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Alphabetical    [«  »]
uninitiated 1
uninjured 1
uninterruptedly 1
union 48
unique 1
unit 1
united 14
Frequency    [«  »]
48 mind
48 need
48 soul
48 union
47 afterwards
47 bread
47 consent

Canons of the seven ecumenical councils

IntraText - Concordances


   Council,  Canon
1 3 | abrogated on account of the union, but rather that the two 2 3 | again, if we forego the union with respect to substance 3 3 | wherein was wrought the union of the two natures, the 4 4 | natures on account of the union, but rather on the contrary 5 4”,17| throne to which the catholic union of Orthodox Christians situated 6 6 | and an energy after the union. For if the peculiarities 7 7”,60| light with darkness? or what union has the temple of God with 8 7”,73| the banqueters to love and union), on the occasion of the 9 7”,97| takes by way of matrimonial union any woman betrothed to another 10 8”,23| took place, being their union with Him through (i.e., 11 8”,23| another, and another. The union with respect to substance, 12 8”,23| thing as saying that the union, with respect to substance, 13 8”,23| inconflatably united. Concerning union with respect to substance, 14 8”,23| deified as a result of that union and assumption, and attained 15 8”,23| the Orthodox belief, the union, I mean, with respect to 16 8”,23| essentially united, the union being one which respects 17 8”,23| power, or any other relative union (such as Nestorius used 18 8”,23| substratum. The expression “the union being one which respects 19 8”,23| any kind on account of the union, but, on the contrary, the 20 8”,23| but, on the contrary, the union is one which is preserved 21 8”,23| wherever the fathers call the union of the two natures in connection 22 8”,23| connection with Christ a union with respect to nature or 23 8”,23| respect to nature or a natural union, they are not employing 24 8”,23| any implication that the union of the humanity, or human 25 8”,23| make it clear that this union truly and actually and really 26 8”,23| inenarrable and inconceivable union. For in his third Anathematization 27 8”,23| real natures) after the union, by conjoining them with 28 8”,23| resulting from a natural union, let him be anathema.” After, 29 8”,23| effect that the natural union he had spoken of denotes 30 8”,23| true and actual and real union: and in illustration of 31 8”,23| interpret this natural union as being intended to mean 32 8”,23| hypostatic, or substantive, union, on the basis of a conception 33 8”,23| used to say that before the union, true enough, there were 34 8”,23| in Christ, but after the union only one. Wherefore they 35 8”,23| two natures, before the union, that is to say, but not 36 8”,23| in two natures, after the union, that is to say. And it 37 8”,23| that “Theodoret calls the union of the God Logos with the 38 8”,23| the human being a relative union (or a relational union), 39 8”,23| relative union (or a relational union), and anathematizes those 40 8”,23| anathematizes those who call the union a substantive (hypostasis 41 8”,23| hypostasis or substantial) union, on the alleged ground that 42 8”,23| a hypostasis substantive union is superfluous, and all 43 8”,23| because of the substantial union therewith of the life-producing 44 8”,23| priest must make a second union (i.e., mixture) in the chalice, 45 8”,23| happens to forget to make the union, and covers the chalice 46 8”,23| he must at once make the union on the holy table, and read 47 8”,23| commune, he must make a union, and say the prayer of the 48 8”,23| in order that, after the union was effected, he might administer

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