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teachers 30
teaches 20
teacheth 1
teaching 162
teachings 13
tearful 1
tears 4
Frequency    [«  »]
169 concerning
167 fathers
166 3
162 teaching
161 before
160 had
159 so
Protopresbyter Michael Pomazansky
Orthodox dogmatic theology

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teaching

    Part,  Chapter, Paragraph
1 Intro, A,1| the purity of Christian teaching.~From the first days of 2 Intro, A,3| Church,~but, rather, on the teaching of Sacred Scripture and 3 Intro, A,3| give the~fullness of the teaching of faith which was called 4 Intro, A,3| catholic~faith,” the “catholic teaching” of the Church. (In such 5 Intro, A,3| Catholicchurch, but the teaching of the early Church has 6 Intro, A,3| will be contrasting the teaching of Roman Catholicism and 7 Intro, A,3| true catholic or Orthodox teaching.) The~truths of Scripture 8 Intro, A,4| books. As a source of the teaching of the faith, the Church 9 Intro, A,5| When the catechetical teaching is~pronounced, if a catechumen 10 Intro, A,5| remarks: “We include the whole teaching of~faith in a few lines. 11 Intro, A,5| them from the unwritten teaching. By what Scripture,~likewise, 12 Intro, A,5| unpublished and unspoken~teaching which our Fathers have preserved 13 Intro, A,5| to proclaim in writing a teaching concerning that which it 14 Intro, A,5| Sacred Tradition of~the teaching of faith is that which may 15 Intro, A,6| Faith, defending the ancient teaching of the Church~against the 16 Intro, A,7| the truths of Christian teaching, the truths of faith,~and 17 Intro, A,7| evangelical and Apostolic teaching. Canon is a Greek word which 18 Intro, A,8| teachers of the Church in teaching of the Faith is an undoubted 19 Intro, A,8| the truths of~Christian teaching and created a unity of dogmatic 20 Intro, A,8| specifically, concerning the teaching on this subject of such 21 Intro, A,9| Church, where it concerns the teaching of faith, is also~expressed 22 Intro, A,9| ourselves~firmer in the dogmatic teaching of the Orthodox Church. ( 23 Intro, A,9| culminating expression of the teaching of~the holy Apostles and 24 Intro, B | Expositions of Christian teaching~ 25 Intro, B,1| present the Orthodox~Christian teaching against the teaching of 26 Intro, B,1| Christian teaching against the teaching of the unorthodox confessions 27 Intro, B,2| exposition of the whole Christian teaching we call a “system~of dogmatic 28 Intro, B,2| Svietlov (The Christian Teaching of Faith, an Apologetic 29 Intro, B,2| for their usefulness in teaching theology in~the schools 30 Intro, C | correctness of the Church's teaching, founding it~on Sacred Scripture 31 Intro, C | Sacred Tradition. In the teaching of the Faith, it is the 32 Intro, C | the Orthodox Christian teaching which has been handed down.~ 33 Intro, C | development of Christian teaching”; its aim is a different 34 Intro, C | historical sequence of the teaching of the Fathers gives a complete 35 Intro, C | development of the~Christian teaching of faith itself.~ 36 Intro, C,2| profoundly~contemplative teaching of Triunity, he thus remarks 37 Intro, C,2| two basic parts: into the teaching 1) about~God in Himself 38 I, 1,18 | Scripture is filled with the teaching of the one~God. “Our Father 39 I, 2,3 | The teaching of the Holy Trinity in the 40 I, 2,4 | preaches it with one voice, teaching and transmitting it as if 41 I, 2,5 | distortion of~the Christian teaching. The very expressions that 42 I, 2,5 | conceptions in the Christian teaching regarding God They~indicate 43 I, 2,7 | Spirit.~The ancient Orthodox teaching of the personal attributes 44 I, 2,7 | Church by the creation of a teaching of the procession, outside 45 I, 2,7 | Protestantism inherited this teaching from the Roman Church.~The 46 I, 2,7 | in favor of the Orthodox teaching of the Holy Spirit in~his 47 I, 2,7 | difference between the Orthodox teaching and the Roman teaching of 48 I, 2,7 | Orthodox teaching and the Roman teaching of the Holy Spirit.~With 49 I, 2,7 | Opponents (of the present Roman teaching) are the~schismatic Greeks, 50 I, 2,7 | himself held strictly to the teaching of~the Eastern Church concerning 51 I, 2,7 | Catholicism~and Orthodoxy in the teaching on the Holy Spirit is that 52 I, 2,7 | certain~Holy Fathers in their teaching on the Holy Trinity, whereas 53 I, 2,7 | the very meaning of the teaching~of the Orthodox Church in 54 I, 2,8 | the authentic Christian teaching regarding God the Father. 55 I, 2,8 | Schelling), there arose a~teaching of God as the Absolute, 56 I, 2,8 | understanding and with the teaching of the word of~God The word 57 I, 2,9 | not Divine.~This heretical teaching of Arius disturbed the whole 58 I, 2,9 | was called against this teaching, and at this~Council 318 59 I, 2,9 | unanimously expressed the ancient teaching of~Orthodoxy and condemned 60 I, 2,9 | and condemned the false teaching of Arius. The Council triumphantly 61 I, 2,10 | distorted the apostolic teaching concerning the Holy Spirit 62 I, 2,10 | the heretics. The false~teaching of Macedonius was refuted 63 I, 2,10 | passages which a) confirm the teaching of the Church~that the Holy 64 II, 3,5 | is usually limited in the teaching of the Church to nine.~Certain 65 II, 3,6 | Fathers into~a foundation for teaching that the soul is “divine” 66 II, 3,6 | Sacred Scripture in the~teaching on the independence of the 67 II, 3,6 | give us a~strictly defined teaching on this subject. She decisively 68 II, 3,6 | from a higher world. This teaching of Origen and the Origenists 69 II, 3,6 | central place in the system of teaching and in the life of~the Church. 70 II, 3,6 | not in~agreement with the teaching that the nature of man consists 71 II, 3,6 | writes: “According to the teaching of Apollinarius~(the heretic) 72 II, 3,6 | us consist? The Church's teaching tells us only that in~general 73 II, 3,6 | man~is, according to the teaching of the Holy Fathers.~First 74 II, 5,3 | concerning original sin, (b) the teaching of the ancient shepherds~ 75 II, 5,3 | doubts concerning either the~teaching of the inherited ancestral 76 II, 5,3 | points of Blessed Augustine's teaching; but~equally foreign to 77 II, 5,3 | foundation of the Roman Catholic teaching lies in (a) an understanding 78 II, 6,3 | and the foundation of the teaching of the Church.~The Lord 79 II, 6,3 | strictly guarded the correct teaching of the two natures of the 80 II, 6,3 | errors with regard to this teaching have been various, but they 81 II, 6,3 | of Ebionites.~A similiar teaching was spread in the third 82 II, 6,3 | different was the false teaching of Arius and the~various 83 II, 6,3 | the Monophysites was the teaching of the Monothelites~(from 84 II, 6,3 | Church have explained, such a teaching abolished the whole labor 85 II, 6,3 | Council condemned the false teaching of Theodore of Mopsuestia,~ 86 II, 6,4 | deduction from the Roman~teaching on original sin. According 87 II, 6,4 | According to the Roman teaching, the burden of the sin of 88 II, 6,4 | 12th century, when this teaching appeared, until the 17th 89 II, 6,4 | heaven.~Dogmatically this teaching was deduced in Roman theology 90 II, 6,4 | deduction from the Roman teaching on original sin.~If the 91 II, 6,4 | in accordance with the teaching of Sacred Scripture, in 92 II, 6,5 | therefore, examine the teaching of the Apostles.~In the 93 II, 6,6 | was sanctified. The Gospel teaching and the deeds of mercy of 94 II, 6,6 | present, according to the teaching of the Apostles, in all 95 II, 6,6 | note on the Roman Catholic teaching.~The interpretation of the 96 II, 6,6 | view is the special Latin teaching on original sin: that man 97 II, 6,7 | the good news of 1) the teaching of faith, and 2) the teaching 98 II, 6,7 | teaching of faith, and 2) the teaching of life~and piety.~The evangelical 99 II, 6,7 | and piety.~The evangelical teaching of faith is the teaching:~ 100 II, 6,7 | teaching of faith is the teaching:~a) concerning God, our 101 II, 6,7 | and man.~The evangelical teaching of life and piety is the 102 II, 6,7 | given men a more perfect teaching. But, despite all this, 103 II, 6,7 | Therefore, the faith and teaching of the Gospel are called 104 II, 6,8 | the word of God and the teaching of the Fathers~of the Church, 105 II, 6,8 | Homily 45).~According to the teaching of Sacred Scripture, the 106 II, 7,3 | thus: “When~in this way the teaching of Faith is in agreement, 107 II, 7,4 | century), in reply to the teaching~of the Calvinists concerning 108 II, 7,4 | formulates the Orthodox teaching~about the Church: “We believe, 109 II, 7,5 | Church. He gave a single teaching, a single baptism,and a 110 II, 7,5 | through its pure, infallible teaching of faith: The Church of 111 II, 7,5 | infallibility of the Church in its teaching,~express themselves thus: “ 112 II, 7,5 | thus: “In saying that the teaching of the Church is infallible, 113 II, 7,5 | in the beginning~as the teaching of God” (Encyclical of the 114 II, 7,5 | not~agree with the direct teaching of Christ and His Apostles. 115 II, 7,5 | the Church the Christian teaching of faith and~life in the 116 II, 7,5 | down to the~faithful the teaching of Christ by word of mouth 117 II, 7,5 | the saints.~The Orthodox teaching of the Church, which in 118 II, 7,6 | and of the Holy Spirit, teaching them to observe~all things 119 II, 7,6 | baptize), and 3) to~govern (“teaching them to observe all things”). 120 II, 7,6 | an undistorted dogmatic teaching. Such an understanding~was 121 II, 8,1 | because in Protestantism a teaching has become established about 122 II, 8,1 | accordance with this sacred teaching, the Council of Carthage 123 II, 8,2 | nurture others, by means of teaching, prayer, and the Mysteries. 124 II, 8,3 | and of the Holy Spirit, teaching them to~observe all things 125 II, 8,3 | likewise from the~whole teaching of the Church, Baptism is 126 II, 8,5 | bread and wine.”~Such a teaching of the holy Mystery of Communion 127 II, 8,5 | the ancient writers, this~teaching is not expressed in completely 128 II, 8,7 | whatsoever. We see from the teaching and~practice of the Apostles, 129 II, 8,7 | into the ancient Church~teaching of the Divinity of the Son 130 II, 8,9 | Sacrament~of the dying. Such a teaching appeared in the Roman Church 131 II, 9,3 | Church has always held the teaching of the invocation of the 132 II, 9,7 | the Church.~The dogmatic teaching of the Church has the most 133 II, 0,1 | inseparable~part of Christian teaching is composed of what the 134 II, 0,2 | recognize the Roman Catholic~teaching of three conditions: 1) 135 Add, 0,4 | universal Last Judgment.~The teaching concerning the Particular 136 Add, 0,7 | the present time is the teaching about a thousand-year kingdom 137 Add, 0,7 | universal or last judgment; this teaching is known by the name of “ 138 Add, 0,7 | years). The essence of this teaching is as follows: Long~before 139 Add, 0,7 | chiliasts. The defenders of this teaching found themselves on~the 140 Add, 0,7 | been indicated, in this teaching there are supposed to be 141 Add, 0,7 | historical epoch Formally, this teaching is based on an incorrect~ 142 Add, 0,7 | Apollinarius, condemned also his~teaching of the thousand year reign 143 Add, 0,7 | condemned also their false teaching that the material world 144 Add, 0,7 | Ecumenical Council the false~teaching of the Origenists that the 145 Add, 0,7 | anthropomorphic,~as we learn from the teaching of St. Anthony the Great, 146 App, 1 | and the same. Christian teaching and the scope of Divine 147 App, 1 | unchanging. The~Church's teaching of faith does not develop, 148 App, 1 | is nothing to add to the teaching of faith handed down by 149 App, 1 | s began to put forth the teaching of the “eternal~feminine,” 150 App, 1 | one consider the dogmatic teaching of the Church already~completed? 151 App, 1 | develop and perfect the teaching of the Church. (One may 152 App, 2 | fundamental error —~namely, the teaching of the Logos as an intermediary 153 App, 2 | thorough examination of the teaching~of salvation, its necessity, 154 App, 2 | the dogmas and the whole teaching of the~Church. “Go by the 155 App, 3 | directly depart from the teaching of faith confessed by the 156 App, 3 | contradiction in~terms.”~2. The teaching of the salvation of the 157 App, 3 | accordance with the~whole teaching of the Church — a teaching 158 App, 3 | teaching of the Church — a teaching that understands deification 159 App, 3 | views of Soloviev and the teaching of the~Church indicate the 160 App, 4 | The teaching of the Wisdom of God in 161 App, 4 | way can be understood as a teaching of a~personal Wisdom, the 162 App, 5,3 | explanation~of the Orthodox teaching concerning the Saint, we


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