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marks 4
marriage 3
marvelous 1
mary 333
maryam 1
mass 1
master 2
Frequency    [«  »]
754 and
698 to
428 is
333 mary
332 her
293 that
285 a
Ioannes Paulus PP. II
Redemptoris Mater

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mary
    Chap., 
1 Int, 1 | treatment of the Blessed Virgin Mary,1 I too wish to begin my 2 Int, 1 | reflection on the role of Mary in the mystery of Christ 3 Int, 1(1) | Role of the Blessed Virgin Mary, Mother of God, in the Mystery 4 Int, 1 | the fullness of grace into Mary of Nazareth, formed in her 5 Int, 1 | liturgy the Church salutes Mary of Nazareth as the Church' 6 Int, 1 | she encounters Christ and Mary indissolubly joined: he 7 Int, 1(3) | Conception of the Blessed Virgin Mary; Saint Ambrose, De Institutione 8 Int, 2 | already trodden by the Virgin Mary, who "advanced in her pilgrimage 9 Int, 3 | celebration of the birth of Mary.~In fact, even though it 10 Int, 3 | identifying the date of Mary's birth, the Church has 11 Int, 3 | constantly been aware that Mary appeared on the horizon 12 Int, 3 | the rising of the sun, so Mary from the time of her Immaculate 13 Int, 3(6) | different ways the mystery of Mary: cf. Saint John Damascene, 14 Int, 4 | the divine motherhood of Mary was solemnly confirmed as 15 Int, 4 | truth of the Church's faith. Mary is the Mother of God (= 16 Int, 4 | God...born of the Virgin Mary...has truly been made one 17 Int, 4 | the divine motherhood of Mary was for the Council of Ephesus 18 Int, 5 | Vatican Council, by presenting Mary in the mystery of Christ, 19 Int, 5 | the mystery of the Church. Mary, as the Mother of Christ, 20 Int, 5 | Spirit was born of the Virgin Mary." The reality of the Incarnation 21 Int, 5 | Incarnation without referring to Mary, the Mother of the Incarnate 22 Int, 5 | in another passage that Mary "has gone before," becoming " 23 Int, 5 | uniting in herself - as Mary did - the qualities of mother 24 Int, 6 | which the Blessed Virgin Mary continues to "go before" 25 Int, 6 | they raise their eyes to Mary, who shines forth to the 26 Int, 6 | side of her Son in heaven, Mary has already crossed the 27 Int, 6 | eschatological fulfillment, Mary does not cease to be the " 28 Int, 6(16) | does the day go? Take away Mary, this star of the sea, of 29 1 | PART I - MARY IN THE MYSTERY OF CHRIST~ 30 1, 7(19) | Concerning the predestination of Mary, cf. Saint John Damascene, 31 1, 8 | 8. Mary is definitively introduced 32 1, 8 | is with you" (Lk. 1:28). Mary "was greatly troubled at 33 1, 8 | to meditate together with Mary on these words, and especially 34 1, 8 | blessing, however, refers to Mary in a special and exceptional 35 1, 8 | For the messenger greets Mary as "full of grace"; he calls 36 1, 8 | earthly name: Miryam (= Mary), but by this new name: " 37 1, 8 | the messenger addresses Mary as "full of grace," the 38 1, 8 | special and exceptional way Mary is united to Christ, and 39 1, 8 | As the Council teaches, Mary "stands out among the poor 40 1, 9 | of all to the election of Mary as Mother of the Son of 41 1, 9 | supernatural munificence from which Mary benefits by being chosen 42 1, 9 | everyone, then the election of Mary is wholly exceptional and 43 1, 9 | her: "Do not be afraid, Mary, for you have found favor 44 1, 9 | man and of the universe: Mary is "full of grace," because 45 1, 9 | fulfilled. As the Council says, Mary is "the Mother of the Son 46 1, 10 | willed to become her Son, Mary was preserved from the inheritance 47 1, 10 | participation in the divine nature, Mary receives life from him to 48 1, 10(26) | Assumption of the Blessed Virgin Mary, Hymn at First and Second 49 1, 10 | of your Son."27 And since Mary receives this "new life" 50 1, 10(27) | Memomial of the Blessed Virgin Mary on Saturday, Hymn II in 51 1, 11 | with the sun" (Rev. 12:1).~Mary, Mother of the Incarnate 52 1, 11 | beauty of her whole being. Mary thus remains before God, 53 1, 11 | of man. In this history Mary remains a sign of sure hope.~ 54 1, 12 | not far from Jerusalem. Mary arrived there "in haste," 55 1, 12 | Elizabeth in order to answer Mary's question. "How shall this 56 1, 12 | Moved by charity, therefore, Mary goes to the house of her 57 1, 12 | house of her kinswoman. When Mary enters, Elizabeth replies 58 1, 12 | Holy Spirit" she greets Mary with a loud cry: "Blessed 59 1, 12 | become part of the Hail Mary, as a continuation of the 60 1, 12 | Elizabeth bears witness to Mary: she recognizes and proclaims 61 1, 12 | namely the truth about Mary, who has become really present 62 1, 12 | the gift of God himself. Mary's faith, proclaimed by Elizabeth 63 1, 13 | found perfect realization in Mary. The "decisive" moment was 64 1, 13 | Indeed, at the Annunciation Mary entrusted herself to God 65 1, 13(30) | should be "recapitulated" in Mary, so that the Virgin, becoming 66 1, 13 | living God, announced to Mary by the angel, referred to 67 1, 13 | accepting this announcement, Mary was to become the "Mother 68 1, 13 | the Incarnation."33 And Mary gives this consent, after 69 1, 13 | Lk. 1:38). This fiat of Mary - "let it be to me"-was 70 1, 13 | Incarnation was accomplished when Mary uttered her fiat: "Let it 71 1, 13 | granting of her Son's desire.~Mary uttered this fiat in faith. 72 1, 13 | therefore does Elizabeth praise Mary: "And blessed is she who 73 1, 13 | already been fulfilled: Mary of Nazareth presents herself 74 1, 14 | 14. Mary's faith can also be compared 75 1, 14 | beginning of the Old Covenant; Mary's faith at the Annunciation 76 1, 14 | nations" (cf. Rom. 4:18), so Mary, at the Annunciation, having 77 1, 14 | the culminating moment of Mary's faith in her awaiting 78 1, 14 | revelation will be fulfilled. Mary's "obedience of faith" during 79 1, 14 | the People of God, so too Mary, during the pilgrimage of 80 1, 14 | his ways" (Rom. 11:33). Mary, who by the eternal will 81 1, 15 | When at the Annunciation Mary hears of the Son whose Mother 82 1, 15 | over the house of Jacob." Mary had grown up in the midst 83 1, 15 | From the first moment Mary professed above all the " 84 1, 16 | the "obedience of faith," Mary hears other words: those 85 1, 16 | precepts of the Law of Moses, Mary and Joseph "brought him 86 1, 16 | by the Roman authorities, Mary went with Joseph to Bethlehem, 87 1, 16 | appears at this beginning of Mary's "journey" of faith. His 88 1, 16 | however, Simeon addresses Mary with the following words: " 89 1, 16 | on the announcement which Mary had heard from the angel: 90 1, 16 | of his life, the Son of Mary, and his Mother with him, 91 1, 16 | a second Annunciation to Mary, for they tell her of the 92 1, 16 | offered gifts (cf. Mt. 2:11), Mary together with the child 93 1, 17 | in Israel. Nevertheless, Mary knows that he who bears 94 1, 17 | Most High" (cf. Lk. 1:32). Mary knows she has conceived 95 1, 17 | Kings 8:10-12). Therefore Mary knows that the Son to whom 96 1, 17 | in the house at Nazareth, Mary's life too is "hid with 97 1, 17 | mystery of God. Every day Mary is in constant contact with 98 1, 17 | this is the case, how can Mary "know the Son"? Of course 99 1, 17 | Ps. 2:7) was revealed to Mary, she, his Mother, is in 100 1, 17 | He was obedient both to Mary and also to Joseph, since 101 1, 17 | this reason, the Son of Mary was regarded by the people 102 1, 17 | And this is the way that Mary, for many years, lived in 103 1, 17 | permitted to discover Christ was Mary, who lived with Joseph in 104 1, 17 | adds: "And they (Joseph and Mary) did not understand the 105 1, 18 | reaches its full meaning when Mary stands beneath the Cross 106 1, 18 | given birth," in this way Mary "faithfully preserved her 107 1, 18 | at the foot of the Cross, Mary is the witness, humanly 108 1, 18 | obedience of faith shown by Mary in the face of God's "unsearchable 109 1, 18 | power!~Through this faith Mary is perfectly united with 110 1, 18 | At the foot of the Cross Mary shares through faith in 111 1, 18 | Simeon had addressed to Mary: "and a sword will pierce 112 1, 18(40) | Concerning Mary's participation or "compassion" 113 1, 19 | disobedience was untied by Mary's obedience; what the virgin 114 1, 19 | her unbelief, the Virgin Mary loosened by her faith."41 115 1, 19 | Council also says - call Mary the "mother of the liing" 116 1, 19 | through Eve, life through Mary."42~In the expression "Blessed 117 1, 19 | the innermost reality of Mary, whom the angel hailed as " 118 1, 20 | expression of praise of Mary as Jesus' mother according 119 1, 20 | began his messianic activity Mary did not accompany him but 120 1, 20 | unknown woman in a way brought Mary out of her hiddenness.~Through 121 1, 20 | This is the gospel in which Mary is present as the mother 122 1, 20 | of the flesh and blood of Mary!43~But to the blessing uttered 123 1, 20(43) | Christ truth in the mind of Mary, Christ flesh in the womb 124 1, 20(43) | Christ flesh in the womb of Mary": Saint Augustine, Sermo 125 1, 20 | twelve-year-old Jesus gave to Mary and Joseph when he was found 126 1, 20 | disciples refers precisely to Mary in a very special way. Is 127 1, 20 | very special way. Is not Mary the first of "those who 128 1, 20 | her? Without any doubt, Mary is worthy of blessing by 129 1, 20 | that prophetic phrase of Mary's Magnificat and to begin 130 1, 20 | the ages.~If through faith Mary became the bearer of the 131 1, 20 | of motherhood belonged to Mary from the beginning, that 132 1, 20 | Lk. 1:38)? Through faith Mary continued to hear and to 133 1, 20 | living God. Thus in a sense Mary as Mother became the first " 134 1, 21 | Gospel of John which presents Mary at the wedding feast of 135 1, 21 | were invited together with Mary, as if by reason of her 136 1, 21 | believed in him" (Jn. 2:11).~Mary is present at Cana in Galilee 137 1, 21 | rather than the question), Mary nevertheless turns to the 138 1, 21 | dimension, the new meaning of Mary's motherhood. Her motherhood 139 1, 21 | the flesh, that is to say Mary's solicitude for human beings, 140 1, 21 | Thus there is a mediation: Mary places herself between her 141 1, 21 | nature of intercession: Mary "intercedes" for mankind. 142 1, 21 | Another essential element of Mary's maternal task is found 143 1, 21 | thanks to the intercession of Mary and the obedience of the 144 1, 21 | begins "his hour." At Cana Mary appears as believing in 145 1, 22 | of the truth concerning Mary's maternal care. This truth 146 1, 22 | the Council illustrates Mary's maternal role as it relates 147 1, 22 | of Christ. Thus we read: "Mary's maternal function towards 148 1, 22 | This maternal role of Mary flows, according to God' 149 1, 22 | of first announcement of Mary's mediation, wholly oriented 150 1, 22 | As the Council proclaims: Mary became "a mother to us in 151 1, 22 | nourished the divine Redeemer, Mary became "an associate of 152 1, 22 | And "this maternity of Mary in the order of grace. . . 153 1, 23 | the event at Cana presents Mary's caring motherhood at the 154 1, 23 | and his mother's sister, Mary the wife of Clopas, and 155 1, 23 | the wife of Clopas, and Mary Magdalene. When Jesus saw 156 1, 23 | confirms. One can say that if Mary's motherhood of the human 157 1, 23 | does not hesitate to call Mary "the Mother of Christ and 158 1, 23(47) | Origen on the presence of Mary and John on Calvary: "The 159 1, 23(47) | having received from Jesus Mary as Mother": Comm. in loan., 160 1, 23 | this "new motherhood of Mary," generated by faith, is 161 1, 24 | heart of the mystery of Mary, and indicates the unique 162 1, 24 | the Council teaches, in Mary "the exalted Daughter of 163 1, 24 | eternal plan of Providence, Mary's divine motherhood is to 164 1, 24 | Tradition, according to which Mary's "motherhood" of the Church 165 1, 24 | glimpse this continuity of Mary's motherhood: "Since it 166 1, 24 | prayer with the women and Mary the mother of Jesus, and 167 1, 24 | brethren' (Acts 1:14). We see Mary prayerfully imploring the 168 1, 24 | links these two moments is Mary: Mary at Nazareth and Mary 169 1, 24 | these two moments is Mary: Mary at Nazareth and Mary in 170 1, 24 | Mary: Mary at Nazareth and Mary in the Upper Room at Jerusalem. 171 2, 25 | the history of souls, that Mary is present, as the one who 172 2, 25 | Council further says that "Mary figured profoundly in the 173 2, 26 | beginning of this journey Mary is present. We see her in 174 2, 26 | journey of faith made by Mary, whom we see praying in 175 2, 26 | the others gathered there: Mary "goes before them," "leads 176 2, 26 | Cross. In the Upper Room Mary's journey meets the Church' 177 2, 26 | 15-18; 4:10-12; 5:30-32).~Mary did not directly receive 178 2, 26 | with them. In their midst Mary was "devoted to prayer" 179 2, 26 | that Jesus was the Son of Mary, and that she was his Mother, 180 2, 26 | the Church "looked at" Mary through Jesus, just as she " 181 2, 26 | looked at" Jesus through Mary. For the Church of that 182 2, 26 | that time and of every time Mary is a singular witness to 183 2, 26 | that time and of every time Mary was and is the one who is " 184 2, 26 | the stable at Bethlehem, Mary followed Jesus step by step 185 2, 26 | of Golgotha. Now, while Mary was with the Apostles in 186 2, 26 | even beneath the Cross did Mary's faith fail. She had still 187 2, 27 | Pentecost in Jerusalem, Mary was with all those who were 188 2, 27 | reverence and devotion.63 Mary belongs indissolubly to 189 2, 27 | 1:45). It is precisely Mary's faith which marks the 190 2, 27 | and in a sense share in Mary's faith.~Elizabeth's words " 191 2, 27 | turn with veneration to Mary and confidently have recourse 192 2, 27 | precisely this lively sharing in Mary's faith that determines 193 2, 28 | 28. As the Council says, "Mary figured profoundly in the 194 2, 28 | Father."64 For this reason, Mary's faith, according to the 195 2, 28 | to prayer together with Mary, the mother of Jesus" (Acts 196 2, 28 | During this time of vigil, Mary, through the same faith 197 2, 28 | Son.68~This presence of Mary finds many different expressions 198 2, 28 | their own faith. For in Mary's faith, first at the Annunciation 199 2, 28 | mankind."70~In the faith which Mary professed at the Annunciation 200 2, 29 | obedience of faith" of which Mary is the first and brightest 201 2, 29(74) | Lumen Gentium, 68, 69. On Mary Most Holy, promoter of Christian 202 2, 29(74) | unity, and on the cult of Mary in the East, cf. Leo XIII, 203 2, 30 | also concerning the role of Mary in the work of salvation.75 204 2, 30 | mystery of the Church and Mary's role in the work of salvation. 205 2, 30 | more profound study of both Mary and the Church, clarifying 206 2, 30 | this "pilgrimage of faith." Mary, who is still the model 207 2, 30 | matters relating to the Virgin Mary. For they recognize her 208 2, 31 | made flesh of the Virgin Mary were defined in Ecumenical 209 2, 31 | very beautiful hymns, to Mary ever Virgin...God's Most 210 2, 31 | was himself begotten of Mary, the Virgin Mother of God 211 2, 31 | of that bond which unites Mary, as the Mother of God, to 212 2, 31 | contemplation of the mystery of Mary by St. Cyril of Alexandria, 213 2, 31 | Spirit," tirelessly sang of Mary, leaving a still living 214 2, 31(81) | Weddase Maryam (Praises of Mary), which follows the Ethiopian 215 2, 31(81) | contains hymns and prayers to Mary for each day of the week. 216 2, 31(81) | the importance given to Mary in the Ethiopian hymnology 217 2, 31 | magnificent beauty of the Virgin Mary, Mother of the Word made 218 2, 31 | surprise us therefore that Mary occupies a privileged place 219 2, 32 | Eucharistic Liturgy are offered to Mary, have moulded the faith, 220 2, 33 | churches and houses. In them Mary is represented in a number 221 2, 35 | welled up from the depths of Mary's faith at the Visitation, 222 2, 36 | kinswoman coming from Nazareth, Mary replied with the Magnificat. 223 2, 36 | Elizabeth first called Mary "blessed" because of "the 224 2, 36 | that culminating moment, Mary's faith acquires a new consciousness 225 2, 36 | spirit. The words used by Mary on the threshold of Elizabeth' 226 2, 36 | the people of Israel,89 Mary's personal experience, the 227 2, 36 | enters into human history.~Mary is the first to share in 228 2, 36 | revelation."90 In her exultation Mary confesses that she finds 229 2, 37 | of Eve the first woman, Mary, whom tradition is wont 230 2, 37 | his only Son" (Jn. 3:16). Mary is the first witness of 231 2, 37 | not cease repeating with Mary the words of the Magnificat, 232 2, 37 | wonderfully inscribed in Mary's Magnificat. The God of 233 2, 37 | on those who fear him." Mary is deeply imbued with the 234 2, 37 | cf. Pss. 25; 31; 35; 55). Mary truly proclaims the coming 235 2, 37 | 11:4; 61:1). Drawing from Mary's heart, from the depth 236 2, 37 | freedom and liberation. "Mary is totally dependent upon 237 3 | 1. Mary, the Handmaid of the Lord~ 238 3, 38 | The maternal role of Mary towards people in no way 239 3, 38 | overshadowed the Virgin Mary when he began in her the 240 3, 38 | sisters of her Son.~In effect, Mary's mediation is intimately 241 3, 38(96) | Bernardi Opera, V, 1968, 263. Mary as a pure mirror sends back 242 3, 38 | Council presents the truth of Mary's mediation as "a sharing 243 3, 38 | this subordinate role of Mary. She experiences it continuously 244 3, 38 | virtue of divine election Mary is the earthly Mother of 245 3, 39 | It is significant that Mary, recognizing in the words 246 3, 39 | acceptance of motherhood. Mary consents to God's choice, 247 3, 39 | selfgiving to God in virginity. Mary accepted her election as 248 3, 39 | By virtue of this love, Mary wished to be always and 249 3, 39 | her vocation to virginity.~Mary's motherhood, completely 250 3, 39 | of the Lord" testify to Mary's openness of spirit: she 251 3, 39 | together.~For this reason Mary became not only the "nursing 252 3, 39 | of her Son, the Redeemer, Mary's motherhood itself underwent 253 3, 39 | supernatural life to souls,"102 Mary entered, in a way all her 254 3, 39 | mediation of Christ.~In Mary's case we have a special 255 3, 39 | by Jesus on the Cross to Mary and John.~ 256 3, 40 | Resurrection and Ascension Mary entered the Upper Room together 257 3, 40 | Resurrection of her Son. Mary, who from the beginning 258 3, 40 | that the "motherhood of Mary in the order of grace... 259 3, 40 | Christ "between God and men" Mary's cooperation shares, in 260 3, 40 | manifested at Cana in Galilee, Mary's mediation continues in 261 3, 40 | the world. We read that Mary "by her maternal charity, 262 3, 40 | homeland."105 In this way Mary's motherhood continues unceasingly 263 3, 40 | in this truth by invoking Mary "under the titles of Advocate, 264 3, 40(105)| recognizes and celebrates Mary's "maternal role": it is 265 3, 40(105)| Mass of the Blessed Virgin Mary, Mother and Mediatrix of 266 3, 41 | to that of the Redeemer, Mary contributes in a special 267 3, 41 | definitively accomplished in Mary all the effects of the one 268 3, 41(108)| Saint Bernard presents Mary immersed in the splendor 269 3, 41 | Church, according to which Mary is "united by a close and 270 3, 41(110)| this particular aspect of Mary's mediation as implorer 271 3, 41 | Mt. 20:28). In this way Mary became the first of those 272 3, 41 | cf. 1 Cor. 15:27-28)."114 Mary, the handmaid of the Lord, 273 3, 41(115)| With regard to Mary as Queen, cf. Saint John 274 3, 41 | Assumption into heaven, Mary is as it were clothed by 275 3, 41 | all."~In this phase too Mary's maternal mediation does 276 3 | 2. Mary in the life of the Church 277 3, 42 | of divine motherhood, Mary is united with her Son, 278 3, 42 | how, from the beginning, Mary remains with the Apostles 279 3, 42 | disappoint (cf. Rom. 5:5).~Mary believed in the fulfillment 280 3, 42 | Spirit."118~For these reasons Mary is honored in the Church " 281 3, 42 | times the Blessed Virgin Mary has been venerated under 282 3, 42 | As Virgin and Mother, Mary remains for the Church a " 283 3, 42 | or rather as a "figure," Mary, present in the mystery 284 3, 43 | with fidelity."122 Like Mary, who first believed by accepting 285 3, 43 | It can be said that from Mary the Church also learns her 286 3, 43 | nature, in "contemplating Mary's mysterious sanctity, imitating 287 3, 43 | in Christ. For, just as Mary is at the service of the 288 3, 43 | following the example of Mary, the Church remains the 289 3, 43 | Following the example of Mary, who kept and pondered in 290 3, 44 | 44. Given Mary's relationship to the Church 291 3, 44 | and a sincere charity."127 Mary is thus present in the mystery 292 3, 44 | the Holy Spirit. And here Mary is not only the model and 293 3, 44 | which is characteristic of Mary, insofar as already on earth 294 3, 44 | are words which determine Mary's place in the life of Christ' 295 3, 44 | Christ that Spirit whom Mary too, together with the Church, 296 3, 44 | body born of the Virgin Mary, becomes present.~The piety 297 3, 44 | practice of the Marian Shrines. Mary guides the faithful to the 298 3, 45 | her to him as his mother. Mary's motherhood, which becomes 299 3, 45 | individual. The Redeemer entrusts Mary to John because he entrusts 300 3, 45 | because he entrusts John to Mary. At the foot of the Cross 301 3, 45 | beloved Master. And since Mary was given as a mother to 302 3, 45 | Golgotha. Entrusting himself to Mary in a filial manner, the 303 3, 45(130)| beyond the mere acceptance of Mary by the disciple in the sense 304 3, 45 | the Spirit which became Mary's role at the foot of the 305 3, 46 | definitively directed towards him. Mary can be said to continue 306 3, 46 | for every human being, Mary is the one who first "believed," 307 3, 46 | this attitude, the nearer Mary leads them to the "unsearchable 308 3, 46 | note that the figure of Mary of Nazareth sheds light 309 3, 46 | that women, by looking to Mary, find in her the secret 310 3, 46 | advancement. In the light of Mary, the Church sees in the 311 3, 47 | solemnly proclaimed that Mary is the Mother of the Church, " 312 3, 47 | regarding the Blessed Virgin Mary will always be a key to 313 3, 47 | Christ and of the Church."136 Mary is present in the Church 314 3, 47 | motherhood in the Spirit, Mary embraces each and every 315 3, 47 | the Church. In this sense Mary, Mother of the Church, is 316 3, 47 | salvific plan for humanity. For Mary, present in the Church as 317 3, 47 | their eyes with faith to Mary in the course of their earthly 318 3, 47 | increase in holiness."140 Mary, the exalted Daughter of 319 3, 48 | about the Blessed Virgin Mary, Mother of God, in the mystery 320 3, 48(141)| Conception of the Blessed Virgin Mary, had proclaimed an Extraordinary 321 3, 48 | Christ through the hands of Mary, as an effective means for 322 3, 49 | not only of recalling that Mary "preceded" the entry of 323 3, 49 | emphasizing, in the light of Mary, that from the moment when 324 3, 50 | In announcing the Year of Mary, I also indicated that it 325 3, 50 | Council, which looks to Mary as "a sign of sure hope 326 Conc, 51 | invocations addressed to Mary by the Church is the following:~" 327 Conc, 51 | accompanies the mystery of Mary's divine motherhood. In 328 Conc, 51 | wonderment of faith, stands Mary. As the loving Mother of 329 Conc, 52 | invocation addressed to Mary, the "loving Mother of the 330 Conc, 52 | addressed to Christ, who through Mary entered human history. Year 331 Conc, 52 | year the antiphon rises to Mary, evoking that moment which 332 Conc, 52 | her own mystery. She sees Mary deeply rooted in humanity' 333 Conc, 52 | him from eternity She sees Mary maternally present and sharing


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