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The address to Scapula Tertullus
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Q. SEPT. TERTULLIAN,
PRESIDENT OF AFRICA,
And His COUNCIL.
OF a truth, we Christians do not mightily fear or dread aught which we undergo from those who know us not; forasmuch as when we became of this sect, we thereby  bound ourselves to let out our very lives in the warfare belonging to it. We look not only for the reward which God proffers, but we also fear his threatenings against those who live after another way. Furthermore, we strive against your utmost cruelty, crowding uncalled before you, and happier on being found guilty than when we are dismissed; and, therefore, have we sent unto you this little book, not that we fear aught for ourselves or our well-wishers, but that we fear for you and for all our foes.
This is the rule of our faith, that we love those who hate us, and that we beseech God to bless those who afflict us; and herein lies that goodness which is peculiar to us. All men love those who love them, Christians alone those who hate them. We, who bewail your  want to knowledge, who mourn over the wanderings of mankind, who foresee what will befal, and see daily its tokens, we must needs break forth, and, after this way, put in writing the things of which ye will not give us leave to speak before you.
We worship the One God, whom, by nature, ye all know, at whose lightnings and thunders ye all quake, whose loving-kindnesses gladden you all. Others also there are whom ye believe to be gods, and whom we know to be daemons. But it belongeth of right unto mankind, that every one may worship as he thinketh best; nor doth the religion of any man harm or help another. Neither indeed is it the business of religion to compel religion, which ought to be taken up willingly, and not against the  will: a willing mind is looked for even from him who sacrificeth; and, therefore, should ye indeed compel us to sacrifice, that would do nought for your gods; of the unwilling they would not have sacrifice, unless they were wayward. God is not so; and He, who is true, dealeth all things rightly unto the profane and unto his own; and, therefore, hath he set a day of doom everlasting for those whom he loveth, and for those whom he loveth not.
Ye think us sacrilegious, and yet ye have never found us to be guilty of theft, much less of sacrilege; while those who do plunder temples, do also swear by the gods and worship them. Such men are not Christians, nevertheless they are found to be sacrilegious. It would be too long for me to unfold  in how many other ways all your gods are scoffed at, and made light of by their worshippers themselves.
Again, we are branded with the name of men untrue to the State. No Christian, however, was at any time found in fellowship with Albinus, or Niger, or Cassius; while the man who but yesterday, swore by the genius of the Caesars, who, for their health, made and became bound to make sacrifices, and who had often doomed the Christians to die, even they were found untrue to the Caesars. Christians have no hatred or ill-will at any man, and least of all at Caesar; for knowing him to be set up by their God, they must needs love him, and shew him worship, and with his welfare, and the welfare of the Roman state, while the times which now are shall last,  and so long shall that state last: Thus do we give worship unto Caesar, so far and in such a way as is lawful for us and is fit for him, as a man nex to God, and having from God whatever he hath, and as only less than the true God. This he himself ought to wish, for he is greater than all others, in that he is less than the one and the tue God. So also is he greater than your gods, for he beareth sway over them. Furthermore, we indeed sacrifice for the health of Caesar; but we do this unto our God and his, and after that way which He hath willed, by the invocating of him in the way of supplication only. For He, the maker of the world, standeth in no need of any sweet smells, or of the blood of aught; these are the food of daemons. As for daemons, we not only abhor them, but we overcome  and draw them forth daily, and we drive them out of men, as is known unto very many of yourselves. We, of all others, most fitly beseech God for the health of Caesar, seeing that we ask of Him who can bestow it; and, in truth, it may be plain enough to you, that we behave ourselves after the rules of heaven-taught forbearance, since being so many, and reckoned nearly the most in every city, we nevertheless, live in stillness and moderation, better known, perhaps, singly than as a body, and no otherwise known at all, than as men who have laid aside their former sins. But far be it from us, that we should repine at what we wish to bear, or that we should plot aught to seek that retaliation ourselves which we look for from God. Nevertheless, as we have said already, we must needs mourn  for this, that no city which hath shed our blood shall be held guiltless. Thus, while Hilarion was President, the multitude called out together, speaking of the threshing-floors where we bury our dead, "No threshing-floors;" and there were none, for the harvest was never brought in! Moreover, in the rain of last year it was seen what ought to befall mankind, as in old times a flood came for the unbelief and evil deeds of men. And what those fires threatened, which, not long ago, hung over the walls of Carthage throughout the night, they know who saw them; and the former thunder, what tidings it brought, they know whose hearts were thereby hardened. All these are the tokens of the impending wrath of God, which it behoves us, in whatever way we can,  to set forth and foretel, and meanwhile to beseech Heaven that the evil may reach no farther; but they who misunderstand such tokens shall feel, in fit time, that it will reach over all, and be the great and the last evil. Again, the sun, with his light almost put out, in the district of Utica, was indeed portentous. That could not have been owing to any eclipse, for he was then in his altitude and house. Ye have astrologers, ask of them!
We might also lay before you the end of some Presidents, who, at last, came to know, that, in their afflicting of the Christians, they had sinned. Vigilius Saturninus, foremost in this city amongst our persecutors, became blind; and, in Cappadocia, Claudius Herminianus, being angry that his wife had gone over to our sect, wrought much ill to the  Christians. But, wasted by the plague, forsaken of his friends in his own house, and, while yet alive, swarming with worms, he thus spake: "Let no one know of this, lest the Christians be glad over me." And then, having seen his transgression, in that by torture he had made some to fall off from the faith, he died almost a Christian; and Caecilius Capella, at the overthrow of Byzantium, called out, "Now, Christians, be glad."
SCAPULA, thou mayest think, that there are men of this kind, whom no evil hath hitherto overtaken. Nevertheless we wish that thy sickness, which followed soon after Mavilus of Adrumentum was by thee doomed to fight with lions, may have been only a warning; yet now, when, in a like time, it hath come back, may not blood have put in its  claim? Think, however, of what is to come. ---- We mean not to affright thee, whom we fear not. My single wish is, that we Christians could shield all men from evil, by admonishing them, "not to war against God." Thou mayest do the duties of thy station, and yet remember humanity, were it but for this, that thou also art under the rule of another; and what else hath Caesar prescribed unto thee, but that thou should'st doom to death those who acknowledge that, by the laws, they are worthy of death, and that thou should'st, through tortures, elicite a like acknowledgement from those who with-hold it?
So, by urging men to say what, of themselves, they have already said, ye set at nought the mandates of Caesar, and ye bear testimony that we are  guiltless, whom ye will not find guilty on our own acknowledgement. ---- In striving to overwhelm us, ye invade innocency itself. But have not many Presidents, although more heard-hearted and bloody than you, connived at us? Such was Cincius Severus, who at Tisdra did himself shew a way whereby the Christians might make answer, and yet go free: such also was Vespronius Candidus, who dismissed a Christian, saying, "Were I to yield to the call of the multitude, uproar might arise." Thus, when a man having been slightly tortured, fell off from the faith, Asper did not require him to sacrifice; and he had said at first, "Sorry am I that such business should have fallen to my share." Pudens too dismissed a Christian who had been sent to him; and understanding the  accusation to be spiteful and vexatious, he tore it, and professed that, by the mandates of Caesar, he could try no man without an accuser.
Thine advocates, SCAPULA, could, as is their bounden duty, suggest all this unto thee, those very advocates, who, however they may rail against us, are much beholden to the Christians; for the amanuensis of one, having been thrown headlong by a daemon, was freed, and, in like wise, others had a kinsman and a young lad healed; and how many are there of good station, for I speak not now of the vulgar, who by us have been either relieved from daemons, or healed of distempers?
Severus himself, the father of Antoninus, was mindful of us, for he sought out the Christian Proculus, (the steward  of Euhodus, and who by oil had formerly healed his master), and kept him while he lived in the Palace. Antoninus, himself fostered by a Christian, knew Proculus well. Besides, Severus was so far from harming the women and the men of high station whom he knew to be of our sect, that he spake in their praise, and he also staid the multitude when maddemed against us.
Moreover, Marcus Aurelius, while warring with the Germans, impetrated plentiful rain, in the great drought, through the supplications which the Christians of his host made unto God; and indeed at what time have not great droughts given way to our fastings and supplications? Then the multitude shouted together, giving thanks unto "the God of gods, who alone is mighty."  And thus, by the appellation of Jupiter, did they bear witness unto our God.
Furthermore, we keep not back that which has been deposited in our hands, we violate no one's marriage-bed, we deal conscientiously with our wards, we help the needy, and we never retort evil for evil. Let those who untruly give out that they are of our sect, look to themselves; we know them not. In a word, who is there that hath aught to say against us, and when is a Christian called to answer at law, unless for his religion? A religion which, after so long time and inquiry, no man hath evinced to be incestuous, or defiled with blood. For behaviour thus harmless, and for such integrity, for righteousness, for modesty, for faithfulness, for truth, for the living God, are we burnt. The  sacrilegious are not so dealt with, neither are outlaws, nor those, how many soever, who have been found false to the state. Nay, at this very time, it is with the sword alone that the Presidents of Leon and of Mauritania persecute the Christians; and such, by the first mandates of Caesar, was the doom for delinquents of this kind. But the more desperate the fight, the greater are the rewards "to him which overcometh;" and your bloody deeds work our glory.
Take heed, SCAPULA, lest we, who undergo such unutterable hardships, should all of us at once break forth and shew, that so far from dreading, we spontaneously call for tortures. While Arrius Antoninus was zealously persecuting the Christians in Asia, they came uncalled, and in one body, before him.  Having doomed some few of them to death, he said uto the rest, "Wretches, if ye must needs die, have you not crags and halters!" Should the Christians here act like those of Asia, what wouldst thou do to so many thousands, men and women, young and old, and of every station, yielding themselves up uncalled at thy tribunal! How great fires and how many swords would then be needed, and what would Carthage herself, to be decimated by thee, then undergo, when each one might recognise, in the croud, his kinsmen and his bosom-friends; when, perhaps, thou mightest see senators like thyself, and matrons, and men of the first repute, and the kinsmen and friends of thine own friends! Wherefore, if thou wilt not spare us, spare thyself, and if not  thyself, spare Carthage, spare the whole Province, which, as soon as they meaning towards us was understood, became obnoxious to the insults of the soldiery, and each man in it to the malevolence of his foes. We have no Lord but God alone; he is before thine eyes, neither can he be hid; but against him thou canst not do aught. Moreover, they whom thou thinkest to be thy lords are men, and, at some time, they shall die; but this sect shall remain, reared into a more stately and stronger building by what you think will overthrow it. For every one beholding such wonderful endurance, becomes perplext in his mind, and then is led eagerly to inquire what Christianity is; and on his finding out, he follows THE TRUTH.
Q. SEPT. FLOR. TERTULLIANI
Nos quidem neque expavescimus ... [Latin omitted]