Council,  Canon

 1 Intro  |            also formed an important part of the Western Church's
 2 Intro  |          norms of Church order were part and parcel of Holy Tradition.
 3   1”,5 |            some other grudge on the part of the bishop. Hence, in
 4   1”,6 |           any one of those who took part in the voting and signed
 5   1”,17|           he too is to receive some part of the interest and profit
 6   4”,4 |  monasteries.~(Regarding this first part of this Canon, cf. c. XXIV
 7   4”,4 |           2nd. Regarding the second part, Ap. c. LXXXII; cc. XL,
 8   4”,11|            to be given for the most part to those persons whose reputation,
 9   4”,17| incorporated in its own c. XXV that part of this present canon which
10   4”,29|             by way of reply, on the part of the legates of the Pope
11   7”,24|           not all of it, but only a part of it; wherefore see also
12   7”,85|    chastisement, since for the most part deposition alone suffices
13   7”,88|             past as well as a large part of the night after the Sabbath;
14   7”,88|        there still remained a large part of the night until Sunday
15   7”,92|            an adulteress[232]; (the part following this is word for
16   7”,92|           the other hand, who (this part of the Canon is word for
17   7”,97|           exchange of kisses on the part of the engaged — such an
18   7”,98|       breast or a leg or some other part of the animals being sacrificed
19   8”,5 |             of two parts. The first part forbids them to give money,
20   8”,5 |            on to present the second part, by saying that if they
21   8”,10|            parish, and for the most part into this God-guarded and
22   8”,18|        abbot should go there to any part of them, as long as these
23   8”,23|          the last and more accurate part of catechization was completed,
24   8”,23|          faith-deniers for the most part considerately, in accordance
25   8”,23|            made. The Bishop, on his part, offered in witness the
26   8”,23|          laywomen live for the most part according to laws of their
27   8”,23|        three parts. Thus, the first part contains various homilies
28   8”,23|             and letters. The second part contains its acts, which
29   8”,23|          John of Antioch. The third part embraces St. Cyril’s interpretation
30   8”,23|    viciousness or negligence on his part, but solely because of his
31   8”,23|       opinions have surrounded this part of the present Canon. For
32   8”,23|       reference to an appeal on the part of the whole Church (which
33   8”,23|           being seized for the most part, and because after such
34   8”,23|             else it denotes a major part of the inhabited earth —
35   8”,23|      authority extends over a major part of the inhabited portion
36   8”,23|     exercise authority over a major part of the inhabited surface
37   8”,23|            he has under him a major part of the inhabited earth,
38   8”,23|          authority over the greater part of the inhabited earth,
39   8”,23|            relating, not to any one part of the inhabited earth,
40   8”,23|        result of any promise on the part of those in holy orders
41   8”,23|             cutting off the central part entirely and making it unlike
42   8”,23|             needs to have an active part in the exploitation of holy
43   8”,23|           did not actually become a part of the Lord’s body.~ ~  [
44   8”,23|        elements were spilled, but a part of them remained, he must
45   8”,23|             transessentiation, that part of the raiment on which
46   8”,23|             occur then for the most part because of the hot weather,
47   8”,23|     celebrated at them for the most part on Sundays (called in Greek “
48   8”,23|        adequate translation of this part of the book is impossible.
49   8”,23|           the prophet heard it. The part consisting of the words
50   8”,23|        customarily and for the most part take sinners to task and
51   8”,23|           that in the glorificative part of the vespers of the Sunday
52   8”,23|           not in any other place or part of the temple, in order
53   8”,23|          them in any other place or part of the building, are sinning
54   8”,23|          the fact that he kept back part of the price for which he