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Canons of the seven ecumenical councils
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Let no Orthodox man be allowed to contract a marriage with a heretical woman, nor moreover let any Orthodox woman be married to a heretical man. But if it should be discovered that any such thing is done by any one of the Christians, no matter who, let the marriage be deemed void, and let the lawless marriage tie be dissolved. For it is not right to mix things immiscible, nor to let a wolf get tangled up with a sheep, and the lot of sinners get tangled up with the portion of Christ. If, therefore, anyone violates the rules we have made let him be excommunicated. But in case persons who happen to be still in the state of unbelief (i.e., infidels) and to be not yet admitted to the fold of the Orthodox have joined themselves to each other by lawful marriage, then and in that event, the one of them having chosen the good start by running to the light of truth, while the other, on the contrary, has been held down by the bond of delusion for having failed to welcome the choice of gazing at the divine rays (whether it be that an infidel woman has looked with favor upon a man who is a believer, or vice versa an infidel man upon a woman who is a believer), let them not be separated, in accordance with the divine Apostle: “For the infidel husband is sanctified by the wife, and the infidel wife by the husband” (1 Cor. 7:14).
(c. XIV of the 4th.)
The present Canon declares that it is not permissible for an Orthodox man to marry a heretical woman, or for an Orthodox woman to get married to a heretical man. But if anyone should do this, the marriage is to be void, and this unlawful matrimonial tie is to be sundered. For no wolf should ever be united with a sheep, and the lot of sinners and heretics with the portion of Christ and of Orthodox Christians. Whoever transgresses the present Canon, let him be excommunicated. If, however, both parties were married while infidels in infidelity and community of religion, but afterwards one party believed in Christ, while the other remained in the darkness of infidelity, though the infidel party is still pleased to cohabit with the believing party, let the couple not be separated, as St. Paul says, and indeed even St. Basil’s c. IX. For one thing, because the infidel husband becomes sanctified by living with his believing wife, or the infidel wife by living with her believing husband. And for another thing, because perhaps as a result of such cohabitation the other party may be led to piety. “For what knowest thou, O wife, whether thou shalt save thy husband?” demands the same St. Paul, “or how knowest thou, O husband, whether thou shalt save they wife?” (1 Cor. 7:16). See also c. XIV of the 4th.