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originator 1
orlesser 1
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orthodox 200
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orthodoxy 24
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203 first
202 apostle
201 unto
200 orthodox
199 earth
196 after
196 sacred
Protopresbyter Michael Pomazansky
Orthodox dogmatic theology

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orthodox

    Part,  Chapter, Paragraph
1 Intro, A,1| burst into the midst of Orthodox Christians. As a result 2 Intro, A,1| errors which war against Orthodox Truth have appeared and 3 Intro, A,3| has been preserved in the~Orthodox Church, which even to this 4 Intro, A,3| and the true catholic or Orthodox teaching.) The~truths of 5 Intro, A,4| Paradise, and to this day the Orthodox Church celebrates the feast 6 Intro, A,4| usual use of the word in the Orthodox Church, where it refers 7 Intro, A,4| but in older printings~in Orthodox countries there is no distinction 8 Intro, A,4| Testament accepted by the Orthodox Church are those of the “ 9 Intro, A,4| Exact Exposition of the Orthodox Faith, Book~4, Ch. 17; Eng. 10 Intro, A,5| to such a degree in the Orthodox Church. The exclamation,~“ 11 Intro, A,5| but hardly anywhere in the~Orthodox world are catechumens or 12 Intro, A,5| them — is still kept by Orthodox Christians~today who are 13 Intro, A,5| of~the Mysteries of the Orthodox Faith to those who are merely 14 Intro, A,6| consciousness of the Church.~The orthodox church of Christ is the 15 Intro, A,6| local councils of separate Orthodox~Churches gathered twice 16 Intro, A,6| of bishops of the whole Orthodox~Church of both East and 17 Intro, A,6| fundamental~truths of the Orthodox Christian Faith, defending 18 Intro, A,6| councils — those which express Orthodox truth — are accepted by 19 Intro, A,6| catholic consciousness. The Orthodox Church is the Church, not 20 Intro, A,6| every Divine Liturgy of the Orthodox Church and read at several~ 21 Intro, A,6| decrees are accepted in the Orthodox Church as a continuation 22 Intro, A,8| are not questioned. On the Orthodox attitude toward such mistaken “ 23 Intro, A,8| Blessed Augustine in the Orthodox Church” in The Orthodox~ 24 Intro, A,8| Orthodox Church” in The Orthodox~Word, 1978, nos. 79 and 25 Intro, A,9| is also~expressed in the Orthodox Divine Services which have 26 Intro, A,9| dogmatic teaching of the Orthodox Church. (It should be noted 27 Intro, A,9| Father who~summed up the Orthodox theology of the great patristic 28 Intro, A,9| age.)~The content of the Orthodox Divine services is the culminating 29 Intro, B,1| conditional sign) of the Orthodox Faith, in the~common meaning 30 Intro, B,1| the need to present the Orthodox~Christian teaching against 31 Intro, B,1| are: The Confession of the Orthodox Faith compiled by the Patriarch 32 Intro, B,1| Eastern Patriarchs on the Orthodox Faith.” Also included in 33 Intro, B,1| in this~category is The Orthodox Confession of Peter Mogila, 34 Intro, B,1| Joachim and Adrian. The Orthodox~Christian Catechism of Metropolitan 35 Intro, B,1| schools and for the use of all Orthodox Christians.” 36 Intro, B,2| system, very valuable for Orthodox theology,~was compiled in 37 Intro, B,2| Exact Exposition of the~Orthodox Faith. In this work, one 38 Intro, B,2| Metropolitan Macarius of Moscow (Orthodox Dogmatic Theology, two~volumes), 39 Intro, B,2| Archbishop of Chernigov (Orthodox Dogmatic Theology, in two 40 Intro, B,2| Theological Academy (Essay in Orthodox Dogmatic Theology,~With 41 Intro, B,2| Archpriest N. Malinovsky~(Orthodox Dogmatic Theology, four 42 Intro, B,2| volumes, and A Sketch of Orthodox Dogmatic Theology in~two 43 Intro, B,2| been out of fashion among Orthodox academic~theologians in 44 Intro, B,2| a~blind trust in today's Orthodox theologians as being untainted 45 Intro, B,2| content of~these works is Orthodox.)~ 46 Intro, C | foundation~and proof, the Orthodox Christian teaching which 47 Intro, C | above-mentioned Essay in Orthodox~Dogmatic Theology by Bishop 48 Intro, C | method of exposition in Orthodox theology does not have the 49 I, 1,5 | Exact Exposition of the Orthodox Faith.).~From whence do 50 I, 1,5 | term often encountered in Orthodox ascetic texts; it refers 51 I, 1,7 | Exact Exposition of the Orthodox Faith by St. John Damascene:~“ 52 I, 1,8 | Christian Catechism of the Orthodox Church (English translation ( 53 I, 1,8 | in The Catechism of the Orthodox Church, Eastern Orthodox 54 I, 1,8 | Orthodox Church, Eastern Orthodox Books, Willits, California, 55 I, 1,9 | Exact Exposition of the Orthodox~Faith. This chapter is called “ 56 I, 1,9 | Exact Exposition of the Orthodox Faith, Part One, Chapter 57 I, 1,9 | foundations of Orthodoxy. In many Orthodox jurisdictions today, however, 58 I, 1,18 | Exact Exposition of the Orthodox Faith, 1:8;~Engl. tr., p. 59 I, 2,1 | and are now used in the Orthodox Church, as well as all the 60 I, 2,7 | Holy Spirit.~The ancient Orthodox teaching of the personal 61 I, 2,7 | the papacy and the East Orthodox became sharper, the Latin 62 I, 2,7 | important deviation from Orthodox~truth. This dogma was subjected 63 I, 2,7 | the Church in favor of the Orthodox teaching of the Holy Spirit 64 I, 2,7 | the difference between the Orthodox teaching and the Roman teaching 65 I, 2,7 | popes have kept the ancient Orthodox text of the Symbol of Faith, 66 I, 2,7 | forthe Roman view that the Orthodox East is backward in dogmatic 67 I, 2,7 | dogmas”) is concealed~in the Orthodox dogma in a still undeveloped 68 I, 2,7 | definite treatment of the Orthodox dogma~of the procession 69 I, 2,7 | Ecumenical Council”).~In the Orthodox Divine services also, we 70 I, 2,7 | likewise in itself quite Orthodox. But these expressions refer 71 I, 2,7 | comprise a dogma of the Orthodox Church; it is only an explanatory 72 I, 2,7 | meaning of the teaching~of the Orthodox Church in essence is different 73 I, 2,9 | sometimes, together with clear Orthodox thoughts, used expressions 74 II, 3,3 | in the mind of God, the Orthodox Confession and~the Longer 75 II, 3,3 | Confession and~the Longer Orthodox Catechism express it thus: 76 II, 3,5 | 4:16; Jude, v. 9).~The Orthodox Church, guided by the views 77 II, 3,5 | and Principalities~(The Orthodox Confession).~We find this 78 II, 3,5 | ch. 10, 11, and 12).~The Orthodox Church believes that every 79 II, 3,6 | rightly say that in the Orthodox Eastern Church the acknowledgment 80 II, 3,6 | whole life's work of an Orthodox Christian.~Soul and spirit.~ 81 II, 3,6 | speaks of it thus in his~Orthodox Dogmatic Theology: “As the 82 II, 4,2 | Bishop Sylvester,~An Essay in Orthodox Dogmatic Theology, vol. 83 II, 5,3 | human~nature in particular.~Orthodox theology does not accept 84 II, 5,3 | ancestral sin are accepted by Orthodox theology differently.~After 85 II, 5,3 | original sin is understood by Orthodox theology as a sinful inclination 86 II, 5,3 | Perhaps no doctrine of the Orthodox Church has caused such heated 87 II, 5,3 | English tr., p. 336).~Some Orthodox Christians have mistakenly 88 II, 5,3 | and~“ancestral sin.” One Orthodox scholar in the Greek (Old 89 II, 5,3 | timeas ours. The balanced Orthodox view is that man has received 90 II, 5,3 | share Adam's guilt. Many Orthodox, however, have accepted 91 II, 6,3 | lines of his~Gospel. The Orthodox Church places this account 92 II, 6,3 | Exact Exposition of the Orthodox Faith, St. John Damascene 93 II, 6,3 | Exact Exposition of the Orthodox Faith (Book 3, Chapters 94 II, 6,4 | The generally accepted Orthodox tradition is that the “brothers” 95 II, 6,4 | Archbishop John Maximovitch, The Orthodox Veneraton of the Mother 96 II, 6,4 | see~Archbishop John, The Orthodox Veneration of the Mother 97 II, 6,4 | development of~dogmas.” The Orthodox Church does not accept the 98 II, 6,4 | sin. In particular, the Orthodox Church, confessing the perfect 99 II, 6,4 | burial does exist in the Orthodox Church. It is expressed 100 II, 6,4 | the 6th century), and~the Orthodox Church, with all its respect 101 II, 6,6 | accordance with this, our Orthodox hymns for Sunday also sing 102 II, 6,6 | has been used in Russian Orthodox theology, but in a changed 103 II, 6,6 | and gives a basis for the Orthodox understanding of the work 104 II, 6,7 | Exact Exposition of the Orthodox Faith, Book 3, chapter 3). 105 II, 6,8 | foundation and the crown of our Orthodox Christian Faith.~The Resurrection 106 II, 7,3 | Prayers Before~Sleep of the Orthodox Prayer Book).~Chrysostom 107 II, 7,3 | Russian, v. 11,~p. 14).~The Orthodox Church of Christ refuses 108 II, 7,4 | Church, thus formulates the Orthodox teaching~about the Church: “ 109 II, 7,4 | About the Church and the Orthodox Divine Services”).~The Church 110 II, 7,5 | the defenders of authentic Orthodox truth. Finally, the bond 111 II, 7,5 | rebels” in Greece, the Orthodox in Greece refused to accept 112 II, 7,5 | as a member of~the same Orthodox Church as themselves, nor 113 II, 7,5 | the 20th century Russian Orthodox Church, a church administration 114 II, 7,5 | Russia (the Catacomb or True Orthodox Church) and outside (the 115 II, 7,5 | Theologian wrote concerning the Orthodox~Church of Constantinople 116 II, 7,5 | hold to the Catholic and Orthodox Faith.”~But there is a boundary, 117 II, 7,5 | her in fact.~The Longer Orthodox Catechism, answering the 118 II, 7,5 | times and peoples” (Eastern Orthodox~Books ed., p. 50).~The Church 119 II, 7,5 | people who believe in the Orthodox~way, wherever they might 120 II, 7,5 | and all the saints.~The Orthodox teaching of the Church, 121 II, 7,5 | has penetrated even into Orthodox circles. According to~this 122 II, 7,5 | that side by side with the Orthodox~Church there exists outside 123 II, 7,5 | number~of members of the Orthodox Church. Often we can observe 124 II, 7,5 | or indirectly, with the Orthodox Church, with the Church 125 II, 7,5 | The teachings of the non Orthodox confessions contain heresies~ 126 II, 7,5 | inward . either~with the Orthodox Church of Christ or between 127 II, 7,6 | the general good order in Orthodox seminaries.).~Deacons.~The 128 II, 8,1 | which are in the present Orthodox~service of baptism, and 129 II, 8,1 | Code”).~The experience of Orthodox ascetics inspires them to 130 II, 8,2 | is~the term used in the Orthodox East; “sacraments” (Latin 131 II, 8,2 | wrong with its usage by~Orthodox Christians of the West, 132 II, 8,2 | the wordmysteries;”~but Orthodox people often prefer to use 133 II, 8,2 | Matrimony, and~Unction. (In the Orthodox East, one may say, seven 134 II, 8,3 | signifies that Baptism in the Orthodox Church, as a spiritual birth, 135 II, 8,4 | the brow, whereas in the Orthodox Church the anointment with~ 136 II, 8,4 | accession to the royal throne of Orthodox kings.~ 137 II, 8,5 | appearance~of bread and wine. Orthodox theology, however, does 138 II, 8,5 | faithful. Therefore the Orthodox~Church from antiquity has 139 II, 8,5 | single bread, and in the Orthodox Liturgy there is~blessed 140 II, 8,6 | and are totally foreign to Orthodox thinking.).~If among certain 141 II, 8,8 | pp. 278-9 and 397). The Orthodox Church in modern times has 142 II, 8,8 | Lutherans, Presbyterians. Other Orthodox Churches today~have similar 143 II, 8,8 | Quinisext Council also allows Orthodox converts to remain with 144 II, 8,9 | down upon a sick person (Orthodox~Catechism, p 65). It is 145 II, 9,4 | public Divine services of Orthodox Christians.~The Christian 146 II, 9,4 | Lord.” This is done by the Orthodox Christian~Divine services, 147 II, 9,5 | Metropolitan Macarius in his Orthodox Dogmatic Theology).~Among 148 II, 9,5 | Nothing is said in the Orthodox canons regarding the veneration 149 II, 9,5 | universal tradition of the Orthodox~Church of both East and 150 II, 9,6 | counterfeit);~and of some great Orthodox saints (for example, St. 151 II, 9,7 | of Me” (Matt. 10:38).~The Orthodox path of the Christian is 152 II, 0,1 | paragraphs, contains the Orthodox Christian confession of 153 II, 0,2 | Metropolitan Macarius in his Orthodox~Dogmatic Theology remarks: “ 154 II, 0,2 | detailed account of the Orthodox understanding of the tollhouses,~ 155 II, 0,2 | Particular Judgment, the Orthodox Church teaches~thus: “We 156 II, 0,2 | Eastern Patriarchs on the Orthodox Faith, paragraph 18). Thus 157 II, 0,2 | paragraph 18). Thus the Orthodox Church distinguishes~two 158 Add, 0,3 | confessions, and sometimes by~Orthodox Christians who no longer 159 Add, 0,3 | who no longer have a firm Orthodox foundation under their feet.~ 160 Add, 0,3 | have occasion to define the Orthodox~view of the “toll-houses,” 161 Add, 0,3 | specifically a topic of Orthodox Christian theology: it is 162 Add, 0,3 | foundations and the spirit of the Orthodox world-view. “For~what man 163 Add, 0,4 | Historical Exposition of~Orthodox Theology,” by Bishop Sylvester, 164 Add, 0,4 | Remembering the Dead”).~The Orthodox Church depicts the Christian 165 Add, 0,4 | In the~instructions of Orthodox ascetics the types and forms 166 Add, 0,4 | enters into the sphere of Orthodox dogmatic theology.~As for 167 Add, 0,4 | Metropolitan of Moscow, Orthodox Dogmatic Theology, Saint 168 Add, 0,4 | secondary in the realm of our Orthodox~thought, because it gives 169 Add, 0,5 | translated into English in Orthodox Life 1970, no. 3.)~d) In 170 Add, 0,7 | chiliastic ideas also into Orthodox theological thought.~As 171 Add, 0,7 | permissible~at all for an Orthodox Christian to hold these 172 Add, 0,7 | whole power to seduce men.” Orthodox Christians who have experienced 173 Add, 0,7 | There Tortures in Hell?” in Orthodox Life, 1970, no. 5) in order 174 Add, 0,7 | Exact Exposition of the Orthodox Faith, Book 4; 27; Engl. 175 Add, 0,7 | exposition of the truths of the Orthodox Christian Faith with the 176 Add, 0,7 | unto the ages of~ages” (Orthodox Dogmatic Theology, vol. 177 App, 1 | deviation~from the authentic Orthodox way of thinking. This was 178 App, 1 | religious consciousness” on Orthodox soil.~The idea began to 179 App, 1 | dogmatic statements which are Orthodox and rejects others which 180 App, 2 | in the New Testament, and Orthodox~Christian theology as a 181 App, 2 | successful attempt, from the Orthodox point of view, at the~creation 182 App, 2 | influence continues in "liberal" Orthodox circles even to~this day. 183 App, 2 | might well be considered the Orthodox answer to these speculations. 184 App, 3 | direct deviations from the Orthodox~Christian way of thinking, 185 App, 3 | Soloviev as a whole for the Orthodox~consciousness.~ 186 App, 4 | and following them the Orthodox interpreters of the book 187 App, 5,1 | In the Holy, Catholic, Orthodox~Church the prayerful memory 188 App, 5,1 | and is not employed by the Orthodox Greeks. This is~an indication 189 App, 5,1 | spirit and character of Orthodox glori-fication is somewhat 190 App, 5,1 | memory with reverence...” The Orthodox~“numbering among the choir 191 App, 5,2 | in the Greek Church~all Orthodox bishops who did not sully 192 App, 5,3 | dogmatic explanation~of the Orthodox teaching concerning the 193 App, 5,4 | Russian~Church, as among the Orthodox Churches of the East, local 194 App, 5,5 | Russian Church, as in the Orthodox East, the wider the area 195 App, 5,5 | saints clearly show us the Orthodox~understanding of this action 196 App, 5,5 | reverence among the Russian Orthodox~people who have streamed 197 App, 5,6 | always been the same in the Orthodox Church. In these questions, 198 App, 5,6 | these questions, the~Eastern Orthodox Churches of the second millennium 199 App, 5,6 | performed together.~The Orthodox Church does not maintain 200 App, 5,6 | the righteous of God, the Orthodox~Church sees the will of


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