a unique event which clearly reveals that human life is a gift received in order then to be given as a gift. In giving origin to a new life, parents recognize that the child, "as the fruit of their mutual gift of love, is, in turn, a gift for both of them, a gift which flows from them".120
It is above all in raising children that the family fulfils its mission to proclaim the Gospel of life. By word and example, in the daily round of relations and choices, and through concrete actions and signs, parents lead their children to authentic freedom, actualized in the sincere gift of self, and they cultivate in them respect for others, a sense of justice, cordial openness, dialogue, generous service, solidarity and all the other values which help people to live life as a gift. In raising children Christian parents must be concerned about their children's faith and help them to fulfil the vocation God has given them. The parents' mission as educators also includes teaching and giving their children an example of the true meaning of suffering and death. They will be able to do this if they are sensitive to all kinds of suffering around them and, even more, if they succeed in fostering attitudes of closeness, assistance and sharing towards sick or elderly members of the family.
93. The family celebrates the Gospel of life through daily prayer, both individual prayer and family prayer. The family prays in order to glorify and give thanks to God for the gift of life, and implores his light and strength in order to face times of difficulty and suffering without losing hope. But the celebration which gives meaning to every other form of prayer and worship is found in the family's actual daily life together, if it is a life of love and self-giving.
This celebration thus becomes a service to the Gospel of life, expressed through solidarity as experienced within and around the family in the form of concerned, attentive and loving care shown in the humble, ordinary events of each day. A particularly significant expression of solidarity between families is a willingness to adopt or take in children abandoned by their parents or in situations of serious hardship. True parental love is ready to go beyond the bonds of flesh and blood in order to accept children from other families, offering them whatever is necessary for their well-being and full development. Among the various forms of adoption, consideration should be given to adoption-at-a-distance, preferable in cases where the only reason for giving up the child is the extreme poverty of the child's family. Through this type of adoption, parents are given the help needed to support and raise their children, without their being uprooted from their natural environment.
As "a firm and persevering determination to commit oneself to the common good",121 solidarity also needs to be practised through participation in social and political life. Serving the Gospel of life thus means that the family, particularly through its membership of family associations, works to ensure that the laws and institutions of the State in no way violate the right to life, from conception to natural death, but rather protect and promote it.
94. Special attention must be given to the elderly. While in some cultures older people remain a part of the family with an important and active role, in others the elderly are regarded as a useless burden and are left to themselves. Here the temptation to resort to euthanasia can more easily arise.
Neglect of the elderly or their outright rejection are intolerable. Their presence in the family, or at least their closeness to the family in cases where limited living space or other reasons make this impossible, is of fundamental importance in creating a climate of mutual interaction and enriching communication between the different age - groups. It is therefore important to preserve, or to re-establish where it has been lost, a sort of "covenant" between generations. In this way parents, in their later years, can receive from their children the acceptance and solidarity which they themselves gave to their children when they brought them into the world. This is required by obedience to the divine commandment to honour one's father and mother (cf. [link] Ex 20:12; Lev 19:3). But there is more. The elderly are not only to be considered the object of our concern, closeness and service. They themselves have a valuable contribution to make to the Gospel of life. Thanks to the rich treasury of experiences they have acquired through the years, the elderly can and must be sources of wisdom and witnesses of hope and love.
Although it is true that "the future of humanity passes by way of the family",122 it must be admitted that modern social, economic and cultural conditions make the family's task of serving life more difficult and demanding. In order to fulfil its vocation as the "sanctuary of life", as the cell of a society which loves and welcomes life, the family urgently needs to be helped and supported. Communities and States must guarantee all the support, including economic support, which families need in order to meet their problems in a truly human way. For her part, the Church must untiringly promote a plan of pastoral care for families, capable of making every family rediscover and live with joy and courage its mission to further the Gospel of life.