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uriel 2
us 329
usage 4
use 42
used 48
useful 2
usefulness 1
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42 find
42 later
42 mother
42 use
42 veneration
42 yet
41 22
Protopresbyter Michael Pomazansky
Orthodox dogmatic theology

IntraText - Concordances

use

   Part,  Chapter, Paragraph
1 Intro, A,4| distinguished from the more usual use of the word in the Orthodox 2 Intro, A,5| martyrs did not enter into~use by the faithful until they 3 Intro, B,1| Russian Church also makes use, as symbolical books, of 4 Intro, B,1| instruction in~schools and for the use of all Orthodox Christians.” 5 I, 1,9 | of the Godhead,~unless we use similarity, images and symbols 6 I, 1,18 | Hebrew language. He would not use a name that contradicted~ 7 I, 2,5 | Holy Fathers~more usually use the expression of the Symbol 8 I, 2,6 | Church were based upon the use of the termWord” in~the 9 I, 2,7 | works, intended for internal use, we encounter a definite 10 I, 2,7 | when~certain Church Fathers use the expression “through 11 I, 2,9 | clarity was introduced by the use of a third word, “Hypostasis.”~ 12 II, 3,2 | and entirely allowable to use this expression for the 13 II, 3,6 | spirit” and “soul.” The use of the~wordspirit” in 14 II, 4,1 | growth and development, the use of their own powers and 15 II, 5,1 | Evil,” in our ordinary use of words, is the name of 16 II, 5,3 | theft, because they made use of the forbidden tree; and 17 II, 5,3 | people~imagine that merely to use this term implies acceptance 18 II, 5,3 | theologians are careful when they use the term to distinguish 19 II, 6,2 | educated people in general~made use of it; there are various 20 II, 6,6 | Christian meaning, the Apostles use this term to express~the 21 II, 6,6 | Greek word ilasmos. The same use of the~word is to be found 22 II, 6,8 | things” (Eph. 4:8-10).~To use the words of St. John Chrysostom, “ 23 II, 7,2 | his salvation, and make use of the grace-given means 24 II, 7,6 | building each part has its own use, so also in the Church there 25 II, 8,2 | Orthodox people often prefer to use the Greek term. The adjectival 26 II, 8,2 | irresistibly. Often people, making use of the Mysteries~of faith, 27 II, 8,5 | which has risen through~the use of leaven (“ unleavened” 28 II, 8,6 | in antiquity and now in use especially among monastics. 29 II, 8,7 | ecclesiastical~meaning and came into use relatively late).~The celibacy 30 II, 9,4 | lifting up of the hands, the use of various objects in the 31 II, 9,4 | also that which we make use of “For every creature of 32 II, 9,5 | veneration of the saints is the use~of sacred images and the 33 App, 1 | revelations, that dogmatics~should use a more broadly rational 34 App, 1 | development. Dogmatic theology can use~various methods; it can 35 App, 1 | make a greater orlesser use of the facts of exegesis ( 36 App, 2 | gives examples of how to use the instructive material~ 37 App, 2 | the experimental sciences use.~Philosophy is rational 38 App, 4 | Here also he makes broad use of personification.~He speaks 39 App, 5,1 | for the most part, make use of~Professor Golubinsky' 40 App, 5,1 | indication that we need not use it; and indeed, in his own 41 App, 5,4 | have passed into private use. Thus, in the sixteenth 42 App, 5,4 | blessed the Elder Photius to use it in his cell prayers until~


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