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68 give

Canons of the seven ecumenical councils

IntraText - Concordances

5

                                               bold = Main text
   Council,  Canon                             grey = Comment text
1 Intro | inspiration” in referring to canon 5.3 As for Pope Leo, he declared 2 Intro | a body of canonical law.5 This evolution was later 3 1 | episcopal elections. ~Canon 5: Concerning the excommunicate. ~ 4 1”,4 | as the supreme authority.[5] But inasmuch as the annotators, 5 1”,5 | 5.~ As regards those who have 6 1”,14| Epitome of the Canons (Section 5, Heading 3). These two classes 7 1”,17| money at interest” (Ps. 15:5), and in lending demanded 8 2”,2 | attested by Socrates (Book 5, ch. 8), officiation beyond 9 2”,5 | 5.~ As concerning the Tome 10 3”,5 | 5.~ As for all those who have 11 4 | which runs as follows (Act 5): “Pursuantly therefore 12 4”,5 | 5.~ As regards Bishops or 13 7”,5 | 5.~ Let no one on the sacerdotal 14 7”,12| husband of one wife” (Titus 1:56) (in this passage the 15 7”,39| of one husband” (1 Tim. 5:9). The sacred Canons, on 16 7”,51| above all, Blastaris, in ch. 5, stich. 300, say that not 17 7”,53| named among you,” etc. (Eph. 5:3). As a result of this 18 7”,61| Deuteronomy (ch. xxii, v. 5) God prohibits a woman from 19 7”,76| Alexandria (Book 3, ch. 5, of his Pardagogus).~ ~ ~ 20 7”,93| this is of the Devil (Matt. 5:3437).[235] This very same 21 7”,93| liveth” (Hosea 4:15; James 5:12). That is why St. Basil 22 8”,1 | as are at hand” (Heb. 13:5), explicitly cries the divine 23 8”,4 | crown of glory” (1 Pet. 5:2-4).~ ~Interpretation.~ 24 8”,5 | 5.~ It is a deadly sin when 25 8”,7 | follow inferentially” (1 Tim. 5:24). Sins, therefore, being 26 8”,23| already in his heart” (Matt. 5:28). Taking a cue from this 27 8”,23| hands comprehendingly” (Isa. 5:12). And if there ever should 28 8”,23| and the above Canons.~ ~ [5] That is why Theodoret, 29 8”,23| and Armenopoulos, Section 5, Heading 4, of his Epitome 30 8”,23| of death into life” (John 5:24); and the Apostle said “ 31 8”,23| although Socrates (in his book 5, ch. 8) says that the Second 32 8”,23| as Theodoret (Discourse 5, ch. 8) and Sozomen (book 33 8”,23| According to Socrates, book 5, ch. 21.)~ ~ [53] The reason 34 8”,23| also by Theodoret (book 5, ch. 9). For in the Conciliar 35 8”,23| according to Socrates (book 5, ch. 21), left the Jews 36 8”,23| according to Eusebius (book 5, ch. 15, of his historical 37 8”,23| converts from heresies. 5) They must not be presented 38 8”,23| Title III, ch. 4 and ch. 5 (in the Nomicon of Photius 39 8”,23| this Handbook Sozomen (Book 5, ch. 16) calls these letters40 8”,23| I, Title III, Ordinance 5. The woman herself, together 41 8”,23| Zonaras and Blastaris (line 5) take the wordreceivers” 42 8”,23| killed Belshazzar (Dan. ch. 5) because he treated them 43 8”,23| bishopric of Basilinoupolis. 5) And finally, because ungodly 44 8”,23| day yesterday” (1 Sam. 21:5), how can it be said that 45 8”,23| really are widows” (1 Tim. 5:17). Although, I say, this 46 8”,23| their first faith” (1 Tim. 5:12). See also the Footnote 47 8”,23| vows to the Lord” (Matt. 5:33; Deut. 23:23), how much 48 8”,23| by agreement” (1 Cor. 7:5); and “Art thou tied to 49 8”,23| For Blastaris, in chapter 5 of stich. 300, says: “Just 50 8”,23| against Jews (Discourse 5) he says thus: “And you, 51 8”,23| the second volume, stich. 5; and Homily 19 on Statues, 52 8”,23| Lord thy God” (Deut. 22:5). And really these things 53 8”,23| Blastaris says (ch. 3 of stich. 5); just as in olden times 54 8”,23| second husbands (Gamma, ch. 5).~ ~ [235] That is why 55 8”,23| from the Evil One” (Matt. 5:37), what is the idea of 56 8”,23| The same Chrysostom (Hom. 5 and 14 and 15 on statues, 57 8”,23| kingdom of heaven (Matt. 5:20). For one must not swear 58 8”,23| Swear not at all’” (Matt. 5:34). And see the Footnote 59 8”,23| their bearded chin (Lev. 21:5). Not only did He forbid 60 8”,23| Jerusalem (Catech. Mystag. 5), who says: “When yon approach 61 8”,23| 262] Hence, in Act 5 of the present Council, 62 8”,23| other hand, in the same Act 5, says that the reason why 63 8”,23| Ecumenical Seventh Council (Act 5, p. 819 of the second volume 64 8”,23| towards their originals; 5) the fact that they incite 65 8”,23| of the Holy Spirit. (Act 5, p. 830). As for the assertion 66 8”,23| like, according to Acts 4, 5, and 6 of the 7th Ecum. 67 8”,23| not unto death,” (1 John 5:16), is every sin that used 68 8”,23| exquisite death (Acts, ch. 5).~ ~ [284] He cannot, however,


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