BOOK VI
A.D. 32-37
Cneius Domitius and Camillus Scribonianus had entered
on the consulship when the emperor, after crossing the channel which divides
Capreae from Surrentum, sailed along Campania, in doubt whether he should enter
Rome, or, possibly, simulating the intention of going thither, because he had
resolved otherwise. He often landed at points in the neighborhood, visited the
gardens by the Tiber, but went back again to
the cliffs and to the solitude of the sea shores, in shame at the vices and
profligacies into which he had plunged so unrestrainedly that in the fashion of
a despot he debauched the children of free-born citizens. It was not merely
beauty and a handsome person which he felt as an incentive to his lust, but the
modesty of childhood in some, and noble ancestry in others. Hitherto unknown
terms were then for the first time invented, derived from the abominations of
the place and the endless phases of sensuality. Slaves too were set over the
work of seeking out and procuring, with rewards for the willing, and threats to
the reluctant, and if there was resistance from a relative or a parent, they
used violence and force, and actually indulged their own passions as if dealing
with captives.
At Rome meanwhile, in the beginning of the year, as if
Livia's crimes had just been discovered and not also long ago punished,
terrible decrees were proposed against her very statues and memory, and the
property of Sejanus was to be taken from the exchequer and transferred to the
imperial treasury; as if there was any difference. The motion was being urged
with extreme persistency, in almost the same or with but slightly changed
language, by such men as Scipio, Silanus, and Cassius, when suddenly Togonius
Gallus intruding his own obscurity among illustrious names, was heard with
ridicule. He begged the emperor to select a number of senators, twenty out of
whom should be chosen by lot to wear swords and to defend his person, whenever
he entered the Senate House. The man had actually believed a letter from him in
which he asked the protection of one of the consuls, so that he might go in
safety from Capreae to Rome.
Tiberius however, who usually combined jesting and seriousness, thanked the
senators for their goodwill, but asked who could be rejected, who could be
chosen? "Were they always to be the same, or was there to be a succession?
Were they to be men who had held office or youths, private citizens or
officials? Then, again, what a scene would be presented by persons grasping
their swords on the threshold of the Senate House? His life was not of so much
worth if it had to be defended by arms." This was his answer to Togonius,
guarded in its expression, and he urged nothing beyond the rejection of the
motion.
Junius Gallio however, who had proposed that the
praetorian soldiers, after having served their campaigns, should acquire the
privilege of sitting in the fourteen rows of the theatre, received a savage
censure. Tiberius, just as if he were face to face with him, asked what he had
to do with the soldiers, who ought to receive the emperor's orders or his
rewards except from the emperor himself? He had really discovered something
which the Divine Augustus had not foreseen. Or was not one of Sejanus's
satellites rather seeking to sow discord and sedition, as a means of prompting
ignorant minds, under the pretence of compliment, to ruin military discipline? This
was Gallio's recompense for his carefully prepared flattery, with immediate
expulsion from the Senate, and then from Italy. And as men complained that
he would endure his exile with equanimity, since he had chosen the famous and
lovely island of Lesbos,
he was dragged back to Rome,
and confined in the houses of different officials.
The emperor in the same letter crushed Sextius
Paconianus, an ex-praetor, to the great joy of the senators, as he was a
daring, mischievous man, who pryed into every person's secrets, and had been
the chosen instrument of Sejanus in his treacherous designs against Caius
Caesar. When this fact was divulged, there came an outburst of long-concealed
hatreds, and there must have been a sentence of capital punishment, had he not
himself volunteered a disclosure.
As soon as he named Latinius Latiaris, accuser and
accused, both alike objects of execration, presented a most welcome spectacle. Latiaris,
as I have related, had been foremost in contriving the ruin of Titius Sabinus,
and was now the first to pay the penalty. By way of episode, Haterius Agrippa
inveighed against the consuls of the previous year for now sitting silent after
their threats of impeaching one another. "It must be fear," he said,
"and a guilty conscience which are acting as a bond of union. But the
senators must not keep back what they have heard." Regulus replied that he
was awaiting the opportunity for vengeance, and meant to press it in the
emperor's presence. Trio's answer was that it was best to efface the memory of
rivalries between colleagues, and of any words uttered in quarrels. When
Agrippa still persisted, Sanquinius Maximus, one of the ex-consuls, implored
the Senate not to increase the emperor's anxieties by seeking further occasions
of bitterness, as he was himself competent to provide remedies. This secured
the safety of Regulus and the postponement of Trio's ruin. Haterius was hated
all the more. Wan with untimely slumbers and nights of riot, and not fearing in
his indolence even the cruellest of princes, he yet plotted amid his gluttony
and lust the destruction of illustrious men.
Several charges were next brought, as soon as the
opportunity offered, against Cotta Messalinus, the author of every unusually
cruel proposal, and consequently, regarded with inveterate hatred. He had
spoken, it was said, of Caius Caesar, as if it were a question whether he was a
man, and of an entertainment at which he was present on Augusta's birthday with the priests, as a
funeral banquet. In remonstrating too against the influence of Marcus Lepidus
and Lucius Arruntius, with whom he had disputes on many matters, he had added
the remark, "They will have the Senate's support; I shall have that of my
darling Tiberius." But the leading men of the State failed to convict him
on all the charges. When they pressed the case, he appealed to the emperor. Soon
afterwards, a letter arrived, in which Tiberius traced the origin of the
friendship between himself and Cotta, enumerated his frequent services, and
then requested that words perversely misrepresented and the freedom of table
talk might not be construed into a crime.
The beginning of the emperor's letter seemed very
striking. It opened thus: "May all the gods and goddesses destroy me more
miserably than I feel myself to be daily perishing, if I know at know at this
moment what to write to you, Senators, how to write it, or what, in short, not
to write." So completely had his crimes and infamies recoiled, as a
penalty, on himself. With profound meaning was it often affirmed by the
greatest teacher of philosophy that, could the minds of tyrants be laid bare,
there would be seen gashes and wounds; for, as the body is lacerated by
scourging, so is the spirit by brutality, by lust and by evil thoughts. Assuredly
Tiberius was not saved by his elevation or his solitude from having to confess
the anguish of his heart and his self-inflicted punishment.
Authority was then given to the Senate to decide the
case of Caecilianus, one of its members, the chief witness against Cotta, and
it was agreed that the same penalty should be inflicted as on Aruseius and
Sanquinius, the accusers of Lucius Arruntius. Nothing ever happened to Cotta
more to his distinction. Of noble birth, but beggared by extravagance and
infamous for his excesses, he was now by dignity of his revenge, raised to a
level with the stainless virtues of Arruntius.
Quintus Servaeus and Minucius Thermus were next
arraigned. Servaeus was an ex-praetor, and had formerly been a companion of
Germanicus; Minucius was of equestrian rank, and both had enjoyed, though
discreetly, the friendship of Sejanus. Hence they were the more pitied.
Tiberius, on the contrary, denounced them as foremost in crime, and bade Caius
Cestius, the elder, tell the Senate what he had communicated to the emperor by
letter. Cestius undertook the prosecution. And this was the most dreadful
feature of the age, that leading members of the Senate, some openly, some
secretly employed themselves in the very lowest work of the informer. One could
not distinguish between aliens and kinsfolk, between friends and strangers, or
say what was quite recent, or what half-forgotten from lapse of time. People
were incriminated for some casual remark in the forum or at the dinner-table,
for every one was impatient to be the first to mark his victim, some to screen
themselves, most from being, as it were, infected with the contagion of the
malady.
Minucius and Servaeus, on being condemned, went over to
the prosecution, and then Julius Africanus with Seius Quadratus were dragged
into the same ruin. Africanus was from the Santones, one of the states of Gaul; the origin of Quadratus I have not ascertained. Many
authors, I am well aware, have passed over the perils and punishments of a host
of persons, sickened by the multiplicity of them, or fearing that what they had
themselves found wearisome and saddening would be equally fatiguing to their
readers. For myself, I have lighted on many facts worth knowing, though other
writers have not recorded them.
A Roman knight, Marcus Terentius, at the crisis when
all others had hypocritically repudiated the friendship of Sejanus, dared, when
impeached on that ground, to cling to it by the following avowal to the Senate:
"In my position it is perhaps less to my advantage to acknowledge than to
deny the charge. Still, whatever is to be the issue of the matter, I shall
admit that I was the friend of Sejanus, that I anxiously sought to be such, and
was delighted when I was successful. I had seen him his father's colleague in
the command of the praetorian cohorts, and subsequently combining the duties of
civil and military life. His kinsfolk and connections were loaded with honours;
intimacy with Sejanus was in every case a powerful recommendation to the
emperor's friendship. Those, on the contrary, whom he hated, had to struggle
with danger and humiliation. I take no individual as an instance. All of us who
had no part in his last design, I mean to defend at the peril of myself alone. It
was really not Sejanus of Vulsinii, it was a member of the Claudian and Julian
houses, in which he had taken a position by his marriage-alliance, it was your
son-in-law, Caesar, your partner in the consulship, the man who administered
your political functions, whom we courted. It is not for us to criticise one
whom you may raise above all others, or your motives for so doing. Heaven has
intrusted you with the supreme decision of affairs, and for us is left the
glory of obedience. And, again, we see what takes place before our eyes, who it
is on whom you bestow riches and honours, who are the most powerful to help or
to injure. That Sejanus was such, no one will deny. To explore the prince's
secret thoughts, or any of his hidden plans, is a forbidden, a dangerous thing,
nor does it follow that one could reach them.
"Do not, Senators, think only of Sejanus's last
day, but of his sixteen years of power. We actually adored a Satrius and a
Pomponius. To be known even to his freedmen and hall-porters was thought
something very grand. What then is my meaning? Is this apology meant to be
offered for all without difference and discrimination? No; it is to be
restricted within proper limits. Let plots against the State, murderous designs
against the emperor be punished. As for friendship and its obligations, the
same principle must acquit both you, Caesar, and us."
The courage of this speech and the fact that there had
been found a man to speak out what was in all people's thoughts, had such an
effect that the accusers of Terentius were sentenced to banishment or death,
their previous offences being taken into account. Then came a letter from
Tiberius against Sextus Vestilius, an ex-praetor, whom, as a special favourite
of his brother Drusus, the emperor had admitted into his own select circle. His
reason for being displeased with Vestilius was that he had either written an
attack on Caius Caesar as a profligate, or that Tiberius believed a false
charge. For this Vestilius was excluded from the prince's table. He then tried
the knife with his aged hand, but again bound up his veins, opening them once
more however on having begged for pardon by letter and received a pitiless
answer. After him a host of persons were charged with treason, Annius Pollio,
Appius Silanus, Scaurus Mamercus, Sabinus Calvisius, Vinicianus too, coupled
with Pollio, his father, men all of illustrious descent, some too of the
highest political distinction. The senators were panic-stricken, for how few of
their number were not connected by alliance or by friendship with this
multitude of men of rank! Celsus however, tribune of a city cohort, and now one
of the prosecutors, saved Appius and Calvisius from the peril. The emperor
postponed the cases of Pollio, Vinicianus, and Scaurus, intending to try them
himself with the Senate, not however without affixing some ominous marks to the
name of Scaurus.
Even women were not exempt from danger. Where they
could not be accused of grasping at political power, their tears were made a
crime. Vitia, an aged woman, mother of Fufius Geminus, was executed for
bewailing the death of her son. Such were the proceedings in the Senate. It was
the same with the emperor. Vescularius Atticus and Julius Marinus were hurried
off to execution, two of his oldest friends, men who had followed him to Rhodes and been his inseparable companions at Capreae. Vescularius
was his agent in the plot against Libo, and it was with the co-operation of
Marinus that Sejanus had ruined Curtius Atticus. Hence there was all the more
joy at the recoil of these precedents on their authors.
About the same time Lucius Piso, the pontiff, died a
natural death, a rare incident in so high a rank. Never had he by choice
proposed a servile motion, and, whenever necessity was too strong for him, he
would suggest judicious compromises. His father, as I have related, had been a
censor. He lived to the advanced age of eighty, and had won in Thrace the
honour of a triumph. But his chief glory rested on the wonderful tact with
which as city-prefect he handled an authority, recently made perpetual and all
the more galling to men unaccustomed to obey it.
In former days, when the kings and subsequently the
chief magistrates went from Rome,
an official was temporarily chosen to administer justice and provide for
emergencies, so that the capital might not be left without government. It is
said that Denter Romulius was appointed by Romulus, then Numa Marcius by Tullus
Hostilius, and Spurius Lucretius by Tarquinius Superbus. Afterwards, the
consuls made the appointment. The shadow of the old practice still survives,
whenever in consequence of the Latin festival some one is deputed to exercise
the consul's functions. And Augustus too during the civil wars gave Cilnius
Maecenas, a Roman knight, charge of everything in Rome
and Italy.
When he rose to supreme power, in consideration of the magnitude of the State
and the slowness of legal remedies, he selected one of the exconsuls to overawe
the slaves and that part of the population which, unless it fears a strong
hand, is disorderly and reckless. Messala Corvinus was the first to obtain the
office, which he lost within a few days, as not knowing how to discharge it. After
him Taurus Statilius, though in advanced years, sustained it admirably; and
then Piso, after twenty years of similar credit, was, by the Senate's decree,
honoured with a public funeral.
A motion was next brought forward in the Senate by
Quintilianus, a tribune of the people, respecting an alleged book of the Sibyl.
Caninius Gallus, a book of the College of the Fifteen, had asked that it might
be received among the other volumes of the same prophetess by a decree on the
subject. This having been carried by a division, the emperor sent a letter in
which he gently censured the tribune, as ignorant of ancient usage because of
his youth. Gallus he scolded for having introduced the matter in a thin Senate,
notwithstanding his long experience in the science of religious ceremonies,
without taking the opinion of the College or having the verses read and
criticised, as was usual, by its presidents, though their authenticity was very
doubtful. He also reminded him that, as many spurious productions were current
under a celebrated name, Augustus had prescribed a day within which they should
be deposited with the city-praetor, and after which it should not be lawful for
any private person to hold them. The same regulations too had been made by our
ancestors after the burning of the Capitol in the social war, when there was a
search throughout Samos, Ilium, Erythrae, and even in Africa, Sicily and the
Italian colonies for the verses of the Sibyl (whether there were but one or
more) and the priests were charged with the business of distinguishing, as far
as they could by human means, what were genuine. Accordingly the book in
question was now also submitted to the scrutiny of the College of the Fifteen.
During the same consulship a high price of corn almost
brought on an insurrection. For several days there were many clamorous demands
made in the theatre with an unusual freedom of language towards the emperor. This
provoked him to censure the magistrates and the Senate for not having used the
authority of the State to put down the people. He named too the corn-supplying
provinces, and dwelt on the far larger amount of grain imported by himself than
by Augustus. So the Senate drew up a decree in the severe spirit of antiquity,
and the consuls issued a not less stringent proclamation. The emperor's silence
was not, as he had hoped, taken as a proof of patriotism, but of pride.
At the year's close Geminius, Celsus and Pompeius,
Roman knights, fell beneath a charge of conspiracy. Of these Caius Geminius, by
lavish expenditure and a luxurious life, had been a friend of Sejanus, but with
no serious result. Julius Celsus, a tribune, while in confinement, loosened his
chain, and having twisted it around him, broke his neck by throwing himself in
an opposite direction. Rubrius Fabatus was put under surveillance, on a
suspicion that, in despair of the fortunes of Rome, he meant to throw himself on the mercy
of the Parthians. He was, at any rate, found near the Straits of the Sicily, and, when
dragged back by a centurion, he assigned no adequate reason for his long
journey. Still, he lived on in safety, thanks to forgetfulness rather than to
mercy.
In the consulship of Servius Galba and Lucius Sulla,
the emperor, after having long considered whom he was to choose to be husbands
for his granddaughters, now that the maidens were of marriageable age, selected
Lucius Cassius and Marcus Vinicius. Vinicius was of provincial descent; he was
born at Cales, his father and grandfather having been consuls, and his family,
on the other side, being of the rank of knights. He was a man of amiable temper
and of cultivated eloquence. Cassius was of an ancient and honourable, though
plebeian house, at Rome.
Though he was brought up by his father under a severe training, he won esteem
more frequently by his good-nature than by his diligence. To him and to
Vinicius the emperor married respectively Drusilla and Julia, Germanicus's
daughters, and addressed a letter on the subject to the Senate, with a slightly
complimentary mention of the young men. He next assigned some very vague
reasons for his absence, then passed to more important matters, the ill-will
against him originating in his state policy, and requested that Macro, who
commanded the praetorians, with a few tribunes and centurions, might accompany
him whenever he entered the Senate-house. But though a decree was voted by the
Senate on a liberal scale and without any restrictions as to rank or numbers,
he never so much as went near the walls of Rome, much less the State-council,
for he would often go round and avoid his native city by circuitous routes.
Meanwhile a powerful host of accusers fell with sudden
fury on the class which systematically increased its wealth by usury in
defiance of a law passed by Caesar the Dictator defining the terms of lending
money and of holding estates in Italy,
a law long obsolete because the public good is sacrificed to private interest. The
curse of usury was indeed of old standing in Rome and a most frequent cause of sedition
and discord, and it was therefore repressed even in the early days of a less
corrupt morality. First, the Twelve Tables prohibited any one from exacting
more than 10 per cent., when, previously, the rate had depended on the caprice
of the wealthy. Subsequently, by a bill brought in by the tribunes, interest
was reduced to half that amount, and finally compound interest was wholly
forbidden. A check too was put by several enactments of the people on evasions
which, though continually put down, still, through strange artifices,
reappeared. On this occasion, however, Gracchus, the praetor, to whose
jurisdiction the inquiry had fallen, felt himself compelled by the number of
persons endangered to refer the matter to the Senate. In their dismay the
senators, not one of whom was free from similar guilt, threw themselves on the
emperor's indulgence. He yielded, and a year and six months were granted,
within which every one was to settle his private accounts conformably to the
requirements of the law.
Hence followed a scarcity of money, a great shock being
given to all credit, the current coin too, in consequence of the conviction of
so many persons and the sale of their property, being locked up in the imperial
treasury or the public exchequer. To meet this, the Senate had directed that
every creditor should have two-thirds his capital secured on estates in Italy. Creditors
however were suing for payment in full, and it was not respectable for persons
when sued to break faith. So, at first, there were clamorous meetings and
importunate entreaties; then noisy applications to the praetor's court. And the
very device intended as a remedy, the sale and purchase of estates, proved the
contrary, as the usurers had hoarded up all their money for buying land. The
facilities for selling were followed by a fall of prices, and the deeper a man
was in debt, the more reluctantly did he part with his property, and many were
utterly ruined. The destruction of private wealth precipitated the fall of rank
and reputation, till at last the emperor interposed his aid by distributing
throughout the banks a hundred million sesterces, and allowing freedom to
borrow without interest for three years, provided the borrower gave security to
the State in land to double the amount. Credit was thus restored, and gradually
private lenders were found. The purchase too of estates was not carried out
according to the letter of the Senate's decree, rigour at the outset, as usual
with such matters, becoming negligence in the end.
Former alarms then returned, as there was a charge of
treason against Considius Proculus. While he was celebrating his birthday
without a fear, he was hurried before the Senate, condemned and instantly put
to death. His sister Sancia was outlawed, on the accusation of Quintus
Pomponius, a restless spirit, who pretended that he employed himself in this
and like practices to win favour with the sovereign, and thereby alleviate the
perils hanging over his brother Pomponius Secundus.
Pompeia Macrina too was sentenced to banishment. Her
husband Argolicus and her father-in-law Laco, leading men of Achaia, had been
ruined by the emperor. Her father likewise, an illustrious Roman knight, and
her brother, an ex-praetor, seeing their doom was near, destroyed themselves. It
was imputed to them as a crime that their great-grandfather Theophanes of
Mitylene had been one of the intimate friends of Pompey the Great, and that
after his death Greek flattery had paid him divine honours.
Sextus Marius, the richest man in Spain, was next
accused of incest with his daughter, and thrown headlong from the Tarpeian
rock. To remove any doubt that the vastness of his wealth had proved the man's
ruin, Tiberius kept his gold-mines for himself, though they were forfeited to
the State. Executions were now a stimulus to his fury, and he ordered the death
of all who were lying in prison under accusation of complicity with Sejanus. There
lay, singly or in heaps, the unnumbered dead, of every age and sex, the
illustrious with the obscure. Kinsfolk and friends were not allowed to be near
them, to weep over them, or even to gaze on them too long. Spies were set round
them, who noted the sorrow of each mourner and followed the rotting corpses,
till they were dragged to the Tiber, where,
floating or driven on the bank, no one dared to burn or to touch them. The
force of terror had utterly extinguished the sense of human fellowship, and,
with the growth of cruelty, pity was thrust aside.
About this time Caius Caesar, who became his
grandfather's companion on his retirement to Capreae, married Claudia, daughter
of Marcus Silanus. He was a man who masked a savage temper under an artful
guise of self-restraint, and neither his mother's doom nor the banishment of
his brothers extorted from him a single utterance. Whatever the humour of the
day with Tiberius, he would assume the like, and his language differed as
little. Hence the fame of a clever remark from the orator Passienus, that
"there never was a better slave or a worse master."
I must not pass over a prognostication of Tiberius
respecting Servius Galba, then consul. Having sent for him and sounded him on
various topics, he at last addressed him in Greek to this effect: "You
too, Galba, will some day have a taste of empire." He thus hinted at a
brief span of power late in life, on the strength of his acquaintance with the
art of astrologers, leisure for acquiring which he had had at Rhodes,
with Thrasyllus for instructor. This man's skill he tested in the following
manner.
Whenever he sought counsel on such matters, he would
make use of the top of the house and of the confidence of one freedman, quite
illiterate and of great physical strength. The man always walked in front of
the person whose science Tiberius had determined to test, through an
unfrequented and precipitous path (for the house stood on rocks), and then, if
any suspicion had arisen of imposture or of trickery, he hurled the astrologer,
as he returned, into the sea beneath, that no one might live to betray the
secret. Thrasyllus accordingly was led up the same cliffs, and when he had
deeply impressed his questioner by cleverly revealing his imperial destiny and
future career, he was asked whether he had also thoroughly ascertained his own
horoscope, and the character of that particular year and day. After surveying
the positions and relative distances of the stars, he first paused, then
trembled, and the longer he gazed, the more was he agitated by amazement and
terror, till at last he exclaimed that a perilous and well-nigh fatal crisis
impended over him. Tiberius then embraced him and congratulated him on
foreseeing his dangers and on being quite safe. Taking what he had said as an
oracle, he retained him in the number of his intimate friends.
When I hear of these and like occurrences, I suspend my
judgment on the question whether it is fate and unchangeable necessity or
chance which governs the revolutions of human affairs. Indeed, among the wisest
of the ancients and among their disciples you will find conflicting theories,
many holding the conviction that heaven does not concern itself with the
beginning or the end of our life, or, in short, with mankind at all; and that
therefore sorrows are continually the lot of the good, happiness of the wicked;
while others, on the contrary, believe that though there is a harmony between
fate and events, yet it is not dependent on wandering stars, but on primary
elements, and on a combination of natural causes. Still, they leave us the
capacity of choosing our life, maintaining that, the choice once made, there is
a fixed sequence of events. Good and evil, again, are not what vulgar opinion
accounts them; many who seem to be struggling with adversity are happy; many,
amid great affluence, are utterly miserable, if only the first bear their hard
lot with patience, and the latter make a foolish use of their prosperity.
Most men, however, cannot part with the belief that
each person's future is fixed from his very birth, but that some things happen
differently from what has been foretold through the impostures of those who
describe what they do not know, and that this destroys the credit of a science,
clear testimonies to which have been given both by past ages and by our own. In
fact, how the son of this same Thrasyllus predicted Nero's reign I shall relate
when the time comes, not to digress too far from my subject.
That same year the death of Asinius Gallus became
known. That he died of starvation, there was not a doubt; whether of his own
choice or by compulsion, was a question. The emperor was asked whether he would
allow him to be buried, and he blushed not to grant the favour, and actually
blamed the accident which had proved fatal to the accused before he could be
convicted in his presence. Just as if in a three years' interval an opportunity
was wanting for the trial of an old ex-consul and the father of a number of
ex-consuls.
Next Drusus perished, after having prolonged life for
eight days on the most wretched of food, even chewing the stuffing, his bed. According
to some writers, Macro had been instructed that, in case of Sejanus attempting
an armed revolt, he was to hurry the young prince out of the confinement in
which he was detained in the Palace and put him at the head of the people. Subsequently
the emperor, as a rumour was gaining ground that he was on the point of a
reconciliation with his daughter-in-law and his grandson, chose to be merciless
rather than to relent.
He even bitterly reviled him after his death, taunting
him with nameless abominations and with a spirit bent on his family's ruin and
hostile to the State. And, what seemed most horrible of all, he ordered a daily
journal of all that he said and did to be read in public. That there had been
spies by his side for so many years, to note his looks, his sighs, and even his
whispered thoughts, and that his grandfather could have heard read, and
published all, was scarce credible. But letters of Attius, a centurion, and
Didymus, a freedman, openly exhibited the names of slave after slave who had
respectively struck or scared Drusus as he was quitting his chamber. The
centurion had actually added, as something highly meritorious, his own language
in all its brutality, and some utterances of the dying man in which, at first
feigning loss of reason, he imprecated in seeming madness fearful things on
Tiberius, and then, when hope of life was gone, denounced him with a studied
and elaborate curse. "As he had slain a daughter-in-law, a brother's son,
and son's sons, and filled his whole house with bloodshed, so might he pay the
full penalty due to the name and race of his ancestors as well as to future
generations."
The Senate clamorously interrupted, with an affectation
of horror, but they were penetrated by alarm and amazement at seeing that a
hitherto cunning prince, who had shrouded his wickedness in mystery, had waxed
so bold as to remove, so to speak, the walls of his house and display his
grandson under a centurion's lash, amid the buffetings of slaves, craving in
vain the last sustenance of life.
Men's grief at all this had not died away when news was
heard of Agrippina. She had lived on, sustained by hope, I suppose, after the
destruction of Sejanus, and, when she found no abatement of horrors, had
voluntarily perished, though possibly nourishment was refused her and a fiction
concocted of a death that might seem self-chosen. Tiberius, it is certain,
vented his wrath in the foulest charges. He reproached her with unchastity,
with having had Asinius Gallus as a paramour and being driven by his death to
loathe existence. But Agrippina, who could not endure equality and loved to
domineer, was with her masculine aspirations far removed from the frailties of
women. The emperor further observed that she died on the same day on which
Sejanus had paid the penalty of his crime two years before, a fact, he said, to
be recorded; and he made it a boast that she had not been strangled by the
halter and flung down the Gemonian steps. He received a vote of thanks, and it
was decreed that on the seventeenth of October, the day on which both perished,
through all future years, an offering should be consecrated to Jupiter.
Soon afterwards Cocceius Nerva, a man always at the
emperor's side, a master of law both divine and human, whose position was
secure and health sound, resolved to die. Tiberius, as soon as he knew it, sat
by him and asked his reasons, adding intreaties, and finally protesting that it
would be a burden on his conscience and a blot on his reputation, if the most
intimate of his friends were to fly from life without any cause for death. Nerva
turned away from his expostulations and persisted in his abstinence from all
food. Those who knew his thoughts said that as he saw more closely into the
miseries of the State, he chose, in anger and alarm, an honourable death, while
he was yet safe and unassailed on.
Meanwhile Agrippina's ruin, strange to say, dragged
Plancina with it. Formerly the wife of Cneius Piso, and one who had openly
exulted at the death of Germanicus, she had been saved, when Piso fell, by the
intreaties of Augusta,
and not less by the enmity of Agrippina. When hatred and favour had alike
passed away, justice asserted itself. Pursued by charges universally notorious,
she suffered by her own hand a penalty tardy rather than undeserved.
Amid the many sorrows which saddened Rome,
one cause of grief was the marriage of Julia, Drusus's daughter and Nero's late
wife, into the humbler family of Rubellius Blandus, whose grandfather many
remembered as a Roman knight from Tibur. At
the end of the year the death of Aelius Lamia, who, after being at last
released from the farce of governing Syria, had become city-prefect, was
celebrated with the honours of a censor's funeral. He was a man of illustrious
descent, and in a hale old age; and the fact of the province having been
withheld gained him additional esteem. Subsequently, on the death of Flaccus
Pomponius, propraetor of Syria,
a letter from the emperor was read, in which he complained that all the best
men who were fit to command armies declined the service, and that he was thus
necessarily driven to intreaties, by which some of the ex-consuls might be
prevailed on to take provinces. He forgot that Arruntius had been kept at home
now for ten years, that he might not go to Spain.
That same year Marcus Lepidus also died. I have dwelt
at sufficient length on his moderation and wisdom in my earlier books, and I
need not further enlarge on his noble descent. Assuredly the family of the
Aemilii has been rich in good citizens, and even the members of that house
whose morals were corrupt, still lived with a certain splendour.
During the consulship of Paulus Fabius and Lucius
Vitellius, the bird called the phoenix, after a long succession of ages,
appeared in Egypt and
furnished the most learned men of that country and of Greece with
abundant matter for the discussion of the marvellous phenomenon. It is my wish
to make known all on which they agree with several things, questionable enough
indeed, but not too absurd to be noticed.
That it is a creature sacred to the sun, differing from
all other birds in its beak and in the tints of its plumage, is held
unanimously by those who have described its nature. As to the number of years
it lives, there are various accounts. The general tradition says five hundred
years. Some maintain that it is seen at intervals of fourteen hundred and
sixty-one years, and that the former birds flew into the city called Heliopolis successively
in the reigns of Sesostris, Amasis, and Ptolemy, the third king of the
Macedonian dynasty, with a multitude of companion birds marvelling at the
novelty of the appearance. But all antiquity is of course obscure. From Ptolemy
to Tiberius was a period of less than five hundred years. Consequently some
have supposed that this was a spurious phoenix, not from the regions of Arabia, and with none of the instincts which ancient tradition
has attributed to the bird. For when the number of years is completed and death
is near, the phoenix, it is said, builds a nest in the land of its birth and
infuses into it a germ of life from which an offspring arises, whose first
care, when fledged, is to bury its father. This is not rashly done, but taking
up a load of myrrh and having tried its strength by a long flight, as soon as
it is equal to the burden and to the journey, it carries its father's body,
bears it to the altar of the Sun, and leaves it to the flames. All this is full
of doubt and legendary exaggeration. Still, there is no question that the bird
is occasionally seen in Egypt.
Rome meanwhile being a
scene of ceaseless bloodshed, Pomponius Labeo, who was, as I have related,
governor of Moesia, severed his veins and let
his life ebb from him. His wife, Paxaea, emulated her husband. What made such
deaths eagerly sought was dread of the executioner, and the fact too that the
condemned, besides forfeiture of their property, were deprived of burial, while
those who decided their fate themselves, had their bodies interred, and their
wills remained valid, a recompense this for their despatch. The emperor,
however, argued in a letter to the Senate that it had been the practice of our
ancestors, whenever they broke off an intimacy, to forbid the person their
house, and so put an end to friendship. "This usage he had himself revived
in Labeo's case, but Labeo, being pressed by charges of maladministration in
his province and other crimes, had screened his guilt by bringing odium on
another, and had groundlessly alarmed his wife, who, though criminal, was still
free from danger."
Mamercus Scaurus was then for the second time
impeached, a man of distinguished rank and ability as an advocate, but of
infamous life. He fell, not through the friendship of Sejanus, but through what
was no less powerful to destroy, the enmity of Macro, who practised the same
arts more secretly. Macro's information was grounded on the subject of a
tragedy written by Scaurus, from which he cited some verses which might be
twisted into allusions to Tiberius. But Servilius and Cornelius, his accusers,
alleged adultery with Livia and the practice of magical rites. Scaurus, as
befitted the old house of the Aemilii, forestalled the fatal sentence at the
persuasion of his wife Sextia, who urged him to die and shared his death.
Still the informers were punished when ever an
opportunity occurred. Servilius and Cornelius, for example, whom the
destruction of Scaurus had made notorious, were outlawed and transported to
some islands for having taken money from Varius Ligur for dropping a
prosecution. Abudius Ruso too, who had been an aedile, in seeking to imperil
Lentulus Gaetulicus, under whom he had commanded a legion, by alleging that he
had fixed on a son of Sejanus for his son-in-law, was himself actually
condemned and banished from Rome. Gaetulicus at this time was in charge of the
legions of Upper Germany, and had won from them
singular affection, as a man of unbounded kindliness, moderate in his
strictness, and popular even with the neighbouring army through his
father-in-law, Lucius Apronius. Hence rumour persistently affirmed that he had
ventured to send the emperor a letter, reminding him that his alliance with
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