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Alphabetical    [«  »]
certificates 3
cessation 1
cf 4
ch 166
chained 1
chairmanship 1
chairmen 1
Frequency    [«  »]
168 ecumenical
168 himself
167 just
166 ch
166 concerning
166 ordained
164 made

Canons of the seven ecumenical councils

IntraText - Concordances

ch

    Council,  Canon
1 1”,3 | own sister Tamar (II Sam. ch. 13), because the seductive 2 1”,7 | the Dodecabiblus, Book II, ch. 4. But even if we grant 3 1”,11| Sozomen, who says (Book VII, ch. 16): “In the beginning 4 1”,14| illuminated, or illuminati, in ch. 7 of Book VIII of the Apostolical 5 1”,19| Novels (Photius, Title VIII, ch. 14) says that a deaconess 6 2”,2 | attested by Socrates (Book 5, ch. 8), officiation beyond 7 2”,6 | the Basilica, Title XXVI, ch. 6, it is written that whosoever 8 4”,9 | of the Basilica, Title I, ch. 35) further decrees that 9 4”,9 | And in the same Novel, ch. 36, it is declared that 10 4”,9 | But in the same Novel, ch. 8, it is decreed that “ 11 5 | According to Dositheus (Book V, ch. 16 of the Dodecabiblus), 12 7”,15| of the Basilica, Title I, ch. 28) he had to be eighteen. ( 13 7”,45| monasteries (in Photius, Title XI, ch. 4).~ ~ ~ 14 7”,50| to Title XIII of Photius, ch. 21, and hence they are 15 7”,51| above all, Blastaris, in ch. 5, stich. 300, say that 16 7”,52| concerning marriage contract, ch. 8). As for any persons 17 7”,61| also that in Deuteronomy (ch. xxii, v. 5) God prohibits 18 7”,63| as Zonaras states, and ch. 32 of Book VIII of the 19 7”,66| fornication” (Gen. 9:34; Lev. ch. 17 and 18:13; Acts 15:28 20 7”,69| History of Eusebius (Book 7, ch. 30) that a council of bishops 21 7”,76| Apostolic Injunctions, Book 1, ch. 9, prohibit the bathing 22 7”,76| Clement of Alexandria (Book 3, ch. 5, of his Pardagogus).~ ~ ~ 23 7”,87| water their animals (Luke ch. 13), or to get them out 24 7”,88| Apostolic Injunctions, Book V, ch. 19, say that Christians 25 7”,93| to be kept, according to ch. 19 of Title XIII of Photius.~ ~ 26 7”,95| their Injunctions, Book I, ch. 3, command men not to exercise 27 7”,96| of the Basilica, Title I, ch. 12, in agreement with the 28 7”,96| temple (in Photius, Title V, ch. 2). According to Armenopoulos, 29 7”,96| ravished virgins (according to ch. 21 of Book V of the Basilica).~ ~ ~ 30 8”,8 | agreement with the present Canon ch. 44 of Title I of Book I 31 8”,8 | has been accused. Likewise ch. 47 of the same Title and 32 8”,20| together (Photius, Title XI, ch. 1). Perhaps, too, it may 33 8”,23| France (Socrates, Book VII, ch. 30). Yet, according to 34 8”,23| Ecclesiastical History (Book I, ch. 9), says that “all the 35 8”,23| by Socrates in Book VII, ch. 31. This appellation was 36 8”,23| according to Socrates (Book V, ch. 8). One of such bishops 37 8”,23| concerning the Jews, Book VII, ch. 18) the city was named 38 8”,23| according to Josephus (Book XV, ch. 13, on the Jews), there 39 8”,23| according to Sozomen, Book V, ch. 4, as well as Mazaca; and 40 8”,23| Eusebius states in his Book VI, ch. 43.~ ~ [13] The laying 41 8”,23| their Injunctions (Book II, ch. 18): “Accept a sinner when 42 8”,23| Sozomen, Eccl. Hist., Book X, ch. 14; and Socrates, Book 43 8”,23| 14; and Socrates, Book X, ch. 9).~ ~ [15] In Book IV, 44 8”,23| 9).~ ~ [15] In Book IV, ch. 14, of his Ecclesiastical 45 8”,23| Eusebius, Eccl. Hist., Book X, ch. 8; and concerning the life 46 8”,23| of Constantine, Book I, ch. 54). But after he was gone, 47 8”,23| of Constantine, Book II, ch. 33; and Sozomen, Eccl. 48 8”,23| Sozomen, Eccl. Hist. I, ch. 1).~ ~ [20] Concerning 49 8”,23| Eusebius, Eccl. Hist., Book VI, ch. 44). Elias, too, the Metropolitan 50 8”,23| Injunctions, too, in Book VIII, ch. 46, say “Neither is it 51 8”,23| of the Basilica, Title I, ch. 41, even the sixth Novel 52 8”,23| Eccl. History, Book VII, ch. 27) he believed wrongly 53 8”,23| Injunctions say, in Book III, ch. 9, in connection herewith: “ 54 8”,23| First Epistle to Timothy, ch. 2, v. 12: “I suffer not 55 8”,23| ordained at first (ibid. ch. 15 and 16) for the sake 56 8”,23| sent, according to the 15th ch. of the 3rd book (of the 57 8”,23| woman might enter (Book II, ch. 17); and she examined those 58 8”,23| and attitude (Book III, ch. 14 and 19). But a deaconess 59 8”,23| Led astray by the words in ch. 20 of the Book of Revelation ( 60 8”,23| Euseb. Eccl. Hist, book 3, ch. 34) and others. Hence it 61 8”,23| Sozomenus, Eccl. Hist., book 4, ch. 6. Concerning this see 62 8”,23| Socrates (in his book 5, ch. 8) says that the Second 63 8”,23| Theodoret (Discourse 5, ch. 8) and Sozomen (book 7, 64 8”,23| 8) and Sozomen (book 7, ch. 9) say, after the Egyptian 65 8”,23| According to Socrates, book 5, ch. 21.)~ ~ [53] The reason 66 8”,23| 54] Socrates (book 2, ch. 10) relates that the adherents 67 8”,23| also by Theodoret (book 5, ch. 9). For in the Conciliar 68 8”,23| Book I (Photius Title IX, ch. 6), does not mention it 69 8”,23| according to Socrates (book 5, ch. 21), left the Jews and 70 8”,23| according to Socrates (book 4, ch. 11). Basil the Great, in 71 8”,23| according to Eusebius (book 5, ch. 15, of his historical account 72 8”,23| bishop of Ancyra said in ch. 67, that it was the more 73 8”,23| in Book 7 of his History, ch. 32) says that Origen himself 74 8”,23| his Life of Constantine (ch. 43) and Socrates (Book 75 8”,23| 43) and Socrates (Book 7, ch. 32) say: “Wherefore indeed 76 8”,23| Orthodox Faith, book 3, ch. 12, and elsewhere.) The 77 8”,23| discussion of heresies (ch. 88). There has been found 78 8”,23| according to Evagrius (book 2, ch. 1 of his Ecclesiastical 79 8”,23| the Basilica, Title III, ch. 4 and ch. 5 (in the Nomicon 80 8”,23| Basilica, Title III, ch. 4 and ch. 5 (in the Nomicon of Photius 81 8”,23| Nomicon of Photius Title III, ch. 14, and Title XI, ch. 1) 82 8”,23| III, ch. 14, and Title XI, ch. 1) prescribe that anyone 83 8”,23| Balsamon says (comment on ch. 3 of Title I of the Nomicon 84 8”,23| according to Pachymeres, Book 6, ch. 1); — secondly, because 85 8”,23| Justinian, too, in Book 3, ch. 2, of his Ecclesiastical 86 8”,23| again, in Book 1, Title 4, ch. 29: “It has been made a 87 8”,23| Handbook Sozomen (Book 5, ch. 16) calls these letters “ 88 8”,23| of the Basilica, Title I, ch. 35, that no Jew must take 89 8”,23| Novels (Photius, Title IX, ch. 30). Likewise anyone that 90 8”,23| 105] Photius, in Title IX, ch. 37, says that the civil 91 8”,23| 51 (in Photius, Title II, ch. 1) asserts that sacred 92 8”,23| their fundaments (Sam. I, ch. 4), as well as by the sacred 93 8”,23| killed Belshazzar (Dan. ch. 5) because he treated them 94 8”,23| Novels (in Photius, Title XI, ch. 1). The second Ordinance 95 8”,23| Novels (Photius, Title X, ch. 1), as well as Armenopoulos ( 96 8”,23| Title (in Photius, Title II, ch. 1).~ ~ [108] This means 97 8”,23| If, however, according to ch. 39, Title XII, Book LX, 98 8”,23| Silvester states (in Section VI, ch. 6). On this account it 99 8”,23| Apostolic Injunctions (Book VII, ch. 42).~ ~ [130] The doctrine 100 8”,23| Novels (Photius, Title IX, ch. 28) decrees that the ordinator 101 8”,23| the Basilica, Title II, ch. 1; in Photius, Title I, 102 8”,23| 1; in Photius, Title I, ch. 30), which appoints others 103 8”,23| mistake where he says that ch. 57 of the second book of 104 8”,23| Thessalonica, who adds (ch. 164) that they were wont 105 8”,23| Sozomen says (in book VII, ch. 19) that although in other 106 8”,23| Injunctions (book VIII, ch. 26) also say that after 107 8”,23| Injunctions (book VIII, ch. 13). Let the deacon, it 108 8”,23| Symeon of Thessalonica (ch. 94) says that priests must 109 8”,23| of the Apostles (book V, ch. 18) expressly say that 110 8”,23| Photius notes (Title III, ch. 14) that if anyone should 111 8”,23| Cacomythy of Heretics, Book I, ch. 20).~  ~[161] The miracle 112 8”,23| again Emmanuel Malxus in ch. 220 of the Nomocanon records 113 8”,23| that, according to Book II, ch. 57, of the Apostolic Injunctions, 114 8”,23| Atonement (or Catallage), ch. 19, page 29, where it has 115 8”,23| For Sozomen (Book VII, ch. 17) bears witness to the 116 8”,23| which say, in Book VII, ch. 17: “Let a chaste virgin 117 8”,23| and in accordance with ch. 1 of Book III of the Apostolic 118 8”,23| Symeon of Thessalonica (ch. 20) says that just as baptism 119 8”,23| of Thessalonica says (in ch. 360) to the effect that 120 8”,23| and Sozomen (Book III, ch. 13). The sandals and boots 121 8”,23| that authority says (in ch. 273) “last, as comprehensive 122 8”,23| be adultery. Even though ch. 4 of Justinian Novel 22, 123 8”,23| Balsamon which is recorded in ch. 2 of Title I of the Nomicon 124 8”,23| indeed, say (in Book VIII, ch. 42) that the trita are 125 8”,23| confiscated in accordance with ch. 23 of Book IX of the Code.~ ~ [ 126 8”,23| 35 (in Photius Title IX, ch. 25) prescribes, and be 127 8”,23| Nomicon of Photius, Title IX, ch. 25.~ ~ [195] Both Balsamon 128 8”,23| bonfires, as Blastaris says (ch. 3 of stich. 5); just as 129 8”,23| History of Theodoret (Book V, ch. 17), notwithstanding the 130 8”,23| Nicephorus Callistus, Book XII, ch. 41. Hence let priests and 131 8”,23| on the other hand, says (ch. 143) that an emperor may 132 8”,23| Theophanes and Simocates (Book V, ch. 10); and when asked why 133 8”,23| bishop of Photica, says (in ch. 52 of his Philocal., p. 134 8”,23| Damascene says (in Book III, ch. 57), but even insinuates 135 8”,23| and Book of Orthodox., ch. 3).~ ~ [220] This Canon 136 8”,23| Basilica, Title XXXVIII, ch. 1, commands that a daughter 137 8”,23| Photius, in Title XIII, ch. 21, says that the term 138 8”,23| the Basilica, Title II, ch. 14.~ ~ [224] I said “by 139 8”,23| this being inferred from ch. 19 of Book V of the Apostolic 140 8”,23| according to Blastaris (Eta, ch. 3) and Chrysanthus of Jerusalem ( 141 8”,23| in Photius, Title XIII, ch. 3), saying: “If a soldier 142 8”,23| second husbands (Gamma, ch. 5).~ ~ [235] That is why 143 8”,23| the faithful. See the 18th ch. of Title XIII of the Nomicon 144 8”,23| Haeretic. Cacomyth., book I, ch. 26). He was also called 145 8”,23| Augustine (Concerning Heresies, ch. 46). He used to say, besides 146 8”,23| Book against Valentinians, ch. 15). The Valentinians denied 147 8”,23| the Devil (Iren. Book III, ch.3). He used to say that 148 8”,23| that of the Orthodox, read ch. 9 of book VII of Eusebius; 149 8”,23| their Injunctions, Book I, ch.3, command that no one shall 150 8”,23| agreement with this Canon ch. 2 of Title LVIII of Book 151 8”,23| well as the third Theme of ch. 12 and Title XXXVII of 152 8”,23| judged as an adulterer. See ch. 11 of the doctrine concerning 153 8”,23| the book of St. Campanias, ch. 57. Though it is true that 154 8”,23| Orthodox faith, Book IV, ch. 14). But then again St. 155 8”,23| angelic powers, according to ch. 38 of Exodus, which Cherubim, 156 8”,23| needs also possess a body (ch. 2 on the Gospel according 157 8”,23| Principles and Origins, Book I, ch. 7, and Book II); and Tertullian, 158 8”,23| concerning the body of Christ (ch. 6), and St. Justin, and 159 8”,23| the same truth. And see ch. 67 of Symeon Metaphrastes, 160 8”,23| does St. Basil himself in ch. 18 concerning the Holy 161 8”,23| according to St. Augustine (ch. 45, concerning the true 162 8”,23| why Photius, in Title I, ch. 2, says that the third 163 8”,23| mentions him in his book I, ch. 12, of Dogmatics; and Pope 164 8”,23| Symeon of Thessalonica (ch. 127, p. 226) says that 165 8”,23| out (Photius, Title XI, ch. 4). But even real estate 166 8”,23| an exquisite death (Acts, ch. 5).~ ~ [284] He cannot,


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