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Ioannes Paulus PP. II
Redemptoris Mater

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100-empti | enchi-proce | profe-youth

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501 1, 8(21) | 291, 4-6: PL 38, 131 8f.; Enchiridion, 36, 11: PL 40, 250; Saint 502 Int, 6 | It is indeed difficult to encompass and measure its range.~The 503 Int, 1 | in the Incarnation she encounters Christ and Mary indissolubly 504 3, 38 | of the faithful, so that, encouraged by this maternal help, they 505 3, 46 | with words of support and encouragement.~ 506 3, 41 | made alive," when "the last enemy to be destroyed is death" ( 507 2, 28 | earth, the Church "strives energetically and constantly to bring 508 1, 18 | fled, hers was far more enlightened. On Golgotha, Jesus through 509 Conc, 52 | between good and evil, to ensure that it "does not fall," 510 2, 25 | regions of the earth and so to enter into the history of mankind," 511 Int, 1(1) | the whole of Chapter VIII, entitled "The Role of the Blessed 512 Int, 1 | the moment when, with the entrance of the eternal into time, 513 3, 46 | to act upon all those who entrust themselves to her as her 514 3, 49 | that Mary "preceded" the entry of Christ the Lord into 515 2, 32 | Chrysostom, immediately after the epiclesis the assembled community 516 2, 37(92) | Cf. Saint Epiphanius, Panarion, III, 2; Haer. 517 1, 22 | precisely in this sense that the episode at Cana in Galilee offers 518 1, 21 | Jesus and in the various episodes reported by the Synoptics ( 519 Conc, 52 | human history, to our own epoch, to these years of the Millennium 520 Conc, 52 | and to the generations and epochs of human history, to our 521 1, 18 | form of God, did not count equality with God a thing to be grasped, 522 2, 25 | the Church of God (cf. 2 Esd. 13:1; Num. 20:4; Dt. 23: 523 3, 43 | of her vocation, which is essentially bound to her sacramental 524 Int, 3 | though it is not possible to establish an exact chronological point 525 2, 25 | speaks of the pilgrim Church, establishing an analogy with the Israel 526 1, 18 | he was despised, and we esteemed him not": as one destroyed ( 527 3, 50 | way, through the work of evangelization, Christianity spread beyond 528 | everywhere 529 1, 22 | From the text of John it is evident that it is a mediation which 530 Int, 2 | take these very rich and evocative words from the Constitution 531 1, 21 | believing in Jesus. Her faith evokes his first "sign" and helps 532 Conc, 52 | antiphon rises to Mary, evoking that moment which saw the 533 1, 17 | the presence of God (cf. Ex. 24:16; 40:34-35; 1 Kings 534 3, 48 | Immaculate Conception (defined exactly a century before) and of 535 Conc, 52 | unceasing "here and now" when it exclaims: "Assist your people who 536 1, 12 | Lk. 1:40-42) Elizabeth's exclamation or acclamation was subsequently 537 3, 38 | of the Redeemer does not exclude but rather gives rise among 538 3, 44 | relationship to the Church as an exemplar, the Church is close to 539 Int, 1 | Christ and on her active and exemplary presence in the life of 540 3, 45 | Christ's Spirit. Thus also is exercised that motherhood in the Spirit 541 Int, 2 | subsequently in the Apostolic Exhortations Signum Magnum and Marialis 542 3, 48 | of Bishops held in 1985 exhorted everyone to follow faithfully 543 3, 48 | spirituality to which the Council exhorts us.142 Furthermore, Marian 544 2, 25 | flesh, which wandered as an exile in the desert, was already 545 2, 28 | and of the various groups existing in the Church. It is a faith 546 1, 15 | up in the midst of these expectations of her people: could she 547 3, 38 | subordinate role of Mary. She experiences it continuously and commends 548 3, 50 | Even though we are still experiencing the painful effects of the 549 1, 9 | angel the confirmation and explanation of the preceding words. 550 3, 47 | is an effective aid in exploring more deeply the truth concerning 551 2, 33 | the Church, there could be exposed for the veneration of the 552 1, 13(30) | of virginal obedience": Expositio doctrinae apostolicae, 33: 553 2, 25 | The journey also has an external character, visible in the 554 2, 31 | an occasion to sing and extol the extraordinary dignity 555 Int, 1(2) | Sam. 7:12; Tob. 14:5) and extra-Biblical, and especially of the New 556 1, 16 | taken place in conditions of extreme poverty. We know from Luke 557 1, 21 | because of his mother. We are familiar with the sequence of events 558 1, 21 | about the Messiah in the famous passage which Jesus quoted 559 2, 28 | like Guadalupe, Lourdes, Fatima and the others situated 560 1, 9 | a result she is also the favorite daughter of the Father and 561 1, 21 | presents Mary at the wedding feast of Cana. She appears there 562 2, 31 | incomparable abundance of feasts and hymns.~ 563 1, 12 | replies to her greeting and feels the child leap in her womb, 564 1, 16 | after their homage ("they fell down and worshipped him") 565 1, 21 | Jesus quoted before his fellow townsfolk in Nazareth: " 566 1, 13 | with all her human and feminine "I," and this response of 567 | few 568 2, 31(80) | of Chalcedon, Definitio fidei: Conciliorum Oecumenicorum 569 2, 28 | history. It also has a wide field of action. Through the faith 570 Conc, 52 | extraordinary results in the fields of science and technology. 571 Int, 1 | born, and our own divine filiation, in the mystery of the " 572 Int, 1 | definitively "salvation time." Finally, this "fullness" designates 573 2, 30 | Ecclesial Communities are finding agreement with the Catholic 574 3, 44 | purity an integral faith, a firm hope, and a sincere charity."127 575 1, 20 | These statements seem to fit in with the reply which 576 Int, 3 | suggesting that it would be fitting to precede that anniversary 577 Int, 1 | fullness" indicates the moment fixed from all eternity when the 578 2, 36 | a clear and life-giving flame of the spirit. The words 579 1, 20 | Through these words, there flashed out in the midst of the 580 1, 16 | together with the child has to flee into Egypt in the protective 581 1, 20 | motherhood understood only as a fleshly bond, in order to direct 582 2, 29 | determined by Christ, as one flock under one shepherd."72 The 583 3, 38 | the divine pleasure. They flow forth from the superabundance 584 2, 33 | approaching: lands of humble folk, of thinkers and of saints. 585 Int, 6 | the Council says that "the followers of Christ still strive to 586 1, 12 | Evangelist Luke guides us in the footsteps of the Virgin of Nazareth 587 3, 47 | this truth in an even more forceful way in these words: "We 588 1, 7 | is already prophetically foreshadowed in that promise made to 589 Int, 6 | nevertheless is constantly forming it, also in the sense of 590 1, 10 | According to the belief formulated in solemn documents of the 591 3, 38 | with Christ. Rather, they foster this union."95 This saving 592 2, 32 | whole spiritual outlook, fostering in them a profound devotion 593 Int, 2 | Cultus5 he expounded the foundations and criteria of the special 594 1, 22 | merits of Christ; it is founded on his mediation, absolutely 595 2, 33 | hope for all those who, in fraternal dialogue, wish to deepen 596 2, 31 | apostolic activity, despite frequent persecution, even to the 597 1, 12 | one of the Church's most frequently used prayers. But still 598 Conc, 51(147)| his love speaks to men as friends...and lives among them..., 599 Conc, 52 | of humanity towards the frontier between the two Millennia, 600 3, 43 | source of a special spiritual fruitfulness: it is the source of motherhood 601 3, 43 | her charity and faithfully fulfilling the Father's will."124 If 602 Int, 1(2) | in the sense that Christ fulfills the divine promise and supersedes 603 3, 48(141)| Cf. Encyclical Letter Fulgens Corona (8 September 1953): 604 1, 8(21) | Sermo 143: PL 52, 583; Saint Fulgentius of Ruspe, Epistola 17, VI 605 1, 22 | we read: "Mary's maternal function towards mankind in no way 606 2, 34 | would be an effective aid in furthering the progress of the dialogue 607 3, 48 | the Council exhorts us.142 Furthermore, Marian spirituality, like 608 3, 39 | joined and, as it were, fused together.~For this reason 609 1, 8(21) | 87, 148; Severianus of Gabala, In mundi creationem, Oratio 610 2, 28 | mind and the heart. It is gained or regained continually 611 Conc, 51 | Mother of the Redeemer, gate of heaven, star of the sea, ~ 612 2, 28 | of this world they must gather around that King to whom 613 2, 28 | communities, of places and gatherings, and of the various groups 614 Int, 3 | the same time directs our gaze towards his Mother. In recent 615 3, 43 | life from the Spirit, she "generates" sons and daughters of the 616 3, 44 | mystery also consists in generating people to a new and immortal 617 3, 38 | consubstantial Son and his "generous companion" in the work of 618 2, 31 | blossoming.81 The poetic genius of St. Ephrem the Syrian, 619 2, 28 | perhaps speak of a specific "geography" of faith and Marian devotion, 620 1, 10(25) | Cf. Saint Germanus of Constantinople, In Annuntiationem 621 Int, 3(7) | Cf. Insegnamenti di Giovanni Paolo II, VI/2 (1983) 225f.; 622 3, 48(143)| cf. among his works Le glorie di Maria.~ 623 2, 31 | one of the outstanding glories of Armenia, with powerful 624 2, 33 | relationship with the Son which glorifies the Mother. Sometimes she 625 2, 33 | embraces him with tenderness (Glykophilousa); at other times she is 626 1, 20 | these things relate to the goals and tasks assigned to every 627 3, 42 | venerated under the title of 'God-bearer.' In all perils and needs, 628 1, 16 | cf. Lk. 2:7).~A just and God-fearing man, called Simeon, appears 629 Int, 5 | union with Christ."13 This "going before" as a figure or model 630 3, 38 | source." And thus "the one goodness of God is in reality communicated 631 2, 28 | my own native land, Jasna Gora? One could perhaps speak 632 3, 42 | Redeemer, and with his singular graces and offices. By these, the 633 2, 26 | had been called by Jesus gradually from the beginning of his 634 3, 50 | Baptism of Saint Vladimir, Grand Duke of Kiev [988]. This 635 1, 13 | in the divine plan, the granting of her Son's desire.~Mary 636 1, 23(47) | the Gospels: no one can grasp its meaning without having 637 1, 18 | equality with God a thing to be grasped, but emptied himself, taking 638 3, 46 | is capable of bearing the greatest sorrows; limitless fidelity 639 1, 8 | you" (Lk. 1:28). Mary "was greatly troubled at the saying, 640 1, 11 | determines the extraordinary greatness and beauty of her whole 641 1, 20 | messianic mission of her Son grew clearer to her eyes and 642 2, 26 | Risen Christ. And that first group of those who in faith looked " 643 1, 15 | house of Jacob." Mary had grown up in the midst of these 644 2, 26 | Church is born and then grows through the testimony that 645 2, 28 | message of centers like Guadalupe, Lourdes, Fatima and the 646 1, 15 | of her people: could she guess, at the moment of the Annunciation, 647 1, 21 | been served to the wedding guests.~What deep understanding 648 3, 39 | Mother of the Son of God, guided by spousal love, the love 649 3, 48 | faithfully the teaching and guidelines of the Council We can say 650 3, 41 | Preserved free from all guilt of original sin, the Immaculate 651 1, 19 | blessing of faith It goes right hack to "the beginning." and 652 2, 37(92) | Epiphanius, Panarion, III, 2; Haer. 78, 18: PG 42, 727-730.~ 653 1, 19 | of Mary, whom the angel hailed as "full of grace." If as " 654 3, 48 | consecration to Christ through the hands of Mary, as an effective 655 1, 18 | wood of the Cross her Son hangs in agony as one condemned. " 656 3, 50 | not know their Savior, are happily gathered together in peace 657 3, 40 | until they are led to their happy homeland."105 In this way 658 1, 11 | not take place without a hard struggle, a struggle that 659 1, 12 | Mary arrived there "in haste," to visit Elizabeth her 660 2, 34 | tradition, could help us to hasten the day when the Church 661 Bles | dear Sons and Daughters, ~Health and the Apostolic Blessing.~ 662 1, 20 | spirit which develop from hearing and keeping God's word.~ 663 1, 21 | forms and degrees weighs heavily upon his life. Precisely 664 1, 17 | that beginning a particular heaviness of heart, linked with a 665 1, 13 | to do your will, O God" (Heb. 10:5-7). The mystery of 666 1, 13 | according to the Letter to the Hebrews, says to the Father as he 667 2, 35 | rich away empty. ~He has helped his servant Israel, ~remembering 668 Conc, 52 | and nations; she sees her helping the Christian people in 669 2, 35 | lowliness. ~For behold, henceforth all generations ~will call 670 1, 14 | indeed with an ever greater heroism of faith - the "obedience" 671 1, 17 | Nazareth, Mary's life too is "hid with Christ in God" (cf. 672 1, 20 | brought Mary out of her hiddenness.~Through these words, there 673 2, 33 | at other times she is a hieratic figure, apparently rapt 674 3, 48 | Marian Year, in order to highlight the exceptional holiness 675 1, 23 | Cross" says more. Jesus highlights a new relationship between 676 2, 25 | time and space in which it historically takes place. For the Church " 677 2, 33 | Christ and manifests him (Hodegetria); as a praying figure in 678 2, 30 | the Mother of the Lord and hold that this forms part of 679 1, 16 | from the East, after their homage ("they fell down and worshipped 680 1, 8(21) | expression: cf. Origen, In Lucam homiliae, VI, 7: S. Ch. 87, 148; 681 3, 50(145)| Homily on 1 January 1987.~ 682 2, 32 | magnify you who are more honorable than the Cherubim and incomparably 683 2, 30 | 17).~Meanwhile, it is a hopeful sign that these Churches 684 3, 47 | model. Indeed, as Paul VI hopes and asks, the Church must 685 3, 45(130)| of material lodging and hospitality in his house; it indicates 686 Conc, 51 | of his love through the "humanization" of his Son, who is of the 687 1, 18 | Cross, Mary is the witness, humanly speaking, of the complete 688 1, 18 | precisely on Golgotha "humbled himself and became obedient 689 1, 14 | living God, knowing and humbly recognizing "how unsearchable 690 3, 41 | Christ also in others, with humility and patience lead their 691 2, 31(81) | to Mary in the Ethiopian hymnology and liturgy deserves to 692 3, 38(96) | honor which she receives: Id., In Nativitate B. Mariae 693 3, 47 | history. And by her ecclesial identification as the "woman clothed with 694 Int, 3 | chronological point for identifying the date of Mary's birth, 695 3, 45(130)| text the expression "eis ta idia" goes beyond the mere acceptance 696 3, 48(141)| Encyclical Letter Ad Diem Illum (2 February 1904), on the 697 Int, 6(16) | this star of the sun which illuminates the world: where does the 698 1, 22 | to note how the Council illustrates Mary's maternal role as 699 3, 47 | authentic form of perfect imitation of Christ."137~Thanks to 700 3, 38 | no way do they impede the immediate union of the faithful with 701 3, 41(108)| Saint Bernard presents Mary immersed in the splendor of the Son' 702 1, 18 | lovingly consenting to the immolation of the victim to whom she 703 3, 38 | from it. In no way do they impede the immediate union of the 704 1, 8(21) | Deiparae et contra Arium impium, PG 62, 765f.; Basil of 705 3, 50 | Mother of mankind. Let them implore that she who aided the beginning 706 2, 29 | that unity which Christ implored from the Father for his 707 3, 41(110)| aspect of Mary's mediation as implorer of clemency from the "Son 708 3, 44 | the order of grace, for it implores the gift of the Spirit, 709 1, 12 | with God nothing will be impossible" (Lk. 1:36-37). The divine 710 2, 33 | the spiritual knowledge inaccessible to human reasoning and who 711 1, 14 | faith at the Annunciation inaugurates the New Covenant. Just as 712 2, 31 | Oriental Churches with an incomparable abundance of feasts and 713 2, 32 | honorable than the Cherubim and incomparably more glorious than the Seraphim. 714 1, 17 | of faith," while Jesus "increased in wisdom...and in favor 715 3, 41 | is "united by a close and indissoluble bond" to Christ, for, if 716 1, 20(43) | Augustine, Sermo 25 (Sermones inediti), 7: PL 46, 938.~ 717 Conc, 51 | bridged all the spaces of that infinite "distance" which separates 718 3, 38 | teaches that "all the saving influences of the Blessed Virgin on 719 Int, 1 | Spirit, who had already infused the fullness of grace into 720 1, 17 | the Virgin-Mother has been initiated into the radical "newness" 721 3, 48 | Christ's birth, a similar initiative was taken in the past. when 722 1, 16 | having found "no place in the inn," she gave birth to her 723 3, 45 | everything that makes up his inner life, that is to say into 724 1, 19 | which unlocks for us the innermost reality of Mary, whom the 725 2, 37 | the poor is wonderfully inscribed in Mary's Magnificat. The 726 Int, 3(7) | Cf. Insegnamenti di Giovanni Paolo II, VI/ 727 2, 30 | converging upon these two inseparable aspects of the same mystery 728 2, 31 | Armenia, with powerful poetic inspiration ponders the different aspects 729 2, 28 | missionary communities, religious institutes and dioceses; through the 730 2, 37(93) | the Doctrine of the Faith, Instruction on Christian Freedom and 731 3, 43 | the Church is the sign and instrument of intimate union with God, 732 1, 20 | preserving her virginity intact, in that same faith she 733 3, 44 | with virginal purity an integral faith, a firm hope, and 734 2, 31 | always been marked by an intense desire for Christian commitment 735 3, 50 | all the saints and angels, intercede with her Son in the fellowship 736 3, 40 | Church as maternal mediation: interceding for all her children, the 737 3, 43 | of Saint Paul contain an interesting sign of the early Church' 738 Int, 4 | has the Church sought to interpret it from the very beginning: 739 1, 8(21) | there is a wide and varied interpretation of this expression: cf. 740 2, 28 | in the Church's work of introducing into the world the Kingdom 741 Int | INTRODUCTION~ 742 3, 46 | ability to combine penetrating intuition with words of support and 743 3, 43 | preserving the word of God and investigating its riches with discernment 744 1, 11 | as the unchangeable and inviolable sign of God's election, 745 1, 21 | which resulted from that invitation, that "beginning of the 746 Conc, 51(147)| them..., so that he may invite and take them into fellowship 747 Conc, 51 | of the Hours, among the invocations addressed to Mary by the 748 2, 31 | celebrated her with praise and invoked her with unceasing prayer. 749 3, 40 | her faith in this truth by invoking Mary "under the titles of 750 2, 37 | second Christian Millennium, involves a renewed commitment to 751 Conc, 52 | historical transformation, which irreversibly continues: the transformation 752 2, 36 | eternal love which, as an irrevocable gift, enters into human 753 3, 50(145)| Homily on 1 January 1987.~ 754 1, 21 | servants to fill the stone jars with water, and the water 755 1, 8 | this "gift from above" (cf. Jas. 1:17). As the Council teaches, 756 2, 28 | one in my own native land, Jasna Gora? One could perhaps 757 1, 8(21) | S. Ch. 80, 96-101; Saint Jerome, Epistola 65, 9: PL 22, 758 3, 50 | especially during this Year, to join in prayer with all those 759 1, 18 | only - begotten Son and joining herself with her maternal 760 1, 12 | the Baptist, who at the Jordan will point out Jesus as 761 2, 25 | Israel of the Old Covenant journeying through the desert. The 762 Int, 2 | Mt. 28:20), the Church journeys through time towards the 763 1, 12 | Nazareth towards "a city of Judah" (Lk. 1:39). According to 764 Int, 1(2) | with similar expressions of Judaism, both Biblical (cf. Gen. 765 3, 41(110)| clemency from the "Son as Judge," cf. Saint Bernard, In 766 3, 42 | biblical and theological justification.121~ 767 2, 37(91) | Cf. for example Saint Justin, Dialogus cum Tryphone ludaeo, 768 1, 12 | would be the modern Ain Karim, situated in the mountains, 769 1, 8 | expression "full of grace" (kecharitoméne).21~If we wish to meditate 770 1, 20 | hear the word of God and keep it" (Lk. 11:28). He wishes 771 1, 20 | develop from hearing and keeping God's word.~This same shift 772 1, 18 | is perhaps the deepest "kenosis" of faith in human history. 773 2, 31(81) | week. Cf. also the Matshafa Kidana Mehrat (Book of the Pact 774 3, 50 | Vladimir, Grand Duke of Kiev [988]. This marked the beginning 775 1, 17 | Ex. 24:16; 40:34-35; 1 Kings 8:10-12). Therefore Mary 776 1, 12 | the power of God: "your kins woman Elizabeth in her old 777 Conc, 52 | thoughts are addressed the kiss of peace, my greeting and 778 2, 26 | author of salvation,"62 knew that Jesus was the Son of 779 1, 19 | Constitution Lumen Gentium: "The knot of Eve's disobedience was 780 3, 48 | spirituality and devotion are not lacking.~There thus exist solid 781 2, 33 | mention the icon of Our Lady of Vladimir, which continually 782 1, 16 | her Son in a stable and "laid him in a manger" (cf. Lk. 783 3, 43 | found in John: "bride of the Lamb" (Rev. 21:9). If the Church 784 1, 8 | Nazareth in this way?~In the language of the Bible "grace" means 785 | latter 786 3, 40 | up to heaven, she did not lay aside this saving role, 787 Int, 3 | during these last years leading up to the year 2000.~ 788 1, 23(47) | its meaning without having leaned his head on Jesus' breast 789 1, 12 | greeting and feels the child leap in her womb, and being " 790 1, 12 | witness: "The babe in my womb leaped for joy" (Lk. 1:44). This 791 1, 20 | Does he perhaps wish to leave her in the hidden obscurity 792 1, 24 | promise, the times were at length fulfilled and the new dispensation 793 2, 37 | suspicion" which the "father of lies" sowed in the heart of Eve 794 2, 36 | spring forth like a clear and life-giving flame of the spirit. The 795 Int, 5 | question of the Virgin Mother's life-story, of her personal journey 796 Int, 6 | journey of faith. If they lift their eyes to her from their 797 3, 48(143)| Saint Alfonso Maria de' Liguori, the second centenary of 798 1, 19 | Mary the "mother of the liing" and often speak of "death 799 Int, 1(2) | so to speak, reached its limit. That is to say, the period 800 3, 46 | bearing the greatest sorrows; limitless fidelity and tireless devotion 801 2, 25 | time "she transcends all limits of time and of space."55 802 2, 25 | in the most profound and limpid way "the mighty works of 803 1, 24 | the Church. The person who links these two moments is Mary: 804 1, 10 | Alighieri places on the lips of St. Bernard: "daughter 805 2, 30 | those who are attentively listening to what "the Spirit is saying 806 2, 27 | And it is precisely this lively sharing in Mary's faith 807 2, 31(83) | Saint Gregory of Narek, Le livre de prieres: S. Ch. 78, 160- 808 2, 28 | not only individuals or local groups, but sometimes whole 809 3, 45(130)| in the sense of material lodging and hospitality in his house; 810 3, 46 | beauty which mirrors the loftiest sentiments of which the 811 1, 19 | unbelief, the Virgin Mary loosened by her faith."41 In the 812 3, 41 | to her Son, the Lord of lords (cf. Rev. 19:16) and the 813 2, 32 | Seraphim. You who, without losing your virginity, gave birth 814 1, 12 | she greets Mary with a loud cry: "Blessed are you among 815 2, 28 | centers like Guadalupe, Lourdes, Fatima and the others situated 816 1, 18 | spirit to his sacrifice, lovingly consenting to the immolation 817 2, 35 | looked on his servant in her lowliness. ~For behold, henceforth 818 3, 45 | man: "Behold your son."~lt can also be said that these 819 3, 43(126)| Bonaventure, Comment. in Evang. Lucae, Ad Claras Aquas, VII, 53, 820 2, 37(91) | Justin, Dialogus cum Tryphone ludaeo, 100: Otto II, 358; Saint 821 2, 34 | breathe fully with her "two lungs," the East and the West. 822 2, 31 | the Syrian, called "the lyre of the Holy Spirit," tirelessly 823 1, 23 | wife of Clopas, and Mary Magdalene. When Jesus saw his mother, 824 2, 31 | extraordinary dignity and magnificent beauty of the Virgin Mary, 825 2, 35 | communal devotion. ~"My soul magnifies the Lord, ~and my spirit 826 2, 32 | and Mother of our God. We magnify you who are more honorable 827 2, 33 | This custom has been maintained in the whole of the East 828 3, 47 | throughout her life, the Church maintains with the Mother of God a 829 1, 16 | stable and "laid him in a manger" (cf. Lk. 2:7).~A just and 830 1, 24 | Since it pleased God not to manifest solemnly the mystery of 831 3, 48 | in our own time too new manifestations of this spirituality and 832 1, 13 | of intellect and will," manifesting "the obedience of faith" 833 2, 33 | that leads to Christ and manifests him (Hodegetria); as a praying 834 2, 33 | protectress who stretches out her mantle over the peoples (Pokrov), 835 1, 12 | texts reveal an essential Mariological content, namely the truth 836 3, 48 | dimension emerging from the Mariology of the Council, the end 837 Int, 6 | be the "Star of the Sea" (Maris Stella) 16 for all those 838 2, 37 | the first witness of this marvelous truth, which will be fully 839 2, 31(81) | Cf. the Weddase Maryam (Praises of Mary), which 840 3, 40(105)| peace" (cf. Preface of the Mass of the Blessed Virgin Mary, 841 1, 16 | Lk. 2:21). Simeon's words match the meaning of this name, 842 [Title] | Redemptoris Mater~ 843 3, 45(130)| disciple in the sense of material lodging and hospitality 844 Conc, 52 | from eternity She sees Mary maternally present and sharing in the 845 1, 22 | life to souls."45 And "this maternity of Mary in the order of 846 2, 31(81) | of the week. Cf. also the Matshafa Kidana Mehrat (Book of the 847 Int, 3 | true "Morning Star" (Stella Matutina). For just as this star, 848 | Meanwhile 849 Int, 1(2) | to Abraham and by the Law mediated by Moses has now reached 850 3, 38(96) | formula of mediatrix "ad Mediatorem" of Saint Bernard, In Dominica 851 1, 8 | kecharitoméne).21~If we wish to meditate together with Mary on these 852 2, 26 | Upper Room Mary's journey meets the Church's journey of 853 2, 31(81) | also the Matshafa Kidana Mehrat (Book of the Pact of Mercy); 854 1, 10(27) | cf. Liturgy of the Hours, Memomial of the Blessed Virgin Mary 855 3, 41(110)| Encyclical Epistle Octobri Mense (22 September 1891): Acta 856 1, 13 | accomplished in her: "The Father of mercies willed that the consent 857 2, 33 | peoples (Pokrov), or as the merciful Virgin of tenderness (Eleousa). 858 3, 45(130)| ta idia" goes beyond the mere acceptance of Mary by the 859 1, 13(35) | 38, 1019; De peccatorum meritis et remissione, I, 29, 57: 860 1, 21 | She puts herself "in the middle," that is to say she acts 861 Conc, 52 | frontier between the two Millennia, the Church, for her part, 862 1, 17 | of that Son, therefore, mindful of what has been told her 863 1, 8 | the Gospel context, which mingles revelations and ancient 864 1, 8 | her proper earthly name: Miryam (= Mary), but by this new 865 1, 21 | meant to help man in his misfortunes, to free him from the evil 866 3, 40(105)| Mediatrix of Grace, in Collectio Missarum de Beata Maria Virgine, 867 2, 28 | churches," of parish and missionary communities, religious institutes 868 1, 16 | his mission, namely, in misunderstanding and sorrow. While this announcement 869 1, 12 | Son; and this is the sixth month with her who was called 870 3, 48(141)| Extraordinary jubilee of a few months; Pii X P. M. Acta, I, 147- 871 3, 47 | part, as a mother, in that monumental struggle; against the powers 872 Int, 3 | began to shine like a true "Morning Star" (Stella Matutina). 873 2, 32 | are offered to Mary, have moulded the faith, piety and prayer 874 1, 17(36) | Ascent of Mount Carmel, 1. II, Ch. 3, 4- 875 1, 12 | Ain Karim, situated in the mountains, not far from Jerusalem. 876 2, 29 | scandal.73~The ecumenical movement, on the basis of a clearer 877 3, 44 | Families, in the modern movements of spirituality, including 878 Int, 3 | The circumstance which now moves me to take up this subject 879 1, 8(21) | Severianus of Gabala, In mundi creationem, Oratio VI, 10: 880 1, 9 | indicates all the supernatural munificence from which Mary benefits 881 3, 41(108)| Apostolic Constitution Munificentissimus Deus (1 November 1950): 882 3, 42 | mother and virgin," and these names have a profound biblical 883 1, 12 | 12. Immediately after the narration of the Annunciation, the 884 1, 10(25) | Crete, Canon in B. Mariae Natalem, 4. PG 97, 1321f., In Nativitatem 885 2, 28 | mention the one in my own native land, Jasna Gora? One could 886 3, 39 | of the union of the two natures in the person of the Word ( 887 Int, 6(16) | darkness?": Saint Bernard, In Navitate B. Mariae Sermo - De aquaeductu, 888 3, 46 | progress in this attitude, the nearer Mary leads them to the " 889 2, 34 | this is more than ever necessary today. It would be an effective 890 1, 18 | speaking, of the complete negation of these words. On that 891 | neither 892 Conc, 52 | Lord, in the year 1987, the ninth of my Pontificate.~JOHN 893 3, 50 | beyond Europe, as far as the northern territories of the Asian 894 1, 19(42) | Fathers quoted there in Notes 8 and 9.~ 895 2, 37 | gives himself in the Son, notwithstanding man's sin: "He so loved 896 2, 25 | of God (cf. 2 Esd. 13:1; Num. 20:4; Dt. 23:1ff.). Likewise 897 2, 33 | Mary is represented in a number of ways: as the throne of 898 2, 36(89) | Magnificat contain or echo numerous passages of the Old Testament.~ 899 1, 20 | womb, gives him birth and nurses him: the nursing mother 900 3, 42 | As Mother, "believing and obeying...she brought forth on earth 901 3, 41 | reign,"113 and she fully obtained that "state of royal freedom" 902 3, 50 | the Marian Year there will occur the Millennium of the Baptism 903 1, 18(40) | Bernard, In Dominica infra octavam Assumptionis Sermo, 14: 904 3, 41(110)| XIII, Encyclical Epistle Octobri Mense (22 September 1891): 905 3, 42 | his singular graces and offices. By these, the Blessed Virgin 906 1, 23 | since she "belongs to the offspring of Adam she is one with 907 1, 17 | the first of those "little ones" of whom Jesus will say 908 1, 14 | believe means "to abandon oneself" to the truth of the word 909 3, 39 | Son of God refers, on the ontological level, to the very reality 910 Int, 3 | In recent years, various opinions have been voiced suggesting 911 1, 20 | proclaimed by Jesus is not in opposition, despite appearances, to 912 1, 11 | first sin whose effects oppress the whole earthly history 913 2, 37 | of "the poor" and of "the option in favor of the poor" in 914 1, 16 | the occasion of the census ordered by the Roman authorities, 915 1, 21 | you" (Jn. 2:5). Then Jesus orders the servants to fill the 916 2, 31 | the worship or the ancient Oriental Churches with an incomparable 917 1, 20 | deriving from a common origin from the same set of parents. " 918 3, 38 | Blessed Virgin on mankind originate...from the divine pleasure. 919 1, 11 | evil of sin in its very origins: "he will crush the head 920 2, 37(91) | cum Tryphone ludaeo, 100: Otto II, 358; Saint Irenaeus, 921 | ourselves 922 1, 23 | human race had already been outlined, now it is clearly stated 923 2, 32 | permeated their whole spiritual outlook, fostering in them a profound 924 1, 21 | as a mediatrix not as an outsider, but in her position as 925 2, 31 | Gregory of Narek, one of the outstanding glories of Armenia, with 926 1, 9 | power of the Most High will overshadow you; therefore the child 927 1, 10(24) | 8 December 1854): Pii IX P.M. Acta, pars I, 616; Second 928 Conc, 52 | succeeded in speeding up the pace of history. But the fundamental 929 2, 31(81) | Kidana Mehrat (Book of the Pact of Mercy); the importance 930 3, 50 | are still experiencing the painful effects of the separation 931 2, 37(92) | Cf. Saint Epiphanius, Panarion, III, 2; Haer. 78, 18: PG 932 2, 31 | Syriac Church.82 In his panegyric of the Theotókos, St. Gregory 933 Int, 3(7) | Insegnamenti di Giovanni Paolo II, VI/2 (1983) 225f.; Pope 934 1, 10(27) | Divina Commedia, Paradiso, XXXIII, 1; cf. Liturgy 935 2, 25 | the invisible Comforter (parakletos) (cf. Jn. 14:26; 15:26; 936 Int, 1(2) | pleroma tou chronou) is parallel with similar expressions 937 2, 28 | domestic churches," of parish and missionary communities, 938 2, 36(89) | contain or echo numerous passages of the Old Testament.~ 939 3, 47 | people, both faithful and pastors."134 Later, in 1968, in 940 3, 41 | others, with humility and patience lead their brothers and 941 1, 14 | of Abraham. Just like the Patriarch of the People of God, so 942 1, 17 | the time of Moses and the Patriarchs the cloud covered the presence 943 1, 8(21) | In Patristic tradition there is a wide 944 2, 31 | liturgical worship "the Orientals pay high tribute, in very beautiful 945 2, 29 | arouses the desire to be peacefully united, in the manner determined 946 1, 13(35) | 196, I: PL 38, 1019; De peccatorum meritis et remissione, I, 947 3, 44 | maternal love.129 Here we perceive the real value of the words 948 1, 15 | through faith she may have perceived in that instant the was 949 3, 42 | of 'God-bearer.' In all perils and needs, the faithful 950 2, 32 | the centuries they have permeated their whole spiritual outlook, 951 1, 17 | first human creature thus permitted to discover Christ was Mary, 952 2, 31 | activity, despite frequent persecution, even to the point of bloodshed. 953 3, 46 | that the more her children persevere and progress in this attitude, 954 Conc, 52 | until the final end, in the perspective of the end of the world, 955 3, 39 | s motherhood, completely pervaded by her spousal attitude 956 3, 40(105)| intercession and forgiveness, petition and grace, reconciliation 957 1, 20 | unwittingly that prophetic phrase of Mary's Magnificat and 958 2, 37 | from God their salvation, placing all their trust in him ( 959 3, 39 | the service of the saving plans of the Most High. And to 960 Conc, 52 | and his Mother with the plea: "Assist us." For, as this 961 Int, 1(2) | expression "fullness of time" (pleroma tou chronou) is parallel 962 2, 36 | expressed with the religious and poetical exultation of her whole 963 1, 21 | spokeswoman of her Son's will, pointing out those things which must 964 2, 33 | mantle over the peoples (Pokrov), or as the merciful Virgin 965 1, 20 | continued to hear and to ponder that word, in which there 966 2, 26 | kept all these things, pondering them in her heart" (Lk. 967 2, 31 | powerful poetic inspiration ponders the different aspects of 968 Conc, 52 | year 1987, the ninth of my Pontificate.~JOHN PAUL II~ 969 Int, 2 | Marian devotion - liturgical, popular and private - which respond 970 2, 29(74) | Encyclical Epistle Adiutricem Populi (5 September 1985): Acta 971 1, 21 | an outsider, but in her position as mother. She knows that 972 3, 38 | with her motherhood. It possesses a specifically maternal 973 1, 16 | in conditions of extreme poverty. We know from Luke that 974 3, 47 | monumental struggle; against the powers of darkness"138 which continues 975 3, 44 | youth, and in the pastoral practice of the Marian Shrines. Mary 976 3, 45 | history of the Church has been practiced and expressed in different 977 2, 35 | obedience to her Lord, who prayed for this unity before his 978 2, 28 | Hence when she is being preached and venerated, she summons 979 3, 43 | the word of God, "by her preaching and by baptism she brings 980 1, 9 | confirmation and explanation of the preceding words. Gabriel says to her: " 981 1, 16 | in accordance with the precepts of the Law of Moses, Mary 982 1, 10(26) | Peter Damian, Carmina et preces, XLVII: PL 145, 934.~ 983 Int, 1 | Mother of the Redeemer has a precise place in the plan of salvation, 984 Int, 2 | after the Council, my great predecessor Paul VI decided to speak 985 1, 13 | that the consent of the predestined Mother should precede the 986 1, 17 | and man" (Lk. 2:52). God's predilection for him was manifested ever 987 3, 39 | life she was especially predisposed to cooperation with Christ, 988 Int, 1 | fiat of the New Covenant, prefigures the Church's condition as 989 3, 49 | also, on her own part, to prepare for the future the paths 990 1, 21 | than the wine which has previously been served to the wedding 991 Conc, 51 | ready to restore at a great price the eternal plan of his 992 2, 31(83) | Gregory of Narek, Le livre de prieres: S. Ch. 78, 160-163; 428- 993 Int, 4 | take on light," then this principle must be applied in a very 994 Int, 2 | liturgical, popular and private - which respond to the spirit 995 2, 31 | therefore that Mary occupies a privileged place in the worship or 996 1, 20 | according to the flesh. Probably the Mother of Jesus was 997 1, 21 | and his mother? How can we probe the mystery of their intimate 998 Conc, 52 | in the many complicated problems which today beset the lives 999 1, 15 | Annunciation by him from whom they proceeded: God himself.~ 1000 Int, 2 | point straightaway - she proceeds along the path already trodden


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