Council,  Canon

 1   1”,20|    persons who kneel in church on Sunday and on the days of Pentecost,
 2   1”,20| Christians bow their knee even on Sunday and on the days from Easter
 3   1”,20|         is not to bow the knee on Sunday and throughout Pentecost —
 4   7”,51|         exception of Saturday and Sunday and the days of the holy
 5   7”,51|          but only on Saturday and Sunday. Furthermore, c. LI of the
 6   7”,54|     Clergyman be found fasting on Sunday, or on Saturday, with the
 7   7”,55|           fasting on Saturday and Sunday, and not understanding it
 8   7”,65| resurrected Christ our God to New Sunday in psalms and hymns, and
 9   7”,88|    Saturday — of the coming Great Sunday they must cease fasting,[
10   7”,88|           part of the night until Sunday dawned. Hence, from the
11   7”,88|       speaking, at the dawning of Sunday. See also the Interpretation
12   7”,89|          evening of the following Sunday, when, after the entrance
13   7”,89|       which is counted as that of Sunday) we commence the festival,
14   7”,89|         until the light of day of Sunday, when we end it, in order
15   8”,23|          sacks, to wit, on Easter Sunday, on the day of Pentecost,
16   8”,23|          celebrated Easter not on Sunday, but on whatever day the
17   8”,23|     Comnenus, used to teach every Sunday. That is why his teachings
18   8”,23|   Christians. For he says that on Sunday Christians from all parts
19   8”,23|   presanctified from Saturday and Sunday, in order to strengthen
20   8”,23|         likewise, on Saturday and Sunday we allow a breaking of the
21   8”,23|           to fast on Saturday and Sunday with complete abstinence
22   8”,23|         to commune, especially on Sunday, the richer ones used to
23   8”,23|           this reason too that on Sunday we are wont to say that
24   8”,23|        part of the vespers of the Sunday of Orthodoxy it is asserted
25   8”,23|          in his c. XCI, said that Sunday is a picture of the future