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Alphabetical    [«  »]
those 192
thou 99
though 35
thought 82
thoughts 19
thousand 22
thousand-year 1
Frequency    [«  »]
84 some
84 thee
83 resurrection
82 thought
81 blood
81 end
81 form
Protopresbyter Michael Pomazansky
Orthodox dogmatic theology

IntraText - Concordances

thought

   Part,  Chapter, Paragraph
1 Intro, A,1| have always been those who~thought differently (heterodoxountes, 2 Intro, B,2| whole of the theological~thought of the Eastern Fathers and 3 Intro, C | Holy Fathers in all ages thought the same about the truths 4 Intro, C,1| and he~repeats the same thought many times in his epistles; 5 Intro, C,1| but a dwelling of one's thought in Divine truths, a directing 6 I, 1,2 | closer to reality than thought. It is more complex than 7 I, 1,5 | the kingdom of the~Divine thought” (St. John of Kronstadt).~ 8 I, 1,5 | Anomoeans in the fourth century, thought this way). The Holy Fathers 9 I, 1,6 | standing above it, with your thought alone, observe the beauties 10 I, 1,6 | entirely spirit, entirely thought, entirely~mind, entirely 11 I, 1,9 | Part One) (It should not be~thought that Father Michael is here 12 I, 1,14 | which is pleasing to His thought, to His~goodness, to His 13 I, 1,16 | manifestation~of the power and thought of God. The power and thought 14 I, 1,16 | thought of God. The power and thought of God are eternal and are 15 I, 1,16 | realization of the eternal thought of God (Blessed Augustine). 16 I, 2,1 | is wholly consciousness, thought, and self-awareness,~each 17 I, 2,4 | different forms.~“Again, I thought of the sun and a ray and 18 I, 2,6 | the following way: “Our thought utters from itself the word~ 19 I, 2,6 | a good word' (Ps. 44:2).~Thought and word are separate one 20 I, 2,6 | and separate~place: while thought remains and moves in the 21 I, 2,6 | deprived of each other. Thought~does not exist without word, 22 I, 2,6 | without word, nor word without thought, having received its existence 23 I, 2,6 | received its existence in thought.~Thought is, as it were, 24 I, 2,6 | its existence in thought.~Thought is, as it were, a word hidden 25 I, 2,6 | hidden within, and word is thought which has come without.Thought 26 I, 2,6 | thought which has come without.Thought is transformed into word, 27 I, 2,6 | word, and word transmits thought to the hearers. In this 28 I, 2,6 | the hearers. In this way,~thought, with the help of the word, 29 I, 2,6 | together~with the word. Thought, coming from itself, is 30 I, 2,6 | it were, the son of the thought. Before the thought, the 31 I, 2,6 | the thought. Before the thought, the word was impossible, 32 I, 2,6 | outside, but rather from the thought itself. Thus also, the Father,~ 33 I, 2,6 | greatest and all embracing Thought, has a Son, the Word, His 34 I, 2,6 | relationship of word to thought, is used much by St. John 35 I, 2,10 | from the angels. The Arians thought the same thing. However, 36 I, 2,11 | life of God in Himself, his~thought is lost in its own helplessness 37 II, 3,1 | think, and be exalted in thought, about His Creator, glorifying 38 II, 3,2 | created the world by His thought, by His will, by His word, 39 II, 3,2 | the Spirit perfecting, the thought becomes~deed” (Exact Exposition, 40 II, 3,2 | created in time, God had the thought of its creation from eternity~( 41 II, 3,2 | expression “He created out of His~thought,” so as not to give occasion 42 II, 3,4 | then occupied the Divine thought before the Almighty,~reigning 43 II, 3,5 | heavenly powers: and the~thought became deed, which was fulfilled 44 II, 3,5 | Damascene~also follows the thought of St. Gregory the Theologian ( 45 II, 3,6 | die” (Gen. 3:3). The same thought is ex-pressed by the Psalmist 46 II, 3,6 | s love cannot allow the thought that his Heavenly Father 47 II, 3,6 | capability for pure love without thought of~gain.~a. The eternal 48 II, 3,6 | invisible and of striving in thought towards the~very Source 49 II, 4,1 | Scripture is filled with the thought of God's unwearying providential~ 50 II, 5,2 | 21, we read that when the thought came to King David to make 51 II, 6,3 | in the 4th century. They thought that Christ was not a simple 52 II, 6,6 | the Apostle concludes his thought with this: By this means 53 II, 7,4 | present in ancient Patristic thought, both of East and West Here~ 54 II, 8,1 | Theologian (10th c.):~“If the thought comes to you, instilled 55 II, 8,1 | soul agrees with such a thought, grace departs from it. 56 II, 0,2 | Sirach (11: 26). The same~thought is expressed by the Apostle 57 Add, 0,4 | the realm of our Orthodox~thought, because it gives an occasion 58 Add, 0,7 | understand them with our rational thought, nor resolve~those numerous 59 Add, 0,7 | into Orthodox theological thought.~As has been indicated, 60 Add, 0,7 | this glory in God, in the thought of the Holy Fathers of the 61 App | philosophico-theological thought~ 62 App, 1 | the view of theological thought is this: the Church's consciousness 63 App, 1 | the Russian~theological thought of the 19th century. The 64 App, 1 | strengthened in Russian theological thought the conservative point of 65 App, 1 | liberation"; whereas Soloviev's thought is more serious, being a 66 App, 1 | enter Russian religious thought. These concepts~did not 67 App, 1 | Russian religious and social thought, at the beginning of the 68 App, 1 | of contemporary~religious thought. But theological learning ( 69 App, 2 | contemporary theological thought there has penetrated the 70 App, 2 | possession of pagan philosophical thought and di-recting its concepts 71 App, 2 | of the whole of~Patristic thought was to base all the truths 72 App, 2 | reverent feeling is the thought of the Fathers of the~Church 73 App, 2 | are boundaries which~human thought by its very nature is not 74 App, 2 | religious. For religious thought, what “is above” is the 75 App, 2 | bring together freedom of thought,~as a principle of philosophy, 76 App, 2 | Unfortunately, Russian religious thought in the second half of the 77 App, 3 | of Russian philosophical thought was given, as was said,~ 78 App, 3 | in~Sacred Scripture, his thought hastens to arbitrary constructions 79 App, 4 | introduce us to the direction of thought of the God-inspired teachers~ 80 App, 4 | prophetically exalted in thought to the prefiguration~of 81 App, 5,1 | and unquestioned that the thought of their earthly brethren 82 App, 5,5 | joyously on earth. This thought is expressed in the acts


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